- Jul 2022
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The human takeover needs to be nonviolent and genuinely creative. It can augment the entirehuman social system not by resolving the gridlock of all the colliding identities and trajectoriesmentioned in Section 2 but by adding a lifeline for humans to hold on to whenever they considermaking a decision that challenges and disrupts; whenever they allow a new thought to take shape;whenever they genuinely feel the genuine need to say ‘no,’ or ‘yes,’ but today must say otherwise.
!- properties : human takeover * nonviolent communications * genuinely creative * provide a lifeline when choices true to one's heart emerge so that it can be supported and not fall by the weighside * must secure a "good enough" relationship between human and the social system
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Instead, we focus on the relationship between the human mind and the mechanics underlying allsocial systems. The search for the locus where the distribution of governing powers can be shiftedhas brought us thus to the human mind itself. Only by affirming the human as different from thesocial persona it enacts can we see the golden thread along which the human takeover can and musthappen. This golden thread runs in the usually unperceived gaps between thoughts, communicationsand decisions that are preconditioned, preprogramed, prethought [5 ,43 ,44 ]. It brings to the light ofconsciousness the thinking, speaking and acting that are present and living. ‘What I propose, therefore,is very simple’—Hannah Arendt [ 45 ] wrote—‘it is nothing more than to think what we are doing.’To think, to voice, to enact each time anew, is the vehicle of the human takeover. To secure the continuityof this golden thread, of this very flow into the governance of society—is our existential challenge.
!- definition : golden thread * Hannah Arendt writes: "It is nothing more than to think what we are doing". * To think, voice and enact each time anew is the vehicle of the human takeover, securing the continuity of the golden thread used to govern society * The golden thread runs in the usually unperceived gaps betgween thoughts, communications and decisions that are preconditioned, preprogramed and prethought.
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The ‘human takeover’ means that humans will reach a state where they will effectively be capableof shedding such programming, gaining control over social systems, so that they will start working inthe service of human well-being rather than for their own self-perpetuation.
!- question : self-perpetuation * Clarify self-perpetuation - it doesn't sound like a harmful term but in this context appears to be more harmful than shedding their social programming.
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ur major interest and challenge is to figure concrete steps towards aradical and possibly disruptive change of society by making accessible to all humans the idea that theyare subject to symbolically fabricated patterns of social continuity that inevitably program their mindsand subjugate their cognitive resources not for their well-being but rather for the purpose of furtheringtheir own perpetuation. Once humans collectively realize it, what we call the ‘human takeover’ eracan begin.
!- definition : human takeover * promote a global education program that shows each human being that they are subject to symbolically fabricated patterns of social continuity that inevitably program their minds and subjugate their cognitive resources for furthering their own perpetuation instead of their well-being.
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though personwareis intrinsic to being a complete person it can be continuously modified, evolve or otherwise developed([5 ]: p. 201). More importantly, it can, to a significant extent, at least theoretically, be dynamicallygoverned and authored by the human individual. Hence, the human takeover.
!- definition : human takeover * The ability for an individual to dynamically govern and author one's own personware. * The takeover gives us agency, rather than victimhood * the takeover can be triggered through realization of the difference between the thought sans image state and the conditioning into the symbolosphere
!- question : spiritual enlightenment and personware * An interesting question is: "How does enlightenment impact the personware? " * Obviously, enlightenment cannot be an act of removing the personware. Language once learned cannot simply be meditated away. * Does the act of enlightenment then make the personware dramatically known to the individual as if it were indeed like a suit that we are wearing and not our fundamental nature? * Does enlightenment allow us to get more in contact with the prelinguistic and prepersonal
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we oppose the popular predictionof the upcoming, ‘dreadful AI takeover’
!- in other words : Human takeover * The title of the paper comes from a play on the popular term "AI takeover" * It advocates for humans to takeover managing the world in a responsible way rather than machines.
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