https://en.wikipedia.org/wiki/Satori

for - answer - Micheal Levin - adjacency - hyperobject - cognitive light cone - critically important to develop a science of this

adjacency - between - multi scale competency architecture - cognitive light cone - hyperobject - awakening / enlightenment - adjacency relationship - At every stage of the multi scale competency architecture, - the living entities at a particular stage may maintain - feedback and - feedforward signals - with any - higher or - lower level systems. - Human INTERbeCOMings and other consciousness are no different - We exist at one level but are both - composed of lower level living parts and - compose larger social superorganism - Indeed, the spiritual acts variously described as - awakening - enlightenment - can be interpreted as transcending level cognitive light cone

for - topic for further research - higher level of living system - indicator of - Micheal Levin - synchronicity

Adjacency - between - Jordan Hall / Michael Levin conversation - hyperobject - cognitive light cone - lower level indicator of higher level - enlightenment / awakening Frederico Faggin experience - meditation - adjacency statement - Federico Faggin's experience of inter level awareness was - his profound awakening experience transcending even oneness - That was an indicator event that shattered his belief that he was alone, shuttered in existential isolation - and showed him that he was a part of a much larger system - In general, at the level of humans and human consciousness, - awakening and enlightenment experiences described throughout human history in many different - times and - places - could be interpreted as reaching upwards to a higher level in our lower level cognitive light cone

for - self - as unified, centralized inner perspective - Michael Levin - adjacency - self - as unified, centralized inner perspective - multi-scale competency architecture - Buddhism - spiritual practice - self actualization - illusory body - illusory self - enlightenment

adjacency - between - self - as unified, centralized inner perspective - multi-scale competency architecture - self actualization - Buddhist practice - illusory body - illusory self - enlightenment - awakening - adjacency relationship - Indeed, from both the mundane and the spiritual, religious perspective, the unified self as a fundamental assumption - "self-development" and "self-actualization" are terms that are only meaningful if there is a unified self - Is the Buddhist ideas of - awakening - enlightenment and \ - penetrating the illusion of self - based on a kind of experiencing of the multi-scale competency architecture itself? - What does "spiritual awakening" mean in the context of multi-scale competency architecture? - For instance, WHO is it that actually awakens? - Is it consciousness from the SAME level, a lower level or ALL levels of the multi-scale competency architecture that a multi-cellular conscious, sentient being such as a human INTERbeCOMing? - If it includes consciousness from lower levels, then it may be billions or trillions of cellular consciousnesses that are awakening to the higher order consciousness it composes!

for - definition - progress

definition - progress - before enlightenment, progress was defined in a moral and spiritual sense - after the enlightenment and industrial revolution, it was defined in a material sense

for - emptiness - Heart Sutra - Perfection of Wisdom - HH Dalai Lama

adjacency - between - Heart Sutra - Perfection of Wisdom - attainment of enlightenment - emptiness - adjacency relationship, - (quote - see below) - His Holiness mentioned that the Heart Sutra is revered and recited across the Northern Buddhist World of - China, - Korea, - Japan, - Vietnam, - Tibet, - Mongolia and - the Himalayan Region. - On the basis of what it says, - whatever practice we do - must be qualified by - an understanding of emptiness, - otherwise we will not reach enlightenment.

for - quote - HH Dalai Lama - attaining enlightenment through wisdom, not just meditation

quote - HH Dalai Lama - attaining enlightenment through wisdom, not just meditation - (see below) - Even today I meet Buddhists in Japan for example - who tell me that Buddhahood can be attained through non-conceptual meditation, - but there seems little room for wisdom. - I feel it’s important to know that - it is the perfection of wisdom rather than - the perfection of meditation - that is stressed as the key to attaining enlightenment

Sturm und Drang is an art movement that formed as a result of marching rationalism (see Enlightenment) and valued subjectivity and emotions.

for - interesting fact - Prometheus myth - poster boy of Enlightenment - meme - poster boy of the Enlightenment

comment - The link takes us to an analysis of Lord Byron's poem on Prometheus - A good analysis of the meaning of Lord Byron's poem is here: - https://blog.homeforfiction.com/2020/04/18/byron-prometheus-existential-empowerment/

for - earth species project - ESP - Earth Species Project - Aza Raskin - Ernest Becker - Book - The Birth and Death of Meaning

comment - what is it like to be that other organism? - Earth Species Project is trying to shed some light on that using machine learning processes to decode the communication signals of non-human species - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=earth++species+project - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FH9SvPs1cCds%2F&group=world

- In Ernest Becker's book, The Birth and Death of Meaning, Becker provides a summary of the ego from a Freudian perspective that is salient to Nagel's work
    - The ego creates time and humans, occupying a symbolosphere are timebound creatures that create the sense of time to order sensations and perceptions
    - The ego becomes the central reference point for the construct of time
- If the anthropocene is a problem
- and we wish to migrate towards an ecological civilization in which there is greater respect for other species, 
    - a symbiocene
- this means we need to empathize with other species 
- If our species is timebound but the majority of other species are not, 
    - then we must bridge that large gap by somehow experiencing what it's like to be an X ( where X can be a bat or many other species)

reference - interesting adjacencies emerging from reading a review of Ernest Becker's book: The Birth and Death of Meaning - https://hyp.is/go?url=https%3A%2F%2Fwww.themortalatheist.com%2Fblog%2Fthe-birth-and-death-of-meaning-ernest-becker&group=world

• Epoche
  • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche

for - quote - self esteem - self - adjacency - enlightenment - epoche - self-esteem - Ernest Becker

quote - The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”

adjacency - between - Ernest Becker - epoche - self-esteem - enlightenment - Epoche - Epoche - phenomenological reduction - Symbiocene - Thomas Hagel - What's it like to be a Bat? - Deep Humanity - individual / collective gestalt - adjacency statement - It is fascinating intersection of adjacent ideas that the equivalency of these two questions brings up - These moments are as Gyuri talks about - having a dialogue with my old self - revisiting old ideas from a new perspective in which - more water has flowed under the bridge - The chain of discussions with my old selves began with a reading and physical annotation of Ernest Becker's physical book - The Birth ad Death of Meaning - It triggered a connection with Thomas Hagel's famous book - What's it like to be a bat? - But this connect-the-dot journey was kicked off by this morning's response to a Linked In discussion thread on the Anthropocene I've been having with Glenn Sankatsing of Rescue our Future: - https://www.linkedin.com/posts/glenn-sankatsing-7977711b8_anthropocentrism-paradox-or-theroot-of-activity-7185709152386654208-4E5t?utm_source=share&utm_medium=member_desktop - There the discussion focused on whether the Anthropocene is a term that is inherently biased since it is anthropomorphic. - Glenn used the example of a Rabbit's perspective of reality. This begged the question asked by Thomas Nagel. - Reading Becker's book and especially his discussion of human's cultural evolution of the ego construct being responsible for timebinding - creating a framework of time which we are all bound to, - it made me wonder about my perspective of reality vs my cat's perspective. Am I timebound and there are forever living in the present and always have a sense of timelessness? - If so, what are the implications? How do timebound organisms create an equitable symbiocene with other species that live in the eternal now? - What's also interesting is Husserl's phenomenological reductionism - the Epoche that suspends judgment - It raises these questions: - Does the Epoche also break timebinding? - Does it allow us to have a dreamlike experience during waking consciousness? - Does it allow us to enter timelessness and therefore share a similiar state to many other species?. - If we are able to enter such a timeless state, does it increase our empathy towards others fellow species?

reference - Phenomenological reduction - Epoche - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche

• for: Michel Bilbot, transcendental, transcendental - Kant, awakening, non-dual, nondual, nonduality, non-duality, emptiness, epoche, Maurice Merle-Ponty, perspective shift, perspective shift - transcendental

• summary

  • Michel Bilbot gives an extremely important talk on two related themes
    • Kant's concept of the idea of transcendental
    • Husserl's concept of epoche / phenomenological reduction
      • definition here:
        • https://hyp.is/go?url=https%3A%2F%2Fiep.utm.edu%2Fphen-red%2F&group=world
    • comparison of two perspectives of science as
      • panpsychism where atomic theories of materialism are held to be theories of everything
      • Husserl's phenomenology of human experience
  • Bilbot points out the situatedness each individual is born into life with. Even acts such as visually seeing reveal our situatedness as a seer with clues such as perspective that reveals structures of the seer such as vanishing point.

• adjacency

  • between
    • Kant's transcendental
    • Husserl / Maurice Merle-Ponty / Heidegger's phenomenology and epoche / phenomenological reduction methodology
    • eastern mysticism and philosophical ideas:
      • nonduality - dissolution of the self / other dualism
      • awakening
      • enlightenment
      • emptiness
  • adjacency statement
    • Michel Bilbot establishes the important foundation of one of Kant's major life works on the transcendental, and how Husserl's phenomenology and related process of the phenomenological reduction (epoche) is critical to understanding Husserl and Kant.
    • He then applies it to an analysis and comparison of science seen from two contrasting perspectives, atomic theories of panpsychism vs phenomenology.
    • Bilbot reveals that Husserl was deeply influenced by Buddhist thought

• for: Steven Pinker - Enlightenment Now - critique - violence during Enlightenment, violence during Industrial Revolution

• for: Steven Pinker - critique - climate change - Enlightenment Now

• for Jean-Antoine Letronne, myth - flat earth, book - The Cosographical opinions of the Church Fathers

• for: comparison - awakening - enlightenment, Kensho

• comment

  • the author makes an astute observation and articulates an uncomfortable reality about the association of the word enlightenment with so called enlightened masters who have behaved quite immorally.
  • this is a good reason to choose v one word v over they other, although in my experience, both these words have been used at times to describe individuals who have behaved immorally, that is, to bring suffering instead of ease it. I don't if Kensho is a word that is a description of a very specific experience that is decoupled from model behaviour?
  • in the end, it may be different to simply add a caveat when using both terms .

• for: adjacency - epoche - enlightenment - awareness

• comment

  • it is this deeper sense of the epoche which is salient to use potential as a tool for deep transformation in Deep Humanity or other open transformation praxis'.

11:00 intense suffering can become gateway to enlightenment

Waking up is happening to more and more people

13:00 adversity/challenge as tool for enlightenment & self-improvement

• for epoche - enlightenment, epoche - ease of performing
• comment
  • the epoche is easy to perform
  • whereas it appears from the philosophical considerations difficult to perform
  • is it analogous to enlightenment, where the perception of it's difficulty is what makes it difficult?

• for: adjacency, adjacency - epoche - enlightenment, epoche, question, question - epoche and enlightenment

• adjacency between

  • epoche
  • enlightenment
• adjacency statment:
• question
  • Is epoche the same as an enlightenment experience?
  • Did Husserl develop any techniques or trainings in epoche?

• for: bio-buddhism - stress, bio-buddhism, duhkha, question, question - enlightenment and stress, bio-buddhism - suffering, bio-buddhism - enlightenment
• question
  • If enlightenment is defined as the ultimate awareness that penetrates the self-illusion, and therefore subject / object dualism is what brings peace, and the cessation of suffering due to the cessation of seeking, then how does this relate to the idea of goal-seeking, homeostatic efforts to attain a specific setpoint?
    • Do we attain the setpoint by awareness that stops the suffering in a unique way?

Graeber and Wengrow seem to indicate otherwise.

Graeber, David. Pirate Enlightenment, or the Real Libertalia. New York: Farrar, Straus and Giroux, 2023.

annotation target: url: urn:x-pdf:5a3fb6ca3c4ae2face96d0cb615518fe

second and third order effects of the Enlightenment movement...

The modern day culture of the Betsimisaraka which displays both egalitarian and stubborn people who refuse the authority of any overlords is some of the evidence that their culture through pirate stories into Europe were the beginnings of the Enlightenment.

David Graeber argues that the Betsimisaraka Confederation of Madagascar represents the first stirrings of Enlightenment political thought which influenced political philosophers who fueled revolutionary regimes a century later.

Was the Enlightenment a false dream of liberation which has really unleashed an unspeakable cruelty upon the world?

https://www.youtube.com/watch?v=uofRqJvc7Lo

!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation

!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.

!- definition : human takeover * The ability for an individual to dynamically govern and author one's own personware. * The takeover gives us agency, rather than victimhood * the takeover can be triggered through realization of the difference between the thought sans image state and the conditioning into the symbolosphere

!- question : spiritual enlightenment and personware * An interesting question is: "How does enlightenment impact the personware? " * Obviously, enlightenment cannot be an act of removing the personware. Language once learned cannot simply be meditated away. * Does the act of enlightenment then make the personware dramatically known to the individual as if it were indeed like a suit that we are wearing and not our fundamental nature? * Does enlightenment allow us to get more in contact with the prelinguistic and prepersonal

Enlightenment-era salons were led by women facilitators, but they have largely been marginalized since for their contributions.

(reference?)

Perhaps summarizing Graeber and Wengrow too much here, but..

The Enlightenment came to us courtesy of discussions with Indigenous Peoples from the Americas.

Stemming from British history, but often applied in other areas including the history of science, whig history is a historiography that presents history as a path from an oppressive, backward, and wretched past to a glorious present. The term was coined by British Historian Herbert Butterfield in The Whig Interpretation of History (1931). It stems from the British Whig party that advocated for the power of Parliament as opposed to the Tories who favored the power of the King.

It would seem to be an unfortunate twist of fate for indigenous science and knowledge that it was almost completely dismissed when the West began to dominate indigenous cultures during the Enlightenment which was still heavily imbued with the influence of scholasticism. Had religion not played such a heavy role in science, we may have had more respect and patience to see and understand the value of indigenous ways of knowing.

Link this to notes from The Dawn of Everything.

The Renaissance was obsessed with creating hierarchies and imposing order. The Enlightenment was focused on examining and questioning these hierarchies and breaking many of them down.

The forms of rational, skeptical, empirical and conversational forms of debate popularized by the Enlightenment which saw the rejection of arbitrary authority were influenced by the Haudenosaunee nations of Americans.

Interesting to see the reflexive political fallout of this reoccurring with the political right in America beginning in the early 2000s through the 2020s. It's almost as if the Republican party and religious right never experienced the Enlightenment and are still living in the 1700s.

Curious that in modern culture I think of the Jesuits as the embodiment of rationalist, skeptical argumentation and thought now. Apparently they were dramatically transformed since that time.

Through the Enlightenment texts took the form of dialogues and it was the Germans of the time who began writing in a more obscure argumentative style which changed the form of the discourse.

Alexis de Tocqueville coined the ideas/phrases "individualism" and enlightened self-interest.

Indigenous peoples of the Americas critiqued European institutions for their structures and lack of freedom. In turn, while some Europeans listened, they created an evolutionary political spectrum of increasing human complexity to combat this indigenous critique.

This is a good rule of thumb for political science as well. Some of our issue in America right now is that we're seeing systemic racism and many want to change it, but we're not sure yet what to replace it with.

The renaissance created scholasticism which created a new system, but too tightly wound religion into the humanist movement. Similarly Englightement Europe and America subsumed the indigenous critique, which opened up ideas about equality and freedom which hadn't existed, but they still kept the structures of hierarchy which have caused immeasurable issues. These movements are worth studying to see how the new systems were created, but with an eye toward more careful development so as not to make things even worse generations later.

David Graeber and David Wengrow's book can be seen as having two broad arguments:

1. Dismantling the myth of "agriculture as the source of social inequality"
2. The Eurpoean Englightenment can be seen as being inspired by conversations with Indigenous, non-Western intellectuals and societies.

Open question: Were we englightened only just a little bit, but not enough? How do we get the other part of the transmitted package?

This quote is similar and generally related to the Feynman Technique. (see: https://fs.blog/2021/02/feynman-learning-technique/) It's based apparently on quotes attributed to Feynman which include:

• "I couldn't reduce it to the freshman level. That means we really don't understand it."
• "If you can't explain it to a six year old, you don't really understand it."

The distinctions between being informed and enlightened.

Learning might be defined as the pathway from being informed as a preliminary base on the way to full enlightenment. Pedagogy is the teacher's plan for how to take this path.

How would these definitions and distinctions fit into Bloom's taxonomy?

Note that properly annotating and taking notes into a commonplace book can be a serious (necessary?) step one might take on the way towards enlightenment.

Critical theory versus Englightenment

"Frankenstein" does not begin in the way we expect. This seems pedestrian and boring. What you might not realize is just how clever this ruse is and how much information is packed into the very beginning.

The epistolary aspect introduces a frame narrative. The letters belonging to Margaret Walton Saville give us the story of her brother Robert Walton. Walton conveys to her (and us) the story of Victor Frankenstein. Frankenstein's narrative yields the story of the Creature. The Creature's story includes the story of Safie and the De Lacey family.

The outer "frame" belongs to Margaret Walton Saville -- notice that these are the same letters, or "initials," (M. W. S.) as Mary Wollstonecraft Shelley.

Notice as well the place and the date. You may not know it but St. Petersburgh is like Las Vegas, Brasilia, or Dubai. It is an out of the way place, not particularly hospitable to humans, where a major city was artificially created. It was originally a swamp but the leaders decided to create a major, new city as an exemplary modern metropolis (and center of culture).

Founded in 1703 in the westernmost corner of Russia’s territory, St. Petersburg was laid out according to the urban planning ideals of Western European enlightenment.

This is a leading theme of the Enlightenment and the book: the dream of the artificial and planned, which is entirely new.

Notice also that the book is squarely set in the eighteenth century, in the Enlightenment.

Note, as well, that December 11 should strike one as a time of winter darkness and not at all propitious for an arctic expedition.

Lastly, we have the first intimation of the lively controversy (in this book and elsewhere) between men and women: female domesticity (and due caution) versus male ambition and the drive for adventure.

To me this shows just how artfully constructed this text actually is, right from the start. Which reveals it to be not boring.

This writing is an absolute perfect example of romanticized and even heroic themed literature. The personification of the trees as characters who complement each other paired with the reoccurring theme of the application of femininity to nature both contribute to American pastoral romanticism. The careful, detailed, and delicate descriptions of nature within this excerpt are key signs of its romantic qualities, which results in the reader consuming nature more poetically and intellectually. This influence creates and supports a relationship with nature that is characterized by inspiration, awe, and observance. This personified narrative supports pastoral leaning tones by emphasizing a courted relationship between the trees and describes the dogwood as this desired beauty of many. This leads one to further question what American pastoralism exactly means. Here Gordon M. Sayre points out the oxymoron of the idea. “In Marx’s formulation American pastoralism is an ideology that has mediated conflicting desires for technological progress and bucolic retreat, “a desire, in the face of the growing power and complexity of organized society, to disengage from the dominant culture and to seek out the basis for a simpler, more satisfying mode of life in a realm ‘closer,’ as we say, to nature”” (1). This definition understands American pastoralism as a progressive search for technological advance, but also as a desire to live a simpler life more in touch with nature. I think Cooper’s A Dissolving View leans heavily into an emotional connection with nature, but not so much in a simple way. This poetic comprehension of nature provides a deep appreciation and admiration of nature which submits to the gratuity motifs of pastoralism, but more so aligns with a romantic enlightening idea of nature.

Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 69, Number 4, Winter 2013, pp. 1-23 (Article)

Here, Frederick seems to be touching on a key concept of absolutist thought: that the sovereign is the state. In some ways, this seems a natural evolution from the earlier concept of divine right (the sovereign as chosen by God). If the sovereign really is divinely chosen, who else is better qualified to dictate policy or to know what is best for their people?

Today, Frederick is considered an enlightened absolutist (a position he shares with Catherine the Great of Russia and Maria Theresa of Austria). These rulers were absolute monarchs who tried to apply the principles of the Enlightenment in their rule for the betterment of their subjects.

Contextualize: This passage is about the beginnings of Humanism and the forest as a subject or element that caused the appearance of what we know as civilization. The scene takes place in the West, in a landscape abundant with forests in all directions, in which the people who inhabited it were lonely, without parents, or responsibilities, nothing. They lived a life without rules or restrictions, what the author describes as "bestial freedom." They visualized the space in a horizontal sense, because the density of the forests did not let them see more. The forest respresented the unknown.

As everything in nature is part of a cycle, forests dry up and between darkness, light passes through and creating the idea that there is something else than the forest, that's when the giants become aware of the sky and visualize the space vertically. Thus was born the first act of human enlightenment: forest clearing and the appropiation of it for the creation of the three human institutions: religion, matrimony and buried of the dead. The forest becomes the obstacle and threat to the progress of the human being.

Of the books the Creature learns in the forest, Volney's The Ruins of Empires was most closely associated with Europe's radical Enlightenment. While the Creature learns a powerful critique of power, imperialism, and exploitation from hearing Volney read aloud, he also absorbs some of the Enlightenment's prejudices and ethnic stereotypes ("slothful Asiatics"). However, the effect on the Creature is to give him a sense of the structural and not merely a personal framework for understanding virtue and suffering. See Ian Balfour, "Allegories of Origins: Frankenstein after the Enlightenment," SEL: Studies in English Literature 1500-1900 56.4 (2016): 777-98.

Founded in 1472 in Bavaria, about 400 miles northeast of Geneva, this university became a leading center of scientific learning in the eighteenth century; the emergence of the Illuminati in 1776 also identified the university with the radical enlightenment.

Compare John 8:12: "Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (KJV).

The concept of "eternal light" also resonates with the myth of Prometheus and the principles of Enlightenment as the simultaneous literal and figurative 'enlightening' brought by education, adventure, and discovery.

Sir Isaac Newton (1642-1727) was a natural philosopher and is widely considered one of the most prominent figures of the Enlightenment and the scientific revolution.

Interesting that he's comparing this to slavery since the institution would remain even after the colonies received their independence and the discrimination would continue beyond the establishment of the 13th Amendment. This quote is famous but in some ways problematic.

Henry seems to be motivated to fight for independence. Similarly, Thomas Paine says, "that there are three different ways, by which an independancy may hereafter be effected... By the legal voice of the people in Congress; by a military power; or by a mob." Like Henry, Paine agreed that war and military forces would be a method through which independence might be secured.

lol @ this.

"creating obscurities through disputation" sounds an awful lot like "broadening the knowledge base of humanity." Arguing toward ever more precise ideas and their articulations is the driving force of the Enlightenment.

I wonder about connections to the Enlightenment here? A focus on tools and processes rather than creative products...

This is where the Enlightenment, which thinks of divisions and categories as things discovered by the rational mind, is in trouble, because those rational minds start turning inward on themselves.

This concept stands much more in line with Hume's take on human consciousness as another bundle of sensory impressions instead of Descartes' cogito (with this video as a refresher). If a "human" is the phenomena of collision and configuring of boundaries, there isn't a core "you" that exists outside these interactions between the human and nonhuman.

Or that, for example, we might not have a humanist view of rhetoric if not for the Enlightenment?

As we discussed in class (2.21), this is an outgrowth of the Enlightenment in many respects. Well, that combined with the Industrial Revolution.

Recall the video we watch in class on education. We are about to the Enlightenment get mechanized.

We will come to later take up this racialization of the Enlightenment.

Raj seems to be alerting Paul to the fact that we are all Christ, that One....

I am the inspirations, intuition, psychic awareness and enlightenment.

Enlightenment is inherent and the primary function of our being.

Paul wants to accomplish something but Raj asks him to drop that idea - they are going to simply be.

Paul has a belief that he can figure it out.

Be aware of the 'unfoldment' in the 'here and now' is what makes up my Being. I reflect upon.....God is the ceaseless unfoldment, the great Mystery as/is all things and I am an aspect of that.

Growth is natural and normal - hmmm

Enlightenment = a change is perception of something that has not changed. The perception has changed.

Week 7 Video Lecture

Study Questions for this section:

What were the three different colonial political structures and how did they function?

How did the elected assemblies differ from Parliament in England?

How did changes in marriage, print and religion affect the colonists ideas about their obligations to authority?

This is a difficult reading. Try your best.

Study Questions:

According to Locke, why is “man” willing to give up the natural condition of freedom?

Why does “man” enter into a condition of society and law?

Rhetoric is to enlighten men, not manipulate