27 Matching Annotations
  1. Last 7 days
  2. Nov 2024
    1. third phrase

      for - spiritual seeking in modernity - initiation - third stage - mind - John Churchill - meaning crisis - spiritual initiation - third stage - mind - John Churchill - initiation - third stage - mind - examples - sacred geometry - sacred mathematics - deeper meditation practices - John Churchill

    2. fourth initiatory phase

      for - spiritual seeking in modernity - initiation - fourth stage - interdependent origination- John Churchill - meaning crisis - spiritual initiation - fourth stage - interdependent origination - John Churchill - initiation - fourth stage - interdependent origination - John Churchill

    3. if you go to like and if you go to the yoga studios where you see people who are like obsessing with their physical body and obsessing with their diets that's kind of Po people who are like First beginning that first initiation phase that's what's at play that's what's at play or they're doing that practice but some people just stay there they spend their whole life obsessed about their physical body and and the green juice

      for - spiritual seeking in modernity - initiation first stage body - John Churchill - meaning crisis - spiritual initiation - first stage - body - John Churchill - initiation - first stage - body - example - yoga and green juice - getting stuck here is possible - John Churchill - meaning crisis - spiritual initiation - first stage - body - John Churchill

    4. second one would be moving into the emotional body

      for - spiritual seeking in modernity - initiation second stage - emotional body - John Churchill - meaning crisis - spiritual initiation - second stage - emotional body - John Churchill - initiation - second stage - emotional body - examples - psychotherapy - breath work - crystals - Ayahuasca - securely tantric practice - John Churchill

    5. the Paradox in our culture is we've we've got all of this mixed up because we don't really have a curriculum and we've kind of imported stuff from Asia but it's a bit here and it's a bit there and maybe a little bit from Native Americans or a little bit of whatever an Aboriginal

      for - meaning crisis - abandoning Christianity - search for other religions - John Churchill

  3. Oct 2024
    1. for - article - Why Human (Contributive) Labor remains the creative principle of human society - Michael Bauwens - PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano - to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper

      Summary - This is a review and high recommendation of the PhD dissertation of Benjamin Suriano by Michael Bauwens - The subject is the historical analysis of labour in medieval times, and - how Christian monasticism provided a third perspective on labour that was an important alternative to the false dichotomy of - cleric - warrior - that was inclusive of the alienated within class majority - a proposal for revival the spirit of this spiritual view of labour - as a means to mitigate modernity's meaning crisis as it relates to the lack of purpose usually associated with work in contemporary society

      to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper - https://hyp.is/7PeMMIxtEe-NOmuU08T3jg/wiki.p2pfoundation.net/From_Modes_of_Production_to_the_Resurrection_of_the_Body

  4. Sep 2024
    1. What is needed, and what I attempt to think through within this dissertation, is then a return to labor as a self-transcending activity. This is nothing short of resurrecting a revolutionary sense of labor as itself an act of resurrection, a fundamentally social and creative activity whose final cause is to raise humanity into a new historical body beyond any reduction to the merely mortal flesh prescribed by the present.

      for - quote - reviving the view of labour as a spiritual activity - to counter the meaning crisis of modernity - Benjamin Suriano - question - how do we find the eternal in labour? quote - reviving the view of labour as a spiritual activity - to counter the meaning crisis of modernity - Benjamin Suriano - (see below) - What is needed, - and what I attempt to think through within this dissertation, - is then a return to labor as a self-transcending activity. - This is nothing short of resurrecting a revolutionary sense of labor as itself an act of resurrection, - a fundamentally social and creative activity - whose final cause is to raise humanity into a new historical body - beyond any reduction to the merely mortal flesh prescribed by the present. - Thus, the laboring body qua labor - always already harbors all the seeds for its immortality, - for producing the perfection of life for itself, - which is the qualitative perfection of eternal life. - The task, then, - is not to eliminate its religious consciousness, - but to develop it from the true rationalization of labor - according to its own ratio of perfection, - i.e. to therein find its corresponding religious forms of thought - that illuminate and reinvest in its capacities - for the infinite and eternal."

    2. Because the substantial surplus expropriated by the few allowed them to invest their time into developing a state, military, and cultural apparatus that reproduced their exploitative position of privilege, the collective consciousness ruling this sociopolitical body tended to comprehend its free citizenship abstractly, as if a natural given, with little consciousness of the contribution of the laboring body

      for - cliche - the more things change, the more they remain the same - quote - labour - transforming - to - spiritual - sacred - meaningful - Benjamin Suriano - adjacency - meaninglessness of labour in modernity - sacred - spiritual - reviving spirit of monastics Benjamin Suriano - meaning crisis - John Vervaeke

      adjacency - between - the meaninglessness of labour in modernity - Benjamin Suriano - the proposal for revival of labour as spiritual activity -- mitigating the meaning crisis - John Vervaeke - adjacency relationship - In his PhD dissertation, Benjamin Suriano argues that reviving the spirit of Christian monastics of the medieval era could mitigate modernity's meaning crisis.

      quote - labour - transforming - to - spiritual - sacred - meaningful - Benjamin Suriano - (see below) - Because the substantial surplus expropriated by the few - allowed them to invest their time into developing a state, military, and cultural apparatus that reproduced their exploitative position of privilege, - the collective consciousness ruling this sociopolitical body tended to comprehend its free citizenship abstractly, - as if a natural given, - with little consciousness of the contribution of the laboring body

    1. for - Federico Faggin (FF) - analytic idealism - consciousness - Deep Humanity

      summary - This is an good talk that introduces Federico Faggin's (FF) ideas about consciousness from the perspective of analytic idealism, the idea that consciousness is the most fundamental aspect of reality and that materialism is an epiphenomena of consciousness, not the other way around - Bernado Kastrup's organization, Essentia Foundation invited FF to the Netherlands to give a talking tour of his new - book "Irreducible" - https://www.collectiveinkbooks.com/essentia-books/our-books/irreducible-consciousness-life-computers-human-nature - and they visited the prestigous semiconductor design company ASML' facilities, - https://www.asml.com/en - where this insightful talk was delivered - FF reconciles scientific explanation with the hard problem of consciousness and our ordinary, everyday experience of consciousness - FF's theory offers - a good western, science-based explanatory framework that is consistent with - the experiential and theoretical framework from the east - from - Tibetan Buddhist - Zen Buddhist - Vedic - and other ancient ideas of emptiness<br /> - This framing heals the divide between science and religion that has created a meaning crisis in modernity - and by so doing, also addresses a core issue of the meaning crisis - mortality salience

  5. Aug 2024
    1. there's great risk here there's people turning into gurus there's you know weird cult formations there's exploitation there's money pumping uh you have to do a lot you have to try to build a lot in to safeguard against this

      for - progress trap - meaning crisis intervention practices

      progress trap - meaning crisis intervention practices - JV recognizes the potential progress traps of this potential intervention

    2. here's a bunch of new practices or at least old practices that have been recovered or at least reverse engineered in which people can deeply recover a lot of the experience and the learning of what we're talking about here

      for - reverse engineer - recover - from old practices - John Vervaeke - STOP - meaning crisis - RESET - reverse engineer - recover from old practices

    3. we can reverse engineer practices for people that help them to do uh the recovery and also the development of the cognitive light cone of right of a recovery of a lot of of what is lost for people in the meaning crisis

      for - STOP - intervention - integration of cognitive science and wisdom traditions to - provide a praxis to address the meaning crisis - John Verveake

  6. Jul 2024
  7. Dec 2023
    1. The multiple crises that we and our children are facing right now are real and well documented byacademics and scientists alike.
      • for: polycrisis, metacrisis, meaning crisis
  8. Nov 2023
    1. I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
      • for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

      • comment

        • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
        • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
        • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
        • I slept on this and this morning, realized how salient Adam's question was to my own work
          • The comments here build and expand upon what I thought yesterday (my original annotations)
          • The main connections to my own sense-making work are:
            • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
            • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
              • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
              • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
              • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
              • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
              • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
              • This circles back to Adam's question and what has just emerged for me is this question:
                • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
                • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
            • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
            • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
              • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness
      • insight

        • While socially annotating this video, a few insights occurred after last night's sleep:
          • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
          • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
            • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
              • the first is social annotation of the work of others
              • the second is our own synthesis of what we learned from others (ie. our social annotations)
            • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
            • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
            • adjacency between
              • Indyweb / Indranet name space
              • Indranet
              • automatic vs manual references / citations
            • adjacency statement
              • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
                • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.
      • quote: Gien

        • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
      • date: 2023, Nov 8
  9. Apr 2023
    1. We are facing a poverty crisis, a political crisis, crises of education and health, crises of culture and infrastructure. And within and encompassing all of these, we are facing a crisis of meaning, because in a world that feels like it’s crumbling around us, we are sometimes overwhelmed by feelings of emptiness and futility.Professor John Vervaeke, a cognitive scientist at the University of Toronto, calls this “the meaning crisis”. Our conventional sense-making concepts and categories are broken.

      Meaning crisis

    2. The Planetary Emergency is a Crisis of Spirituality The collapse of reductionist materialism is a defining feature of the global phase-shift. The question is, what comes next, and what are we going to do about it?

      Title: The Planetary Emergency is a Crisis of Spirituality - The collapse of reductionist materialism is a defining feature of the global phase-shift. The question is, what comes next, and what are we going to do about it?

      Author - Nafeez Ahmed

  10. Mar 2023
    1. Instead of weighing the balance of pleasure and pain,individuals tend to think about a good life in terms of their life beingmeaningful to them

      // - from this perspective, the meaning crisis is a threat to a good life

  11. Jan 2023
    1. Nicola grateri has spent his career fighting the country's most powerful Mafia the indrangata

      !- Title: Inside Italy's biggest mafia trial in decades!- !- Producer: BBC

      -Nicola grateri has spent his career fighting the country's most powerful Mafia the indrangata

      !- comment : violence - This is one form of violence in one part of the world which, through the drug trade spreads to the rest of the world - 60 billion Euros go to this Mafia gang for the drug trade across E. - the root problem however, is not being tackled, and that is the meaning crisis which drives consumption of these drugs - the polycrisis of humanity is supported by countless entangled and silo'ed crisis like this, affecting each other in invisible ways -

  12. Sep 2022
    1. "Respondents across all countries were worried about climate change (59% were very or extremely worried and 84% were at least moderately worried). More than 50% reported each of the following emotions: sad, anxious, angry, powerless, helpless, and guilty. More than 45% of respondents said their feelings about climate change negatively affected their daily life and functioning, and many reported a high number of negative thoughts about climate change (eg, 75% said that they think the future is frightening and 83% said that they think people have failed to take care of the planet).

      !- for : Social Tipping Points - Tipping Point Festival - Meaning crisis

  13. Jul 2022
    1. We all want out lives to have meaning, and death suggests that life adds up to nothing. People want desperately for their lives to really count, to be finally real. If you think about it, most all of us try to found our identities on something whose meaning seems permanent or enduring: the nation, the race, the revolutionary vision; the timelessness of art, the truths of science, immutable philosophical verities, the law of self-interest, the pursuit of happiness, the law of survival; cosmic energy, the rhythms of nature, the gods, Gaia, the Tao, Brahman, Krishna, Buddha-consciousness, the Torah, Jesus. And all of these, Becker says, function as “immortality systems,” because they all promise to connect our lives with what endures, with a meaning that does not perish. So let’s accept Becker’s thesis: that fear of death and meaninglessness, and a self–deluding denial of mortality, leads many people to these “immortality systems.”

      Immortality projects are deeply associated with avoiding a meaning crisis, as per cogntive scientist John Vervaeke's project: The Meaning Crisis:

      https://www.meaningcrisis.co/all-transcripts/

    1. so that's me trying to do a synoptic integration of all of the four e-cognitive science and trying to get it 00:00:12 into a form that i think would help make make sense to people of the of cognition and also in a form that's helpful to get them to see what's what we're talking about when i'm talking about the meaning 00:00:25 that's at stake in the meaning crisis because it's not sort of just semantic meaning

      John explains how the 4 P's originated as a way to summarize and present in a palatable way of presenting the cognitive science “4E” approach to cognition - that cognition does not occur solely in the head, but is also embodied, embedded, enacted, or extended by way of extra-cranial processes and structures.

  14. Nov 2021
    1. Like, the world I came to is exactly the same as the world that I left. But what you wouldn't have understood is that every breath that you took contributed to the possibility of countless lives after you - lives that you would never see, lives that we are all a part of today. And it's worth thinking that maybe the meaning of our lives are actually not even within the scope of our understanding.

      This is a profound observation that shows how our collective species death over deep history shapes the universe. From a first person experience of reality, however, does it makes us feel that the universe is intimate? The universe is a grand dance and we are part of that dance. Ernest Becker's Mortality Salience looms large. How do we feel meaningful in the face of our mortality? How do we alleviate the perennial meaning crisis?

    1. What Morton means by “the end of the world” is that a world view is passing away. The passing of this world view means that there is no “world” anymore. There’s just an infinite expanse of objects, which have as much power to determine us as we have to determine them. Part of the work of confronting strange strangeness is therefore grappling with fear, sadness, powerlessness, grief, despair. “Somewhere, a bird is singing and clouds pass overhead,” Morton writes, in “Being Ecological,” from 2018. “You stop reading this book and look around you. You don’t have to be ecological. Because you are ecological.” It’s a winsome and terrifying idea. Learning to see oneself as an object among objects is destabilizing—like learning “to navigate through a bad dream.” In many ways, Morton’s project is not philosophical but therapeutic. They have been trying to prepare themselves for the seismic shifts that are coming as the world we thought we knew transforms.

      We are suffering through a meaning crisis due to the huge impacts humanity has had on the planet. As a result, destabilization is happening exponentially as nature blows back to us.Morton's brutal honesty doesn't leave us with many places to hide. We have to confront what we have collectively created.