- Mar 2021
Šrol, J., Cavojova, V., & Mikušková, E. B. (2021). Social consequences of COVID-19 conspiracy beliefs: Evidence from two studies in Slovakia. PsyArXiv. https://doi.org/10.31234/osf.io/y4svc
- Feb 2021
Atkisson, C., & Finn, K. (2020). Redundant relationships in multiplex food sharing networks increase food security in a nutritionally precarious environment. ArXiv:2011.12817 [Physics]. http://arxiv.org/abs/2011.12817
Cruwys, T., Stevens, M., Donaldson, J. L., Cardenas, D., Platow, M. J., Reynolds, K. J., & Fong, P. (2021). Perceived COVID-19 risk is attenuated by ingroup trust: Evidence from three empirical studies. PsyArXiv. https://doi.org/10.31234/osf.io/94sd3
Kramer, P., & Bressan, P. (2021). Infection threat shapes our social instincts. PsyArXiv. https://doi.org/10.31234/osf.io/pbf4d
- Aug 2020
- ingroup flouting
- public health
- outgroup flouting
- ignored public health guidance
- ideological symmetries
- Western democracies
- social distancing
- ideological responses
- breaking rules
- Sep 2016
Another oft-overlooked aspect of biblical apocalypse is its (doubly) utopian nature: the triumph of God’s faithful over Lucifer’s followers at Mount Megiddo is to result in Satan being confined to hell, ushering in Christ’s millennial reign on Earth—a period of peace, plenty, and harmony. The devil will then escape for four years before suffering a final defeat, at which time the dead are to be resurrected and the final judgment of souls will take place. Mass annihilation is therefore only the beginning of a process that will allow the righteous to enter into the ultimate, eternal Utopia, heaven, and the unjust to be sent to that dystopia par excellence, hell. Thus apocalypse, even in its scriptural source, is inextricably tied to the concepts of utopia and dystopia
This interpretation of Christian eschatology, based on futurism, presents a utopia is exclusive by its very nature. There isn't just the battle of good vs. evil, of Yahweh vs. Ha-satan, but also a final judgment and the annihilation of "unsaved" souls.
But like I stated previously, even modern concepts of utopian societies are exclusive in at least some, or many ways. There is something that we have to sacrifice or give up, or communities/groups that we have to exclude, in order to achieve the ideal. Then again, what is the ideal? In ancient literature the utopian society is metaphysical in nature, based largely on the concept of an afterlife. Within the context of an afterlife there is no human experience or condition, so the ideal, whatever that may be, can be achieved. If it's an afterlife, and one often depicted in Western literature, film, art, etc., then it is devoid of the trials and tribulations that make the human condition what it is, and make us what we are: imperfect.
But in the real world, outside a utopian afterlife, the human condition is alive and well. Conflict and struggles persist. There is an aspect of control earth-based utopian societies, and one could even say the classic heaven-based utopian concept is not without its own set of rules governed by Yahweh, Jesus, et al.