459 Matching Annotations
  1. Feb 2020
    1. But K should not regard "unclean hands" as the "law," because of the vast amount of interpretation needed to apply the doctrine to any particular case.

      Interesting, interesting, interesting.

      The law converts knowledge to power.

    2. If in fact there is a high correlation between what is called law and the generalizations that describe consistent official behavior, then of course K might accept a given "rule" as a shorthand description of probable official behavior

      It also provides one with a tool to coerce the individual. It constrains the behaviour of the official.

      Why does this model no power on the part of the individual.

    3. He is not interested in "law" as it might be so-called by the public or by the legal profession; he is only interested in what officials acting consistently will do to him.

      Hm.. this viewpoint is quite "amoral" and the world is not amoral.

      You have individuals, their best interest an power. It is not the this modeling or viewpoint is wrong, but that it is partial. v

    4. what would be the point of acting consistently but promulgating irrelevant rules

      To gain the acceptance of the people, while covertly operating another system that gives them power.

    5. Consistency is a price officials pay for power.

      Is it? Why do people care about chaos. From a "power theoretical frameowrk" you have to either model things in terms of rebellion

    6. If officials were to behave erratically and arbitrarily, citizens would not know how to act without incurring official opposition; the result would be chao

      The consistency may also be due to a shared morality that constrains their actions, or because they have known rules to follow, or because they are actually in some sense carrying out the will of the people in the sense that if they did not the citizens would rebel, or given a more fine-grained mechanism of "rebellion" and "feedback to rebellion" that politics provides respond.

    1. but can more easily and cheaply discern the plain meaning of a statute than some special meaning that only becomes clear once the legislative history is consulted

      Interesting... interesting... interesting.

    2. predictability

      I'm not sure about this.

      By way of analogy common law serves, in part, to create certainty at the price of understandability. Case law is to require a large amount of context to interpret legislation and what goes on in text.

    3. Many of these readers will not be able to afford access to analysis of the legislative history of the statute; they will simply read the statute itself.

      The discussion of the drafting of legislation is available freely online in many countries - though not summaries thereof.

      Also, somewhat irritatingly, old law can be hidden.

    4. but only insofar as the speaker knows that the audience knows what the speaker knows about the audience.

      An author could write for "technolects" rather than individals.

      This is interesting... you in effect have a mapping between "glossaries", "technolects", "social groups" and models of though. I wonder if people have done work on this field. Formalizing foucault as it were.

    5. I would probably need to define the term “post,” before I used it, and if I used the term “post” without defining it, then my audience might believe I was referring to mail and not blog entries.

      There is an interesting "meta" perspective here, the reader might be naive to the meanings of the word.. though be aware that there is a particular "technolect" (shared langauge of a particular field exists) and learn it. I kind of enjoy interacting with technolects... because they can identify the "intellectual source" of ideas. In the case of law, interpreations may come from linguistics, mathematics, physics, religion, philosophy of legal theory.

    6. Speaker’s Meaning and Sentence Meaning

      It's interesting why this distinction exists.... is this a quirk of language or something fundamental to language I wonder.

      So you have a statement. It has content. Then there are implications drawn from the statement based on its content... but the meaning of the sentence must be inferred based on the context of the sentence as well, rendering the meaning distinct.

      Perhaps you then, are separating the world into different "models of the world" and defining a process of inferring a meaning in each.

      Is this a meaning a sentence has?

      Or perhaps this gets into theory of mind, or intersubjectivity. How a sentence might be interpreted by a general group of people, out of context (or with a limited amount of context added back in) versus the meaning in context.

      Indeed... perhaps these models are limits of the contexts that can be used to interpret a sentence, and perhaps they exist for rational reasons. I imagine this is a problem in the interpretaion of langauge, deciding on the context to use to interpret it.

      This comes up in nlp... I guess it is the idea of "attention" determining the context in which to evaluate the meaning of a word or sentence. Though in this formulate "context" is defined as a set of other words or perhaps the state derived from words. NLP is so interesting and the analogues to natural language theory are fun indeed.

    7. text was written who are within the intended readership of the text and who understand that the text is a legal text of a certain typ

      Okay... this is more boring than I imagine. It's just describing different types of language rather anything to do with interpretation itself. I guess this interesting thing is going to be what a *non-textualist framework is"

      It's interesting that this definition would appear to mirror the "reasonable man" definition of terms used in the law. I wonder why the law uses these definitions. I'm tempted to think the only reason is that this parallels the court process itself... which is interesting. The court process embedded in people's minds. I wonder whether I implicitly do this when thinking about things.

    8. Semantic Theories of Interpretation

      Can this actually be cleanly broken from level one or are these the same acitivity.

      I imagine you can get "thin" and "thick models of semantics.

    9. Four Levels of Interpretive Theory

      Is this a good model? is it sound?

      • So level one is to model the process of interpretation. Or rather the act of interpration itself.
      • Level two is a mapping of of the text to this interpretative model
      • Level three adds a moral and normative aspect to to the interpretative model
      • Level four doesn't really seem to do anything much - other than talk about how people can teach things.

      Is this correct? How do we comment on the correctness of models? Meta-philosophy as it were.

      So a first critique might be the idea that there is only one model. I mean, these are critiques that your model doesn't like up with reality.

      This seems sound enough. But should try to attack it. The first observation is that the interpretation of the text cannot be separated from "common sense".

    1. The impulse to hurl an insult is there, just as it may be for an adult in a stressful situation, but the brain regions that an adult might rely on to stop himself from saying something cruel just haven't caught up.

      Don't buy it.

    2. One of the most important discoveries in this area of study, says Dr. Frances Jensen, a neuroscientist at Harvard, is that our brains are not finished maturing by adolescence, as was previously though

      Careful. Brains change in adults as well, and in response to activities.

    1. There is very often a sexist overtone – people question the intellect, for instance, of Ivanka Trump in exactly the same terms as they question the brainpower of young, attractive women everywhere.

      Yawn.

    2. To overcome these extremely uncomfortable contradictions, we focus our scrutiny on these new entourages.

      An interesting way to frame things... kind of psychologising oneself.

    3. But the dynastic model doesn’t really make sense without an underpinning theory of divine right:

      If makes sense from the point of view of a "power politics". You put people with whom you have family relations in a position of power to have more influence over them.

      You effectively get to be present in more meetings.

    1. Attendees were told they could earn "from £80 upwards per session" after receiving a certificate, which they were told would allow them to set up their own business to treat customers.

      Okay... that's fraudulent.

    2. Failure to comply with the requirement to be registered can result in a criminal record and an unlimited fine.

      Interesting... I'm not sure if this is the case for medical operations.

    1. free to pursue their interests and desires outside of their reproductive duties.

      So pregnancy is clearly a mild disability, but not a particular major one.

      Rather the issue is looking after a child once it is produced, and here the problem is maybe more to do with breast feeding than antyhing else.

    2. women prone to risky pregnancies could transfer the foetus to an artificial womb

      This might solve the ethical argument... though there are trade offs against the potential damage to the life of the potential baby.

    3. Is artificial-womb technology a tool for women’s liberation?

      I would naively expect it to be unethical to raise a foetus within an artificially womb. I don't know how this "ethical chasm" could be bridged effectively - perhaps for women who cannot conceive, or for whom pregnancy is dangerous.

    1. So this article is a call for the University to please just stop giving sexist, racist, and homophobic public figures and questionable social movements a platform.

      Unfortunately, I suspect taht for your suggestions to be effective they need to be far more detaile.d

    2. and calls into question whether the student body can trust those with decision making power within the university to properly promote a safe and tolerant environment.

      The standard approach here is for the body to make its decision making transparent rather than changing its decisions in response to backlash from the student body.

    3. doesn’t seem to be enough to make the University think more carefully before offering positions and platforms such morally dubious political voices

      An analogy might be made to "liberal democracy", where the actions that a body is willing to make are limited by general principles. And that these general principles must be altered separately from any single case.

    4. working at the University itself

      The value of academic work is different from the value of debating.

      Academic work is of higher quality (in the sense that it must be carefully thought through and place itself in the context of other work), it has a different readership, it is subjected to stronger standards of review and criticism, it is written.

    5. take care to avoid endorsing hateful speech in any form

      This is a problematic position, unless hateful is very tightly defined. It should be noted that "opposing viewpoints where some who oppose the viewpoint are hateful" should not be considered hateful in and of itself, in my opinion.

    6. transparent attempt to discredit social movements promoting openness about sexual assaults by presenting women as inherently manipulative and deceitful

      How do you know this? How can we be aware of the intent of a piece like this.

      Certainly questions of intent are sometimes necessary questions.

      The piece does not say that women are inherently manipulative. It states that "false allegations of rape can and do happen" which might, rather, acknowledge that false allegations of rape are not common.

      The piece does not explicitly address any social movement.

      One could definitely write a more negative piece.

    7. create sweeping generalisations

      I am not sure this an accurate characterisation of the piece.

      It is slightly unfortunate that the piece does not comment on the rates of false rape allegations compared to actual rapes, and because of this it might lead a reader to think that a large proportion of rape allegations are false.

      It is also unfortunate that the title is "why women lie about rape" rather than "why a woman might lie about rape".

      Defending against this general claim we should note that the article includes the following:

      • The piece starts with the sentence "Two sensational rape stories in the media have brought to light the question of false allegations, prompting many to wonder just why a woman would lie about rape.". This means that piece could be considered to address "what are the motivation for false rape allegations given a false rape allegation"

      Should this topic be addressed in a free standing article at all. I think it should be. I do feel it is unfortunate that it does not, however briefly, address base rates.

    8. with Peterson even being photographed next to a man in a T-shirt proclaiming ‘proud Islamophobe’ – speak volumes about how they would be unsuited to work in the diverse environment the University claims to promote.

      Boundaries please!

      The issue here is that scandals can be constructed via social media which can then be used to tar an individial, as does seem to the case for Carl.

    9. a point of discussion with dangerously radical implications which really shouldn’t be debated in the 21st century

      The counter argument, put forward by respected academic stephen pinker, is that by not addressing these questions academically one leaves this issue open to half truth and political campaing.

    1. ensure the safety of students and staff

      Eye roll. Danger danger, can't be near these people.

      There is perhaps an argument that the resulting protests might be dangerous...

    2. In particular the group is noted as having harassed “students, members of staff, and societies at Cambridge, including [...] a number of Cambridge academics”

      Citation needed!

    3. prides itself on its academic rigour… the ideas J4MB present simply do not comport with these high standards

      That may well be accurate... however neither perhaps would many a political party including perhaps the conservative or liberal democrat party.

    1. The hidden costs of serverless

      Summary:

      Unknown costs

      There are several parts of the cost of using serverless technology separate from the cost of handling requests themselves. A case study is presesnted, the main component of the costs for this AWS app seem to be gateway costs (rather tham lambda costs). Though there are dozens of components that make up the cost of maintaining an app.

      It seems to the case that the "sysadmin" related to a serverless app creates more code - I'm not sure why this should be the case, and why tools for removing code duplication could not be used.

      Savings

      • No server cost
      • Sysadmin cost

      Code complexity saving

      You don't need to

      • Scale up / down
      • Provision servers
    2. please lower the cost of the API Gateway

      "Please don't charge me money for what I buy".

      Is there an argument for why these costs should be lower (e.g. competition could provide these services, this cost prevents adoption etc).

    3. You will save time:

      :/ This has to be offset against the additional costs of:

      • Learning APIs and configuration for tasks that you already know
      • Debugging being harder
      • Reimplementing services that exist elsewhere (for example, if you use lambda to serve http request you can't easily use standard web frameworks for things like cookies etc)
    1. improve performance

      Fuck performance. Okay, let's be more charitable, why does or should anyone care about performance? You might care about learning, you might care about what your compnay is doing, you might have some goals you want to acheive.

    1. The only difference in male and female circumcision is cultural bias.

      There are other differences. That some forms of "female circumcision" involve removing parts of the clitoris, or indeed large parts of the vagina (see the discussion of FGM)

    1. We support the Baroness Corston’s recommendation that women’s centres should also be used as court and police diversions, as part of a package of measures for community sentences and for delivery of probation and other programmes.

      Again, this is beyond your realm of expertise.

    2. The courts must minimise the use of imprisonment for primary carers,

      This is not necessarily your place to comment on. imprisonment serves a number of purposes, including importantly retribution and deterrent, and these decisions are best made politically.

    1. The science of climate change tells us we need to reduce emissions and the sooner we do it the less the impact will be.

      Indeed, however economics tells us that a reduction in GDP will lower standards of living and result in deaths.

    1. ideological abuse.

      That's an interesting concept - I would like to have this introduced. I wonder if there is a lexicon that is expected of the reader. I wonder who the reader is.

    2. resilience

      I'm suspicious of the word resilience.

      From my reading on PTSD, I suspect that much of this "resilience" is hard coded, and can be limiting in other areas. Specifically, for PTSD neuroticism, novelty seeking, and risk avoidance are correlated with developing PTSD.

    3. We have an effective criminal justice response for suppressing violent extremist activity in the UK

      Do we? Terrorism acts seem to be difficult to prevent and discussion surrounding antiterrorism efforts tends to be censored.

    1. t seems to implicate the woman in the man’s behaviour, and requires her to accept a measure of responsibility for monitoring/avoiding that behaviou

      Causal contribution does not necessarily imply responsibility.

    2. Here also theunderlying premise is that men are ‘naturally’ violent and this is unleashed by use of substances.

      No, it is the assumption that people who engage in abuse might be 'naturally' violent.

    3. Why no ‘explosions’ in other aspects of their lives, against others who cause frustration or anger?

      This could be explained by the fact that other situations are less provoking, for example if one partner is deliberately antagonising the other in order to get them to behave abusively.

    4. they can too easily reinforce sense of entitlement, self-righteousness and narcissism, so often associated with men who batter women

      The truth of a theory should not necessarily be based on how easy a theory is to be misused.

      There is an argument that proceeds that the utility of an argument to the person who conceives of it decreases the probability that it is true, but this does not apply in this case.

    5. (Herman 1998 p8)

      I am not sure this quote is relevant to the point at hand. Those who engage in immoral acts may seek to find excuses and socially acceptable activities.

      But I am not sure what bearing this has on the attempt of finding how someone's behaviour may contribute to an abusive relationship, other than that these are similar activities. I guess it suggests that sharing these theories with the victims of abuse must be done with care (since an abuser may have done this in a manipulative fashion).

    6. The search for characteristics of women that contribute to their own victimisation is futile...Men’s violence is men’s behaviour. As such, it is not surprising that the more fruitful efforts to explain this behaviour have focused on male characteristics. What is surprising is the enormous effort to explain male behaviour by examining characteristics of women

      This is a very complicated claim that is rather contentious and would require the review of a large amount of literature to understand.

    7. The supposition is that there are times when women ‘deserve’ to be chastised, even if beatings and other forms of abuse might be considered excessive or ‘uncivilised’ – and this in turn indicates the resilience of cultural attitudes based on gender inequality and male entitlement in domestic and social arrangements

      So I fully believe that there are bad models for how an abusee's behaviour may contribute to their abuse (or how it might reinforce a mutually abusive relationship).

      This is not to say that the effort to investigate whether abusee's may engage in behaviour that increases the likelihood of abuse, not that a model can be found.

      Commenting on models that are bad without attempting to find the best versions of a model seems like an exercise with little purpose: you cannot completely write off a field of explanation based on the fact that there are bad models.

    8. fear of retaliation, stalking, escalated violence, need for financial support, concern for wellbeing of children, desire to stay in own home, lack of social, family, community support networks, various aspects of risk assessment and management of survival.

      There are perhaps the factors that support learned helplessness.

    9. Treatment (pharmacological and medical) is unlikely to be effective in isolation

      I'm not sure about this, psychiatric drugs are powerful things. I suspect that they might be unethical though.

    10. There is little empirical support for these controversial ideas, which provide no useful suggestions for action

      Hmm... empirical evidence for evolutionary biology is hard to come by, though perhaps secondary evidence could be found (e.g. one could investigate factors that are correlated with hostility towards a partner).

      Theories don't necessarily immediately suggest action, rather they further one's understanding.

    1. That goes to our values as citizens, and it will continue

      That's not really responding to the question. The argument from Lord Singh is, I think, that global stability would reduce immigration.

    1. Our systems for accountability can’t or won’t keep up

      Hmm... I'm not so sure - we may find that they catch up rather too much as the centralization of media allow the government to easily control social media.

    1. A victim centred approach needs to be part and parcel of a counter extremism strategy.

      Read this as in considering this issue we must take the effects upon victims into account.

    2. success of an in-group;

      This issue here might revolve around how the in-group and out-group are defined, and the degree to which the out-group can exist given it's exclusion by the in-group.

      An example: "Medicine is not place for sexist doctors". Is this hateful extremism?

    3. We must not allow extremists to normalise their hatred in our country.

      Hmm... is to hate extreme. Other discussions I have heard talk about terrorism and fear rather than hate.

    1. He was also given a 10-year restraining order against Ms Soubry,

      Hmm... there is a slight problem here in that one may need to contact an MP. I'm not sure what a good solution is - appoint a designated intermediary to act on his behalf in correspondence with his MP?

    1. What word is the subject in a clause, and what is the object, is a deeply important fact.

      Though... it is indicated by the presence of an object, and missing when one uses that, e.g:

      • "The man that I hit"
      • "The man that hit me"
    1. nd the price of kits will fall substantially when the NHS orders them in bulk.

      So this isn't the issue... the issue is that you are forcing people to undergo a relatively minor medical procedure.

      I suspect that carrying out dna tests on the placenta (with the consent of the father) might have fewer issues..

    2. t’s now widely accepted in medical circles that MGM doesn’t have the health benefits (for males or their partners) which were at one time widely claimed

      I don't think this is true. It does seem to the case that circumcision reduces the transmission rate of HIV.

    3. veryone in a modern society should be accorded the same rights irrespective of gender.

      That seems entirely reasonable. The issue is that trying to reduce cases of circumcision would be political difficult, while preventing FGM is easy, and many forms of FGM are more debilitating than removal of the foreskin.

    4. If genital mutilation is illegal for girls, why shouldn’t it be illegal for boys?

      I imagine the real answer is:

      • Some forms of FGM have more extreme effects that circumcision (though there are some acts analogous to circumcision that are classified as FGM - removal of parts of the vagina but not any clitoral material). I suspect that the existence of these extreme forms have lead all forms of FGM to be targeted - this may be reasonable.
      • Circumcision is culturally accepted in american
      • Circumcision is culturally accepcted by Jewish People
    1. Well that excuse is now acceptable

      Well... at a societal level looking at the causes of actions that might be labelled an individuals "responsibility" can be an effective way of reducing actions that you do not like.

    2. Also, I thought you feminists didn’t believe there was any difference between the genders and arguing on the basis of biological differences was some sort of heresy

      Different feminists believe a range of different things!

    3. The reason why there are few women’s prisons, and hence why they are geographically spread out, is because women are 3.5 to 6 times less likely to be sent to prison than men

      That is a reason, another reason will be that women on average commit less crime.

    4. But a greater number of male prisoners self harm. I

      This might become a little tiresome!I mean, the overarching point is valid - if something affects a larger number of people then it may justify more investigation.

    5. But even if the percentage of women prisoners with mental health issues were double that for men, there would still be ten times more male prisoners with mental health problems.

      There is a valid reason to look at proportional differences in mental health issues.

    6. Even if this were true

      Statements like this are problematic. One needs to assume that enough good faith that someone is using statistics fairly and it is problematic to assume that someone is just lying (rather than merely interpreting facts badly).

      This way no discourse exists.

    7. Baroness claims is disproportionate remand of women is actually disproportionate imprisonment of men – nice, eh?

      That's a little disturbing. I wonder what the source of this mistake was. Perhaps a habit of just assuming that sexism exists in all fields.

    8. The Corston Report – A Case Study in Gynocentrism

      Is that picture really necessary? I am unsure whether turning the criticism of a report into an attack on an individual (which this picture seems to do) deligitimizes. criticisms and detracts from the the consideration of the report as a document.

    1. In the wake of #MeToo, the men’s rights movement is pushing back, supported by women who believe feminism has caused a crisis of masculinity

      This is a very nuanced and complicated claim.

      Saying that aspects of feminism cause a crisis of masculinity may have nothing to do with me to.

      "the men's rights movement" probably doesn't exist.

    1. To sum up: I’m bored of having to repeatedly fact-check the same bullshit time and again.

      Thought apparently not very well based on your reading on the article. The issue is that you are misinterpretting the claims.

    2. research shows that imprisonment in these cases is almost always disproportionate and counter-productive

      I don't believe you. The question her is partly what prison is for. It might still be effective for reducing crime, or a statement of moral judgment.

    3. versus one in ten boys have self-harmed or tried to kill themselves.

      Self-harm and attempted suicide are odd things are stupid things to group together.

      Self-harm is very common.

    4. First: that there are very few or no homeless women.

      That's not a fair reading of the claim in the tweet (though the tweet is in a short form).

      The claim would seem to be that the high homelessness rate amongst men suggests that austerity is having an effect on men.

    5. which pointed out that women have borne the brunt of austerity

      From the source, "The analysis is based on tax and benefit changes since 2010, with the losses apportioned to whichever individual within a household receives the payments."

      So this mostly says that women are in higher receipt of benefits

    6. And, @BenNb20, rather than being “absolutely mental”, this is actually an utterly incontrovertible fact.

      Statements like this can't be incontrovertible fact. They are statistical averages highly suspect to interpretation (e.g. is a woman who is supported by her husband truly affected by something, if a couple is acting as a financial unit and the effects are on part time labour), even if you can agree on the theoretical interpretation the effects are across a population, and your choice of aggregate with have a result.

      This makes me think of you as a bit of an extremist really.

    1. . If, instead, funding is to be paid directly to broadcasters at the government’s discretion then it is inconceivable that the government would not expect favourable coverage in return

      Hmm... do you think any arms length government funded bodies (e.g. the judiciary, the bank of england, the law commission etc) can functin.

    2. The BBC, a public broadcaster, was deliberately given its own source of funding so that, unlike so many other public broadcasters, it would be, and could be seen to be, independent of government influence.

      I'm not sure how true that is though... since the government has control over their funding.

      Is the government actually incapable of guaranteeing funding.

    3. It is entirely right that those who watch the BBC without paying should be prosecuted

      "Entirely right" I'm not sure that's clear. Perhaps it would be appropriate for the bbc to try to prevent others from using their content to

      • Reduce molestation if one does not have a TV license
      • Reduce the chances of people breaking the law
    4. critically undermine a great, internationally respected brand representing the best of Britain,

      I'm not sure whether a brand represents the "bet of Britain" is relevant here. It is unclear if the BBC is an optimal vehicle for the generation of public media.

      Though... I suspect that if the BBC is to be replaced it might be better to cause the BBC to change gradually, or gradually create an alternative.

    1. you abuse your MP you devalue the service for all users.

      Sigh. And what are you to do if your MP fails to do their job.? T conhe world is not always a nice place, the government can be broken, and one cannot achieve all that one wants by acting within the the constraints of "politeness, concision, and what other people choose to term abuse", though these things are to be preferred most of the time.

    1. It is also worth saying that, were a culture to experiment with such an extreme form of male circumcision on a comparable level to what young girls are experiencing around the world,

      Now what's the point of saying that. And what exactly is he trying to say, and why does he feel that this is the case.

    2. it would be the removal of the entire head of the penis and much of the shaft, too.

      There are forms of FGM that are this extreme. Most are not. Much of the clitoris is internal, so Type I FGM (which remove the prepuce or clitoris) might consists of removing part of the head of the penis.

    3. a number of colleagues raised concerns about male circumcision as if there were some kind of comparison between the two

      There is, both are an often unnecessary modification to the genitalia that can impair sexual function.

      Now, it is certainly true that many forms of FGM are far more extreme that circumcision. Type IV FGM might be considered as analogues to male circumcision https://apps.who.int/iris/bitstream/handle/10665/43839/9789241596442_eng.pdf;jsessionid=EEC0073A6F9F049616EBECC434C9D35D?sequence=1.

    1. which means most of us can easily afford to consume lots of calories and to not burn them off, which results in mass-market obesity

      This isn't necessarily clear.

      Some onsideration:

      • There is some body fat self regulation
      • There is a suggetion that the isue is the types of food rather than the food themselves
      • There is some suggestion that the lack of activity may be more explicative than anything else.
    2. For almost all of human history the biggest health problem facing mankind has been inadequate calories and nutrition to maintain a healthy immune system and bodily strength in a world where most people worked long hours doing heavy manual labor.

      So it's not clear that humans in a hunting society actually work for that long.

    3. I don’t think Morgan was suggesting he bullies fat people. I understood that to mean that kids find certain things repulsive, which are probably based on engrained instincts on what’s healthy, and thus exert pressure on each other to keep the tribe within healthy limits.

      Has the feeling of pseudo evolutionary biology. I rather doubt that obesity was controlled by social pressure... given that it is controlled metabolically.

    4. In the larger scheme of things, are we better off now for our misplaced indulgences toward the self-destructive obese?

      I am entire unclear whether we are more or less accepting towards obesity nowadays.

    5. My belief, based in part on my mother’s recollection, is that the other students were motivated not to become fat, at least in part because they didn’t want to be shunned as pariahs.

      Well, you are wrong.

    6. As we know now, poverty is no barrier to obesity

      Kind of depends upon the social environment doesn't it. Go have a picture of starving people in a third world country - kind of thin.