The most recent Population and Housing Census conducted in Cuba confirmed that black and mixed-race people are the poorest in Cuba, a problem that will be difficult to overcome by any post-Castro government. A future Cuba will also have to devote considerable efforts to come in aid of an aged population, the chronically ill, alcoholics, drug-addicts and the numerous single-mother families where fathers have been absent for three generations.

There's little question that, whatever else the Cuban Revolution has done or not done, it triumphed with a strong and progressive platform on race. At every single official level, it explicitly and forcibly banned racial discrimination. In fact, it may have done so too forcefully. Because Cuba is a top-down society -- especially under Fidel Castro -- the new anti-racism codes rained down without explanation and, more importantly, without process. People understood that racism was no longer tolerated but not how they participated in racist structures, how they were affected by the legacy of racism and, least of all, how light-skinned Cubans -- especially on the island -- benefited from those legacies.

“Everyone is wondering how the transition will affect the authenticity of Cuban heritage, tradition, music, values,” they said. “Will it be transformed, will it melt or mix? There are many ways to think about those pieces in relation to the larger state of the world.”

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El tema es que el 8% de la población dominicana es extranjera, o sea, unas 800.000 personas, en números redondos, la mayoría en una situación de precariedad jurídica. En tal virtud se dictó la ley 169/14, que regularizó a 55.000 personas, hijos de padres extranjeros pero con algún documento dominicano de residencia, y a y 9.000 que no contaban con ninguna documentación.

Las tensiones entre la Iglesia Católica y la Revolución comenzaron cuando las medidas de estatización de propiedades nacionales y extranjeras enviaron señales de que el país se encaminaba hacia el comunismo. El catolicismo preconciliar, de fuerte connotación franquista, se puso del lado de quienes defendían el capitalismo como más adecuado a la libertad religiosa e identificaron el comunismo con el ángel exterminador de la fe cristiana.

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