he launches into an extended claim that “privileged groups” will always oppose action that threatens the status quo. They will always consider attacks on their privilege as “untimely,” especially because groups have a tendency towards allowing immorality that individuals might oppose (173).

but he insists that negotiations cannot happen without protest, which creates a “crisis” and “tension” that forces unwilling parties (in this case, the white business owners) to negotiate in good faith. He admits that words like “tension” frighten white moderates, but embraces the concepts as “constructive and nonviolent.”

attempted to negotiate with white business leaders there. When those negotiations broke down because of promises the white men broke, the SCLC planned to protest through “direct action.” Before beginning protests, however, they underwent a period of “self-purification,” to determine whether they were ready to work nonviolently,

. By choosing to live in Athens, a citizen is implicitly endorsing the Laws, and is willing to abide by them. Socrates, more than most, should be in accord with this contract, as he has lived a happy seventy years fully content with the Athenian way of life.