- May 2016
Engagement with decolonization and decolonial practices is central to the work of most cultural rhetorics scholars.
Are there colonial methodologies? If so, how can we implement the methodological practices of a culture (i.e. Mormonism) and apply them to a cultural rhetorics study? Wouldn't that be furthering colonialism?
Zooming further out: are there instances where one shouldn't adopt methodologies of a culture?