the problem is is that we lost the sacred at every single

so because now the mind is not because the the the mind isn't separate from everything else your mind begins to become more and more synchronistic

Fabs in regions with high water scarcity, such as Taiwan, emphasise water reuse and recycling, achieving rates of around 80%, while those in Europe typically have lower recycling rates (10%–14%).

If the goal of a 20% production share stated in the EU Chips Act is met, it is expected that the electricity consumption of the European semiconductor industry will be around 47.4 tWh in 2030, half that of European data centres (98.5 tWh).

We weren’t satisfied that only a relatively small number of volumes and customers had better performance. We wanted to bring the benefits of SSDs to everyone. This is an area where scale makes things difficult. We had a large fleet of thousands of storage servers running millions of non-provisioned IOPS customer volumes. Some of those same volumes still exist today. It would be an expensive proposition to throw away all of that hardware and replace it

how Minds can exist in the universe how they interact with their 00:04:08 bodies how Minds scale from the Primitive kinds of um metabolic and other competencies of single cells to the emergent mind of the of the body and then of the of the whole 00:04:21 organism in a behavioral sense and uh this the scaling embodiment and uh communication is is at the root of everything

one of the things I value about writing, is the act of writing itself. It is an embodied process that connects me to my own humanity, by putting me in touch with my mind, the same way a vigorous hike through the woods can put me in touch with my body.

Based on the work of the Part Z campaign, the Bill would mandate the reporting of whole-life carbon emissions from buildings, and set limits on embodied carbon emissions in the construction of buildings. Projects greater than 1000m² or 10 dwellings would need to address and report their whole life carbon from specific dates with limits on embodied carbon emissions being introduced from 2027 based on the data collected in the preceding years. Data collection and measurement are key to managing the progress of de-

COP26 promised of 68% reduction in carbon emissions by 2030. Given the significant contribution (25%) that the built environment makes to the emission of greenhouse gases, both the industry and government have a key part to play in reaching those targets and in achieving net-zero by 2050. 

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he Gilbert is the first Brookfield Properties building completed as Net Zero in Construction. The development intervention has extended the lifecycle of the existing building and made it more relevant for the current and future needs of a workspace, while retaining original architectural features. The renovation of the Gilbert saved approximately 80% of the embedded carbon emissions compared to a new building and achieves a comparable energy efficiency.

but then relocate and roam around freely the rest of the time

so that's me trying to do a synoptic integration of all of the four e-cognitive science and trying to get it 00:00:12 into a form that i think would help make make sense to people of the of cognition and also in a form that's helpful to get them to see what's what we're talking about when i'm talking about the meaning 00:00:25 that's at stake in the meaning crisis because it's not sort of just semantic meaning

t what is an individual 01:13:07 okay so why why the why in the world would i why would we ask this question and why would i spend you know multiple pages in this paper even discussing like of course we know what 01:13:20 an individual is right or or maybe not like like that actually turns out to be a difficult question what is an individual and it's important to this and it's important to this discussion of societal 01:13:33 systems because who are we who what you know what is the purpose of a societal system what is it what is it who is it supposed to serve you know so you have to ask really like 01:13:45 it's it's good to ask if we're going to build a societal system who wh who is it that it's supposed to service you know like who are we what do we want you know it's part of 01:13:57 figuring out what do we want what do we value who are we start there you know i would say so so we've already kind of touched on these themes but 01:14:09 this idea of rugged individualism you know like from a certain perspective and a certain you know from a limited sort of time frame perspective sure there's there's a rugged individualism that exists right and it can be useful in 01:14:22 certain certain situations but by and large that's not what life is doing you know that's not what the the they're um we are we are 01:14:36 it's really even difficult to say like where if i'm a rugged individual where do i actually start and where do i end you know like where is where is me this you know even physically it's hard to say 01:14:48 because this physical me is really i think more bacterial cells than it is um human cells right so so uh like i'm a sieve i'm a i'm a process through which things are 01:15:02 flowing through i'm a i'm an ecosystem myself with bacteria and viruses and human cells and all of those components are necessary for me to survive today and for for 01:15:14 humans to survive you know over eons were like a mix we're a bag of of human-like things and bacterial-like things and viral-like things and 01:15:26 and we're porous and we're part of the carbon cycle and we're part of the nitrogen cycle and then you and then when you say like okay well how could you be a rugged individual individual when you're really 01:15:38 this this porous smorgasbord of things right

A love triangle in the making of heartfelt experienceAt the seat of all knowingIn the wisdom of not knowingThe natural inclusion of being in becomingThe in-breath in out-breathIn common passion

But, there was a problem. To study biology as a ‘science’ was not the same as experiencing ‘life in the wild’ in the caring companionship of others. If anything, it was wild life’s antithesis:- a competition to be first or best while following strict codes of practice designed to eliminate subjective human ‘error’ and conform to an unquestionable norm prescribed by prior authority.

You may find this book in the “self-improvement” category, but in adeeper sense it is the opposite of self-improvement. It is aboutoptimizing a system outside yourself, a system not subject to you

Jean Clarke, a professor of entrepreneurship and organization at EmlyonBusiness School in France, has spent years watching entrepreneurs like GabrielHercule make their case at demo days, incubators, and investment forums acrossEurope. In a study published in 2019, she and her colleagues reported thatcompany founders who deployed “the skilled use of gesture” in their pitcheswere 12 percent more likely to attract funding for their new ventures.

gesture isimpressionistic and holistic, conveying an immediate sense of how things lookand feel and move.

Researchers who study embodiedcognition are drawing new attention to the fact that people formulate and conveytheir thoughts not only with words but also with the motions of the hands and therest of the body. Gestures don’t merely echo or amplify spoken language; theycarry out cognitive and communicative functions that language can’t touch.

Those who are attuned to such cues can use them to make more-informed decisions. A study led by a team of economists and neuroscientists in Britain, for instance, reported that financial traders who were better at detecting their heartbeats — a standard test of what is known as interoception, or the ability to perceive internal signals — made more profitable investments and lasted longer in that notoriously volatile profession.

The burgeoning field of embodied cognition has demonstrated that the body — its sensations, gestures and movements — plays an integral role in the thought processes that we usually locate above the neck.

Their modes of operating present an image of how thinking takes shape in and through material and embodied practice

It’s no coincidence that we walk when we need to think: evidence shows that movement enhances thinking and learning, and both are activated in the same centre of motor control in the brain. In the influential subfield of cognitive science concerned with ‘embodied’ cognition, one prominent claim is that actions themselves are constitutive of cognitive processes. That is, activities such as playing a musical instrument, writing, speaking or dancing don’t start in the brain and then emanate out to the body as actions; rather, they entail the mind and body working in concert as a creative, integrated whole, unfolding and influencing each other in turn. It’s therefore a significant problem that many of us are trapped in work and study environments that don’t allow us to activate these intuitive cognitive muscles, and indeed often even encourage us to avoid them.

mes noted oftener than absolutely necessary, and some transitions arc of necessity omitted. It i

very vuricty of o

voice and gesture

.

This understanding of matter animates the compos-ition of posthuman subjects of knowledge – embedded, embodied andyet flowing in a web of relations with human and non-human others.

embodied information,”

Embodied Interaction is interaction with computer systems that occupy our world, a world of physical and social reality, and that exploit this fact in how they interact with us

Plotline 3: Making life sensible is as much about who we are as about narrating events and experiences

Plotline 2: Making our life sensible enough to go on is an embodied process

Our theorization of embodied sensemaking differs from, and extends, current work in three main ways. First, we define embodiment more broadly than emotion – as bodily sensations, felt experiences, emotions and sen-sory knowing; second, we situate embodiment in lived experience not as abstracted from, and able to be generalized across, experience; and third, we argue that embodiment is an integral part of sensemaking.

Ricoeur (e.g. 1988) because he sees narrative theory as a form of making sense in and across time that involves personal and community identit

Merleau-Ponty (2004 [1962], 2004 [1948]) because of his theorization of the relationship between perception and embodi-ment.

Specifically, we argue that making life sensible:• occurs in embedded narrative performances – in the lived experience of everyday, ordinary interactions and conversations with others and ourselves;• is temporal, taking place moment-to-moment within and across time and space;• encompasses polyphony as we attempt to interweave multiple, alternative and contested narratives and stories;• is an ongoing embodied process of interpretation of self and experience in which we cannot separate ourselves, our senses, our body and emotions

Our contribution lies in extending the work on sensemaking theory to include the notion of embodied narrative sensemaking, which posits that whether we are aware of it or not, we make our lives and ourselves ‘sensible’ through embodied (bodily) interpreta-tions in our ongoing everyday interactions.

Unlike the movement of the body, in scholarship we can—and often do—look at one piece of a system of communication without seeing its relationship to others.

as a force which connects us to the universe, and as a force which allows our body to make meaning from this connection. What we can understand from such a connection includes the distinction between our self and other selves, or our self and the rest of the world, but also, importantly, our relationship to the world, to other bodies in the world

Embodied rhetoric

This is equivalent to what Montessori was saying: If you want to live in the 21st century, you’d better embody it. You can’t teach it in a classroom. And so, Papert was saying, “Hey, this is math. It’s not just learning math. It’s an environment. It has all these things.”

Spiders appear to offload cognitive tasks to their webs, making them one of a number of species with a mind that isn’t fully confined within the head.

I change myself, I change the world.

Ethnic identity is twin skin to linguistic identity-I am my language.

My mouth is a motherlode.

Write! and your self-seeking text will know it-self better than flesh and blood, rising, insurrec-tionary dough kneading itself, with sonorous, perfumed ingredients, a lively combination of flying colors, leaves, and rivers plunging into the sea we feed.

In fact, she physically materializes what she's thinking; she signifies it with her body.

taking me as his text;

The body matters to learning.