9 Matching Annotations
  1. Last 7 days
    1. ButIknowwhatitis.Iknowyournameandallaboutyou,lotsofthings,”ArnoldFriendsaid.Hehadnotmovedyetbut stoodstilllean-ing backagainstthesideofhisjalopy.“Itookaspecialinterestinyou,suchaprettygirl,andfoundoutallabout youlikeIknowyourpar-entsandsisteraregonesomewheresandIknowwhere andhowlongthey’regoingtobegone,andIknow whoyouwere withlastnight,andyourbestgirlfriend’snameisBetty.Right?”

      I was surprised by how much Arnold Friend already knows about Connie.

  2. Sep 2024
    1. We had been talking of horses, if I remember aright, just before leaving the Rue C———. This was the last subject we discussed. As we crossed into this street, a fruiterer, with a large basket upon his head, brushing quickly past us, thrust you upon a pile of paving-stones collected at a spot where the causeway is undergoing repair. You stepped upon one of the loose fragments, slipped, slightly strained your ankle, appeared vexed or sulky, muttered a few words, turned to look{m} at the pile, and then proceeded in silence. I was not particularly attentive to what you did; but observation has become with me, of late, a species of necessity. “You kept your eyes upon the ground — glancing, with a petulant expression, at the holes and ruts in the pavement, (so that I saw you were still thinking of the stones,) until we reached the little alley called Lamartine,(18) which has been paved, by way of [page 536:] experiment, with the overlapping and riveted blocks.(19) Here your countenance brightened up, and, perceiving your lips move, I could not doubt that you murmured{n} the{oo} word ‘stereotomy,’ a term very affectedly applied to this species of pavement.{oo} I knew that you could not {pp}say to yourself ‘stereotomy’ without{pp}, being brought to think of atomies, and thus of the theories of Epicurus;(20) and since{q} when we discussed this subject not very long ago, I mentioned to you how singularly, yet with how little notice, the vague guesses of that noble Greek had met with confirmation in the late nebular cosmogony, I felt that you could not avoid casting your eyes upward{r} to the great nebula{s} in Orion,(21) and I certainly expected that you would do so. You did look up; and I was now{t} assured that I had correctly followed your steps. But in that bitter tirade upon Chantilly, which appeared in yesterday's ‘Musée,’ the satirist, making some disgraceful allusions to the cobbler's change of name upon assuming the buskin, quoted a{u} Latin line{v} about which{w} we have often conversed.

      This part surprised me a lot. I also find it creepy as the first time I read it, for all the narrator’s movement were observed and memorized by Dupin. It feels like the narrator stayed with a monitor. What’s more, Dupin can even follow up the narrator’s mind.

    2. on Mr. Smith attempting to go into another room for his pistols, the monkey leaped on his back with the speed of lightning, made various efforts to reach his throat, broke his watch guard assunder in rage, and, dropping to the [page 523:] ground, bit his leg, and again fled to the basin-stand. Mr. Smith pursued him and flung him off many times in his leaping attacks. After skirmishing a considerable time, the worried animal dashed through the window, carrying the frame and glass along with him.

      All these incidents and fights happened in seconds, making the readers nervous and scared as if we were there. Meanwhile, it gave me a shock about the intelligence and strength of the animal, for it almost hit him every single time! This is the most surprising part for me to know the power of the Pongo pygmaeus.

    3. “I will explain,” he said, “and that you may comprehend all clearly, we will first retrace the course of your meditations, from the moment in which I spoke to you until that of the rencontre{j} with the fruiterer in question. The larger links of the chain run thus — Chantilly, Orion, Dr. Nichol,{k} (16) Epicurus, Stereotomy, the street stones, the fruiterer.” There are few persons who have not, at some period of their lives, amused themselves in retracing the steps by which particular conclusions of their own minds have been attained. The occupation is often full of interest; and he who attempts it for the first time is{l} astonished by the apparently illimitable distance and incoherence between the starting-point and the goal.(17) What, then, must have been my amazement when I heard the Frenchman speak what he had just spoken, and when I could not help acknowledging that he had spoken the truth. He continued: “We had been talking of horses, if I remember aright, just before leaving the Rue C———. This was the last subject we discussed. As we crossed into this street, a fruiterer, with a large basket upon his head, brushing quickly past us, thrust you upon a pile of paving-stones collected at a spot where the causeway is undergoing repair. You stepped upon one of the loose fragments, slipped, slightly strained your ankle, appeared vexed or sulky, muttered a few words, turned to look{m} at the pile, and then proceeded in silence. I was not particularly attentive to what you did; but observation has become with me, of late, a species of necessity. “You kept your eyes upon the ground — glancing, with a petulant expression, at the holes and ruts in the pavement, (so that I saw you were still thinking of the stones,) until we reached the little alley called Lamartine,(18) which has been paved, by way of [page 536:] experiment, with the overlapping and riveted blocks.(19) Here your countenance brightened up, and, perceiving your lips move, I could not doubt that you murmured{n} the{oo} word ‘stereotomy,’ a term very affectedly applied to this species of pavement.{oo} I knew that you could not {pp}say to yourself ‘stereotomy’ without{pp}, being brought to think of atomies, and thus of the theories of Epicurus;(20) and since{q} when we discussed this subject not very long ago, I mentioned to you how singularly, yet with how little notice, the vague guesses of that noble Greek had met with confirmation in the late nebular cosmogony, I felt that you could not avoid casting your eyes upward{r} to the great nebula{s} in Orion,(21) and I certainly expected that you would do so. You did look up; and I was now{t} assured that I had correctly followed your steps. But in that bitter tirade upon Chantilly, which appeared in yesterday's ‘Musée,’ the satirist, making some disgraceful allusions to the cobbler's change of name upon assuming the buskin, quoted a{u} Latin line{v} about which{w} we have often conversed. I mean the line {xx}Perdidit antiquum litera prima sonum{xx} I had told you that this was in reference to Orion, formerly written Urion; and, from certain pungencies connected with this explanation, I was aware that you could not have forgotten it.(22) It was clear, therefore, that you would not fail to combine the two ideas of Orion and Chantilly. That you did combine them I saw by the character of the smile which passed over your lips. You thought of the poor cobbler's immolation. So far, you had been stooping in your gait; but now I saw you draw yourself up to your full height. I was then sure that you reflected upon the diminutive figure of Chantilly. At this point I interrupted your meditations to remark [page 537:] that as, in fact, he was a very little fellow — that Chantilly — he would do better at the Théâtre des Variétés.”{y}

      I'm surprised that Poe, as the pioneer of detective literature, can come up with such a deliberate and coherent process of thinking.

    4. Between ingenuity and the analytic ability there exists a difference far greater, indeed, than that between the fancy and the imagination, but of a character very strictly analogous. It will be found, in fact, that the ingenious are always fanciful, and the truly{b} imaginative never otherwise than{c} analytic.

      I've never doubted the similarity between being fanciful and imaginative, yet it seems that imagination is often grounded in logical understanding while fancy is associated with whimsical thinking. True genius lies in the combination of imagination and analytic ability.

    5. A chess-player, for example, does the one without effort at the other. It follows that the game of chess, in its effects upon mental character, is greatly misunderstood. I am not now writing a treatise, but simply prefacing a somewhat peculiar narrative by observations very much at random; I will, therefore, take occasion to assert that the higher powers of the reflective intellect are more decidedly and more usefully tasked{e} by the unostentatious game of draughts than by all the elaborate frivolity of chess. In this latter, where the pieces have different and bizarre{f} motions, with various and variable values, what{g} is only complex is mistaken (a not unusual error) for what{h} is profound. The attention is here called powerfully into play. If it flag for an instant, an oversight is committed, resulting in injury or defeat. The possible moves being not only manifold but involute, the chances of such oversights are multiplied; and in nine cases out of ten it is the more concentrative rather than the more acute player who conquers. In draughts, on the contrary, where the moves are unique{i} and have but little variation, the probabilities of inadvertence are diminished, [page 529:] and the mere attention being left comparatively unemployed, what advantages are obtained by either party are obtained by superior acumen.

      This surprised me, as I initially thought both games should be played with a unique move to mess up the opponent's plan. Instead, because of the lack of possible moves in chess, the moves will not be as unique as playing draughts.

    6. There is also a well-known story of a pet monkey, who, imitating his master shaving himself, cut his own throat.

      I find this part surprising because it demonstrates the bizarre and tragic consequences of animals mimicking human behavior. I never expected that a monkey could imitate something as complex as shaving with such disastrous results.

    7. There is also a story, still sometimes told by stage comedians, about a barber's pet monkey who, in the absence of his master from the shop, essayed to shave a customer with disastrous results.

      Probably because Poe was deeply influenced by Voltaire, a man committed in breaking conventional social norms. Hence the absurd story.

    8. As the strong man exults in his physical ability, delighting in such exercises as call his muscles into action,(1) so glories the analyst in that moral activity which disentangles.

      Although the wording is quite complex and difficult throughout the passage, but I think with this explanation makes me understand it better. (a man showing muscles just like analyst solving problems, both have its own happiness)