la gestion de cette transition et des potentielles iniquités qui se créent par ces deux forces.

Meanwhile, to acquire a sense of what it means to be Nietzschean anddialectical all at once

faculty report that this is a particularly time-consuming task

Escobar casts wide the net of his critique, his objective is not merely to tackle neoliberal capitalism, rampant individualism, patriarchy or colonialism — although each of those topics are explored in detail. He is writing against nothing less than all of modernity, a “particular modelo civilizatorio, or civilizational model… an entire way of life and a whole style of world making.” Our toxic, modern lifestyle in the Global North and the way it understands (or fails to understand) the relationality between humanity and other forms of life plays the dominant role in creating the contemporary crises. To preserve the future we need a different way of life and way to relate to all of life, “no less than a new notion of the human.” The crises are inseparable from our social lives. We need to step outside of our established worldviews to bring about significant transformations. Is this possible? How can we achieve such a transition?

Leider herrscht in der politischen Linken – polemisch zugespitzt – so etwas wie ein technischer Analphabetismus. Da heißt es dann oft, Technik sei etwas, das uns entfremdet. Das ist ein sehr, sehr bürgerlicher Gedanke.

This “Jane Austen,” the author of a body of texts that circulated across four continents within decades of their publication in England, has a less obvious relationship to the western ideal of the liberal autonomous individual

Just as Hirsi Ali casually misrepresents Muslims, she misrepresents Islam.

irsi Ali’s mischaracterization extends from history to matters of belief and practice.

The wars that are erupting now, like cancerous sores upon the world, are based upon tribes fighting to regain their identity, attempting to re-establish their former role, their territory, their spirituality, their government and their heritage. You will see many attempts to reassert the past in the times to come, but the past is gone. Many of these attempts will be quite violent and disruptive. That is why we must teach peace. That is why there is a great deal of instruction going on currently, so that people may have a greater spiritual capacity to undergo this tremendous transition.

new world order

Rather than

After

Perhaps they need not even be infrastructure in the traditional, utilitarian sense, but efforts to create lasting human works that can provide keystones of cultural continuity for centuries to come — works I believe capitalism has proven nearly incapable of building, or in some cases even maintaining.

However,

Howeve