3 Matching Annotations
  1. Jul 2022
    1. Yet not all of the sciences use (or require) mathematics to the same extent, for example, the lifesciences. There, the descriptive, analytical methods of Aristotle remain important, as does the(somewhat casual) recourse to final causes.

      Is the disappearance of the Aristotelian final cause in modern science part of the reason for the rise of an anti-science perspective for the religious right in 21st century America?

      People would seem to want or need a purpose to underlie their lives or they otherwise seem to be left adrift.

      Why are things the way they are? What are they for?

      Is the question: "why?" really so strong?

    2. During the seventeenth century, this associative view vanished and was replaced by more literallydescriptive views simply of the thing as it exists in itself.

      The associative emblematic worldview prevalent prior to the seventeenth century began to disappear within Western culture as the rise of the early modern period and the beginning of the scientific revolution began to focus on more descriptive modes of thought and representation.

      Have any researchers done specific work on this shift from emblematic to the descriptive? What examples do they show which support this shift? Any particular heavy influences?

      This section cites:<br /> William B. Ashworth, Jr. “Natural History and the Emblematic World View,” in Reappraisals of the Scientific Revolution, David C. Lindberg and Robert S. Westfall, eds #books/wanttoread<br /> which could be a place to start.

      Note that this same shift from associative and emblematic to descriptive and pedantic coincides not only with the rise of the scientific revolution but also with the effects of rising information overload in a post-Gutenberg world as well as the education reforms of Ramus (late 1500s) et al. as well as the beginning of the move away from scholasticism.

      Is there any evidence to support claims that this worldview stemmed from pagan traditions and cultures and not solely the art of memory traditions from ancient Greece? Could it have been pagan traditions which held onto these and they were supplemented and reinforced by ecclesiastical forces which used the Greek traditions?

      Examples of emblematic worldview: - particular colors of flowers meant specific things (red = love, yellow = friendship, etc.) We still have these or remants - Saints had their associative animals and objects - anniversary gifts had associative meanings (paper, silver, gold, etc.) We still have remnants of these things, though most are associated with wealth (gold, silver, platinum anniversaries). When did this tradition actually start? - what were the associative meanings of rabbits, turtles, and other animals which appear frequently in manuscript marginalia? (We have the example of the bee (Latin: apes) which where frequently used this way as being associated with the idea of imitation.) - other broad categories?

  2. Dec 2021
    1. The unwritten rule of Cybernetics seems to be - Maintain the homeostasis until you break it for the better. #Cybernetics #Ashby

      This is a good rule of thumb for political science as well. Some of our issue in America right now is that we're seeing systemic racism and many want to change it, but we're not sure yet what to replace it with.

      The renaissance created scholasticism which created a new system, but too tightly wound religion into the humanist movement. Similarly Englightement Europe and America subsumed the indigenous critique, which opened up ideas about equality and freedom which hadn't existed, but they still kept the structures of hierarchy which have caused immeasurable issues. These movements are worth studying to see how the new systems were created, but with an eye toward more careful development so as not to make things even worse generations later.