!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation

!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.

!- example : social identity * Individual liinguistic/conceptual constructions of themselves are themselves social systems * X: the caring, devoted immigrant wife identity * Y: the responsible, hardworking breadwinner identity * Z: the gifted, self-actualizing researcher identity

!- definition : social identity * The portion of an individual's self-concept derived from perceived membership in a relevant social group. * A person's unique subjectivity are psycholinguistically forged within systems of relationships and constructs within society * Hence the role of language is critical in forming social identity

Perach, R., & Limbu, M. (2022). Can culture beat Covid-19? Evidence that exposure to facemasks with cultural symbols increases solidarity. PsyArXiv. https://doi.org/10.31234/osf.io/hcxqz

Drury, P. J. (2021, December 31). the crowd: Three forms of Covid leadership. The Crowd. https://drury-sussex-the-crowd.blogspot.com/2021/12/three-forms-of-covid-leadership.html

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Adler, J. M., & Wang, K. (2021). Narrative identity among people with disabilities during the COVID-19 pandemic: The interdependent self. PsyArXiv. https://doi.org/10.31234/osf.io/6724x

Mixing science and art to make the truth more interesting than lies. (n.d.). Retrieved September 28, 2021, from https://theconversation.com/mixing-science-and-art-to-make-the-truth-more-interesting-than-lies-100221?utm_source=twitter&utm_medium=bylinetwitterbutton

https://www.youtube.com/watch?v=9h6INV91bXQ

https://kneelingbus.substack.com/p/162-minimum-viable-self

This same sort of illusion also occurs in email where we're always assumed to be constantly available to others.

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Books represent a dichotomy in being both intensely private and intensely social at the same time.

Are there other objects that have this property?

Books also have the quality of providing people with identities.

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Push back, sure, but where? Where would we find this push back? The comments section only has a few tidbits. Perhaps the rest is on Twitter, Facebook, or some other social silo where the conversation is fraught-fully fragmented. Your own social capital is thus spread out and not easily compiled or compounded. As a result I wonder who may or may not have read this piece...

Federico, Christopher, Agnieszka Golec, and Tomasz Baran. ‘Collective Narcissism, In-Group Satisfaction, and Solidarity in the Face of COVID-19’. Preprint. PsyArXiv, 3 September 2020. https://doi.org/10.31234/osf.io/j6ut3.

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Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.

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The Coerciveness of the Primary Key: Infrastructure Problems in Human Services Work

Instead of encouraging more “data-sharing”, the focus should be the cultivation of “data infrastructure”,¹⁴ maintained for the public good by institutions with clear responsibilities and lines of accountability.

A short film captures how social interactions influence our complex relationships between self-presentation, self-esteem and self concept in a unique way.

Network colleagues

connections attachment identification

The chat will lead into a backchannel discussion of a “Disrupting DH” presentation at the 2016 Modern Language Association conference in Austin, TX.

Not very interactionist, though. Sounds quite far from most ideas about identity in sociology and social psychology. But, hey, it makes sense in context.

It would be worth interrogating what it is about "the nature of Twitter" that makes this so.

I think it has to do with the intersection of a number of things:

• 140 character limit
• Broadcast and re-broadcast that de-couples the Tweet from the authorial context
• Sub-tweeting and shaming as attire and slacktivism

I'm sure that's only the surface.