8 Matching Annotations
  1. Oct 2017
    1. All our steps in creating or absorbing material of the record proceed through one of the senses—the tactile when we touch keys, the oral when we speak or listen, the visual when we read. Is it not possible that some day the path may be established more directly?

      Throughout reading this article I couldn't help but laugh at the dramatic irony of our experience as students in 2017 reading Bush's predictions for the future of mechanics and technology in 1991. He speaks with a bit of wonderment, obviously trying to shock the reader with ideas considered fantastical at the time and then undermining them as "not so fantastic;" the joke of course being that even his most fantastic ideas seem rudimentary to us. That is, until I reached this part of the article, where Bush's predictions seem to have closely aligned with those of our own in the modern era. In this quote he seems to suggest a total departure from the tactile, oral, visual, and so on. Whether explicitly or not, Bush is referencing transcendence of machine (mechanical or digital) which, when you think about it, is a "fantastic" notion even by our standards of technology in 2017.

  2. Sep 2017
    1. Even if government may (and perhaps must) monitor and regulate the way that drugs or TMS devices affect our health and safety, there may be aspects of the way we use such cognitive enhancement tools that should be reserved by the Constitution (or perhaps through other means) solely for free and unrestricted individual choice.

      Except mind altering drugs often affect more than the individual themselves. Autonomy out to give way, in instances like these, to the greater public good/safety. Our choices always affect more than just ourselves.

    2. One could conceivably argue that just as these personal decisions about medical procedures are insulated from the state power, so, too, should be the decisions someone makes about whether to receive a particular kind of psychiatric or psychological treatment.

      Except states regularly infringe upon these rights and/or limit/remove the means of exercising such rights

    3. Thus, the Court has drawn on the Constitution—and specifically its “due process” requirements and the safeguards they raise against arbitrary restrictions on bodily freedom—to assure that government does not impose such treatment on prisoners or mental patients without powerful reasons.

      This is false. For instance, there are countless documented cases in which the state has forcibly sterilized prisoners or used unwilling sterilization as a means of obtaining early parole for segments of the population deemed lesser (i.e., women of color, poor people, etc.)

    4. It is up to me, not the state, what beliefs I adopt, what opinions I voice, or what religion I practice.

      Except not really. Social institutions like school, religion, saluting the flag, etc. socialize us into acceptable thought/behavior. We are free, to an extent, to rebel against these socializations, but rarely without backlash from friends, family, community, etc. See also: Red Scare

    5. Indeed, as noted earlier, one well-known thought-enhancement technology is written language itself and perhaps use of language more generally. As Levy writes, “speech does not merely allow us to articulate thoughts that we would have had in any case. Instead, it allows us to externalize our thoughts and thereby treat them as objects for contemplation and manipulation. Externalized thoughts can be worked over, criticized, and improved.”21:38-39

      This is an interesting concept, particularly with regards to writing, because many people, myself included, think as they write. I often times do not even really know what I think about a topic until I start writing about it. Essays, for example, are usually difficult to start, but I end up figuring out what my argument is by the end because the process of writing itself has allowed me to think through the subject in a way normal biological cognition would not normally allow me to.

    1. – Well, it’s masquerading as a sci-fi novel but it’s really, uh, my own personal manifesto about the plight of the individual in the 21st century. I sort of created a utopian society where we all sort of… Uh… Uh… It’s really… it’s really… Uh…

      In this statement, our narrator explains to us the premise of his novel. I picked this statement in particular because it represents the casually slippery slope of transhumanism. Here, he says that his novel was ultimately supposed to be its own science fiction alternative universe, when really he was hiding little pieces of his personal experience with the changing roles of humans and machines through a fictional world. He then says he wished to create a utopian society where they assumably functioned together harmoniously, while trailing off an unable to imagine or comprehend a vision of what the future holds for a transhuman relationships.

    1. Not in the slightest bit. I enjoy working with people. I have a stimulating relationship with Dr. Poole and Dr. Bowman. My mission responsibilities range over the entire operation of the ship  so I am constantly occupied. I am putting myself to the fullest possible use  which is all, I think, that any conscious entity can ever hope to do.

      This certain statement is really interesting because it takes you into the mind of a machine acknowledging trans-humanism. Hal is acknowledging that he has conscious capabilities, but for a purpose, that of his creators, and that he does his best to serve the wishes of his creators while still taking advantage of his consciousness example. This is a wonderful conceptual space between man and machine. Man acknowledges his creation has a colossal intellect, and seeks to test if something with awareness, has happiness and satisfaction. Which nearly anything that is not human would not. Testing the boundaries of transhumanism [2017-F-OCC-102-109-McCoy] #respectbetweenpeopleandmachines #satisfaction #consciousenity