14 Matching Annotations
  1. Dec 2024
    1. The phenomena do not disappear, but simply get reflected. Sounds, mental images, sensations, smells are all present without any isolation and there is a flavour of synesthesia to it. This state gives rise to the feeling of spaciousness.

      for - definition - spaciousness - of meditation experience - flow state - like synesthesia - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    2. for - Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      // - Summary - This is an insightful article on the esoteric practices of the Tibetan Buddhist Nyingma school of Dzogchen practice. - It provides a first-hand account from a Western practitioners perspective and written in a clear, easy to understand language that stresses the phenomenological aspects and uncluttered with too much specialized esoteric language, other than the Tibetan or Sanskrit names of the major practices. - For anyone seriously practicing b meditation, of any or even no spiritual tradition, It helps to provide useful and major insights and experimental landmarks of the meditative journey into exploring the relationship between form and emptiness - The description helps to locate one in what it might be like to return to the pre-linguistic world of the newborn, experiencing an undivided reality for the first time, as a gestalt that does not reify all the emerging phenomena into separate silo'd objects - These descriptions on - recognising form from an emptiness starting point and - recognizing emptiness from a form starting point - remind me off the Guru Rinpoche song of Khenpo Tsultruim Gyamtso Rinpoche: - https://ktgrinpoche.org/songs/guru-rinpoche-prayer - All these forms that appear to eyes that see All things on the outside and the inside The environment and its inhabitants Appear, but let them rest where no self’s found

      - Perceiver and perceived, when purified
      

      Are the body of the deity, clear emptiness To the guru, for whom desire frees itself To Orgyen Pema Jungnay, I supplicate

      - All these sounds that appear for ears that hear
      

      Taken as agreeable or not Let them rest in the realm of sound and emptiness Past all thought, beyond imagination Sounds are empty, unarisen and unceasing These are what make up the Victor’s teaching To the teachings of the Victor, sound and emptiness To Orgyen Pema Jungnay, I supplicate

      - All these movements of mind towards its objects
      

      These thoughts that make five poisons and afflictions Leave thinking mind to rest without contrivances Do not review the past nor guess the future If you let such movement rest in its own place It liberates into the dharmakaya To the guru, for whom awareness frees itself To Orgyen Pema Jungnay, I supplicate

      -  Grant your blessing that purifies appearance
      

      Of objects perceived as being outside Grant your blessing that liberates perceiving mind The mental operation seeming inside Grant your blessing that, between the two of these Clear light will come to recognize its own face In your compassion, sugatas of all three times Please bless me, that a mind like mine be freed

      //

    3. Here is one exercise that can help you get started. Pick two related sense fields. For me it was my sight and my mind’s eye (where mental imagery is), but it could also be sound and internal voice or something else that suits you best. You gently alternate between the two, observing how they interplay.

      for - potential BEing journey - Dzogchen - alternating between 2 related sense fields - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    4. The name of the practice is Lhatong, which can be translated as “further seeing” from Tibetan. Lhatong is traditionally practised with eyes open, focusing on the plane about 1.5 metres in front of you.

      for - Buddhism - TIbetan - Dzogchen practice - Lhatong - arising forms are seen as empty and relational, alive, not isolated - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    5. shi-ne

      for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience

      adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation

    6. To engage with form from the position of emptiness is to see every phenomenon as a manifestation of the infinite web of relationships. Unique and precious, but impossible to isolate, as the play of light in the jewel of Indra’s web.

      for - key insight / adjacency- Indra's net metaphor - emptiness and form - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      key insight / adjacency - between - Indra's net metaphor - emptiness and form - new relationship - Of course! Indra's net! - Every specific form we encounter in reality - is like a node, a jewel in Indra's net - Any form is related to all forms

    7. the experience of spaciousness and the empty nature of phenomena are related in the following way. As our mind lets go of reification, phenomena arise as continuously interconnected and interdependent, yet without ground in essence.

      for - key insight / adjacency- Dzogchen practice - the experience of spaciousness and emptiness of phenomena - neuroscientist Gerald Edelman's question about the newborn classifying the world - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      key insight / adjacency - between - Dzogchen practice - the shi-ne experience of spaciousness and emptiness of phenomena - Neuroscientist Gerald Edelman's question - how does a newborn learn to classify an undivided world of phenomena? - new relationship - As the mind lets go of our habitual tendency to reify and create artificial independent things - phenomena begin to appear to arise as continuously interconnected, interdependent, yet without ground in essence - This gives us a sense of space where every phenomena is arising inter-relatedly. - This is related to Gerald Edelman's question of - how a newborn is able to start classifying a world that is undivided - Does shi-ne training take us back to our first experience of reality as a newborn, when - there was not even any inter-relationships because there were no separate objects to be in relation with each other

    8. nyam ne-pa

      for - description of phenomenology of nyam ne-pa - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      description of phenomenology of nyam ne-pa - openness - stillness - inter-relatedness - clarity - expanse - spaciousness - no sense of boundaries between senses of internal and external experiences - body feels transparent and weightless

    9. The mind is like the surface of a lake and phenomena are like stones that drop into it. The water then breaks and warps around it.

      for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    10. nyam ne-pa

      for - definition - nyam ne-pa - the state of quiet presence - the goal of Dzogchen meditation practice - going from form to emptiness - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    11. nyam-nyi

      for - definition - nyam-nyi - when form ad emptiness are both experienced as one taste (nonduality) - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    12. gYo-Wa

      for - definition gYo-Wa - going from emptiness to form - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    13. what does it mean that form is emptiness? What kind of experience is emptiness and how do we get there? Let’s look at this question from two sides, first intellectually and then experientially (through meditation).

      for - Heart Sutra analysis - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      Heart Sutra analysis - Form is emptiness - Intellectual analysis - Reductionist analyzes into smaller and smaller parts but - where is the essence to be found?

    14. Unlike the staged Mahayana approach [1] Dzogchen is best mapped as an exploration of emptiness and form.

      for - adjacency - Buddhism - Tibetan - Dzogchen practice - Heart Sutra - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      adjacency - between - Dzogchen practice - Heart Sutra<br /> - Deep Humanity BEing journey - new adjacency - Interesting to connect Dzogchen with the Heart Sutra, as an alternating exploration of emptiness and form - I wonder if elements of this could be used for Deep Humanity BEing journeys - Going from the familiar ground of forms to the unfamiliar ground of emptiness, then - going from emptiness back to form - then finally cultivating the NONDUAL experience of ONE TASTE for both - This maps to Vajrayana practice: - Sutric path - form to emptiness - Tantric path - emptiness to form - Dzogchen - nonduality of both

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