- Feb 2019
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static1.squarespace.com static1.squarespace.com
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mes noted oftener than absolutely necessary, and some transitions arc of necessity omitted. It i
more embodied rhetoric
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very vuricty of o
Interesting here the interconnectedness of language and the body -- an embodied rhetoric. Physical gestures find root in classical rhetoric, but this seems to be the most explicit example of it in the readings we've encountered so far in this class.
As kmurphy1 has noted, there's also a move to contextualize rhetoric and language against growing interests in the (literal) mechanics of the body. Astell makes a similar pivot with her use of the word "Particles" to describe aspects of language and her machine-body metaphor.
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static1.squarespace.com static1.squarespace.com
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voice and gesture
Ok, I don't know that Locke would disagree, but Sheridan is specifically including the vocal chords and limbs, that is, the body, in the sphere of the rhetorical.
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.
I actually wasn't aware of the psychological associations with "histrionics." Being a nerd who watches commentaries for animated films, histrionics is often a term used to describe an animator's bad habit of constantly making the model move. You'll see this a lot in traditionally animated films, where motions are exaggerated -- it's typically done because our eye reads a non-moving animated character as flat and lifeless. I know gestures were a key part of classical rhetoric, so is this what Hume is advocating for here, an increased focus on the rhetoric of physicality?
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- Jul 2018
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www.enculturation.net www.enculturation.net
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Unlike the movement of the body, in scholarship we can—and often do—look at one piece of a system of communication without seeing its relationship to others.
But is that a good thing, to decontextualize?
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as a force which connects us to the universe, and as a force which allows our body to make meaning from this connection. What we can understand from such a connection includes the distinction between our self and other selves, or our self and the rest of the world, but also, importantly, our relationship to the world, to other bodies in the world
embodiment as Identity formation:
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Embodied rhetoric
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