Connect Cephalus’s criticism of those who think of living well in terms of pleasure (329a-b (Greek)) with Aristotle’s first criticism of the view that living well/eudaimonia is pleasure (NE I.4 1095a18-26 (Greek), I.5 1095b14-22 (Greek)). (Christiana Olfert)

Connect Cephalus’s criticism of those who think of living well in terms of pleasure (329a-b (Greek)) with Epicurus’s argument that pleasure is “our first and kindred good” (Letter to Menoeceus, DL X.128-9 (Greek)). (Christiana Olfert)

Connect Cephalus's perspective on living well from the end of his life (329a ff. (Greek)) with Aristotle's view of happiness as being defined over a "complete life" (NE I.7 1098a18-20 (Greek)), and his questions about whether one's happiness can be settled before (or even after) death (NE I.10-11 (Greek))

Connect Cephalus’s discussion of the value of wealth (329e ff. (Greek)) with Aristotle’s comments about the connection between wealth and happiness (eudaimonia) (NE I.4 1095a18-26 (Greek), I.5 1096a5-7 (Greek), I.8 1099a31-1099b9 (Greek), I.9 1099b26-29 (Greek)). (Christiana Olfert)