Avant-Pop artists welcome the new Electronic Age with open arms because we know that this will vastly increase our chances of finding an audience of like-minded individuals who we can communicate and collaborate with

The emerging wave of Avant-Pop artists now arriving on the scene find themselves caught in this struggle to rapidly transform our sick, commodity-infested workaday culture into a more sensual, trippy, exotic and networked Avant-Pop experience. One way to achieve this would be by creating and expanding niche communities. Niche communities, many of which already exist through the zine scene, will become, by virtue of the convergent electronic environments, virtual communities. By actively engaging themselves in the continuous exchange and proliferation of collectively-generated electronic publications, individually- designed creative works, manifestos, live on-line readings, multi- media interactive hypertexts, conferences, etc., Avant-Pop artists and the alternative networks they are part of will eat away at the conventional relics of a bygone era where the individual artist- author creates their beautifully-crafted, original works of art to be consumed primarily by the elitist art-world and their business- cronies who pass judgement on what is appropriate and what is not.

My dream is to have people inspired to make webpages again about whatever they'd like, and share them in ways that don't promote competitive, addictive 'engagement stats'. And to have cyber-regional zine libraries that are collecting and supporting different scenes' work

to visit a dat site, much like reading a zine, requires that you ask for it from the creator of it (or be a part of a culture that is supporting and sharing them)

There is no implicit way to discover dat sites--instead you have to share your link with friends and hope they support, seed, and share the link too. A dat site spreads, then, through classic, social and 'underground' channels

Work with what you have, to support the people around you and together you'll create a community that has a defined shape and form only in hindsight. Instead of worrying about having enough onboarding ramps, I say we make a future space that is so exciting, so fun, that is such a cool party with lights so bright that everyone wants to build their own methods to get here and join in. And I thought: what's the coolest, most party thing in the world? Reading.

perhaps particularly the student(s) who has generated the hot moment.

to report findings openly and accurately, this includes in particular (where feasible and appropriate) to report findings back to the participants and communities who have engaged in the work, in a form and in language that is useful and accessible for the participants and partners involved;

In my life I have al-'"r"1 ways had the greatest apprehension of being >tp�i-{--alone in wisdom

Discourse does not referto linguistic or signifying systems, grammars, speech acts, or conversations.To think of discourse as mere spoken or written words forming descriptivestatements is to enact the mistake of representationalist thinking. Dis-course is not what is said; it is that which constrains and enables whatcan be said.

“那些所谓的‘白皮书’描述的目标非常宏大，原本只是想做行业某一方面的应用，却拔高到想要做一条全新的底层公链。事实上，若想开发一条完整的区块链底层公链，必须具有在行业应用方面独特的技术创新，并且能够实现稳定运行。这显然不是一般行业应用团队可以实现的事情。”

区块链社群的玩法可能会向传统领域的社群靠近。有文章指出：“社群经济就是将满足于用户生活的不同形态需求圈层化，牢牢锁定老用户，实现持续的转介绍拉新和复购，从而不断支撑企业发展的经营模式”。其实这样的理念也与区块链行业有一些交叉点，资深的意见领袖应该带领新成员学习正向的区块链知识，而不是仅仅将注意力集中在炒币方面；针对不同知识基础和不同诉求的社群成员，也应该认真分层，在内容、激励方式等层面进行差别对待。比如年内某多多的社群玩法就很成功，区块链社群在原有模式下已然“前途渺渺路茫茫”，从传统社群模式中汲取经验或许才能有一些新进展。

Abneesh Roy, an analyst at Edelweiss Securities, noted that ahead of elections set for early next year, the government could be moving to appease owners of smaller shops that have been hit as customers buy more goods online. “Shopkeepers have been unhappy,” he said. “In an election year, the government will definitely listen more to voters.”

If you cannot find people, you cannot form a community with them

It is not just about the code of the open source software, but also about how community dynamics in its community work, who can contribute, who doesn’t, and so on.

“We will leave it to them and focus our efforts on creating the most welcoming environment possible for our community.”

“It didn’t shock me at the time because I had already made major changes in our intensive-care unit at the hospital, which were unpopular,” Dr. Gorman says, adding all of the changes were good for patients and produced “fabulous” results. “But it was new. And it was different. And people don’t like to change the status quo.”

Two major complaints emerged early on, Dr. Gorman says. Number one was the notion that hospitalists were enablers, allowing PCPs to shirk their long-established duty of shepherding their patients’ care through the walls of their local hospital. Number two, ironically, was the opposite: PCPs who didn’t want to cede control of their patients also moonlit taking ED calls that could generate patients for their own practice.

Learning at the CenterA Proposal for Dynamic Assessment in a Combined University and Community Adult Learning Center Course

being a registered voter and an active participant in democracy is an important part of one's identity.

It is amazing what calling someone by their name can do for a community and a feeling of belonging.

«Gated community» utenfor Durban i KwaZulu-Natal-provinsen i Sør-Afrika. Parker, golfbaner og andre fritidstilbud gjør at innbyggerne her kan leve atskilt fra resten av samfunnet bak høye murer med elektrisk gjerde på toppen, godt beskyttet av sikkerhetsvakte

This ideaof deploying dominant culture against the dominant classes is a familiar aspect of South African history. African Nationalist leaders such as Mandela and Tambo were in no way deceived by their missionary education but usedit as a sort of “common school,” arming them for the struggle against apartheid.

share agreement

availability of housing

Lack of metrics

welfare support

medical care

environmental impacts

community participation

prior preparation

improving infrastructure

LDLC workers and their needs

housing, infrastructure

infrastructure

Calls to work on behalf of the community or to the community’s values wind up not only, as I noted in my last post, ignoring community’s supplementary role with respect to capital but also essentializing a highly complex and intersectional set of social relations.

My heart forever broken by social-media silos, I’m not really interested in using Micro.blog as yet another “Okay, I’m over here now” social network. I get the impression that it has potential for much deeper use than that, if I can only get my head around it.

In the first question posed above – (there may be a document (or documents) in an archive with the potential to bring down a government. If this hasn’t happened yet, does that record have power?) – the latency of the archive-as-content is assumed. In other words, there’s always the possibility that somewhere in the repository is the single, golden item that will reveal itself as ‘the one’ – whatever that may be – and then the injection of agency, the transition from inherent to active power occurs, as Mike notes. More broadly though, I think there’s an ‘imagined’ power in archival repositories. Not only on the basis that they are often mythologized as the store of potentially ‘golden’ items, but also in the way that they allow communities to potentially imagine themselves as communities. This is Benedict Anderson’s thesis – that to be part of a group there needs to be a range of shared or widely accepted attributes and/or elements that the group imagines themselves all sharing – and the archival repository, although it doesn’t feature in his work, I think is a key to fulfilling this role. And in this role, it’s not about the one item, series or accession, but the very existence of the thing called an archive that is key. It has its mysterious ways, supported by a range of cool stereotypes (cardigan, ‘dust’, things ‘lost only to be ‘discovered’, ‘reading rooms etc…) which help to establish the archive as more than a thing, and all those attributes help to give it the air of mystery. If you need something, it’s likely to be ‘in the archive’. Even if you don’t, there’s safety in the knowledge that someone, somewhere, has carefully archived it. And it’s that mythologising I think that creates a peculiar type of archival power, at once active and activated, latent and potential.

STRONG COMMUNITIES GIVE RISE TO MORE CONSENTFUL TECHNOLOGIESWhen attention is paid to relationships, stronger communities result. This is the case in physical communities as well as digital. Users and makers can strengthen their communities and improve consent therein by asking:• How can we better protect each other? For example, is there a technical way to have other community members see and respond to harassing messages, so the person who is targeted does not have to deal with the barrage alone?• How can we hold each other accountable as a community? What are some community-based strategies for addressing non-consensual actions that work on the roots of the issue?• How can we better support and uplift each other? How can we normalize asking for consent on our platform?Small changes can make a big difference when we add a little friction to pathways used for abusive behaviour, and when we make it easier for people to help each other. For example, new users might have a quieter voice until they’ve been around awhile, or messages mentioning you could be downvoted by your friends so you won’t see them.

Community accountability is a community-based strategy, rather than a police/prison-based strategy, to address violence within our communities. Community accountability is a process in which a community — a group of friends, a family, a church, a workplace, an apartment complex, a neighborhood, etc — work together to do the following things:• Create and affirm values & practices that resist abuse and oppression and encourage safety, support, and accountability• Develop sustainable strategies to address community members’ abusive behavior, creating a process for them to account for their actions and transform their behavior• Commit to ongoing development of all members of the community, and the community itself, to transform the political conditions that reinforce oppression and violence• Provide safety & support to community members who are violently targeted that respects their self-determination1What would a community accountability approach to digital communities look like?

No design experience required. You don’t need to know CAD to make and 3D print awesome 3D models – just check out some of the user-generated designs below! See more in our Gallery.

Impeachment is a dead end because the congressional jury pool is tainted

Having found my voice in the academic community and a means to engage in the meaningful deployment of my abilities across institutional and national boundaries thanks to the open internet, I have made yet another career "modification" - one where I can pass on a new perspective to students considering teaching languages.

. This internal event about teaching excellence at Warwick saw staff exploring physical and virtual spaces, connecting virtually with Marcin Klébin @makle1 in Poland; the doors to the EuroCALL conference were opened this year thanks to collaboration with Maha Bali +Maha Bali and Virtually Connecting, my students have created open educational resources and even contributed to online conferences, the WIHEA #knowhow project (see https://storify.com/WarwickLanguage/warwick-window-on-teaching) produced resources and connections to help others decide on a path to opening up their work.

The serendipity of networked practice together with a heightened attention to the importance of protecting the place of human interaction in education resulted in many conference presentations and publications

The learning was further extended through becoming part of the Association for Learning Technology where I have increased my technical and theoretical perspectives in learning technology. 

this inspired me to research through my teaching and this community

I reconnected with the EuroCALL community finding Graham Davies online (sadly now passed away but not before he agreed to deliver some staff training through his Second Life presence, a real highlight for me) and this inspired

The group has long been internally divided by dilemma as to whether its striving upward, should be aimed at strengthening its inner cultural and group bonds, both for intrinsic progress and for offensive power against caste; or whether it should seek escape wherever and however possible into the surrounding American culture.

Groups

teaching academic conversation skills in the classroom promotes equity since students who are less exposed to these school-like terms at hom

And, in general, to observe with intelligence & faithfulness all the social relations under which he shall be placed.

Rather than framing everything at the course level, we should be deploying these technologies for the individual.26

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Group work/study groups

Welcome message/introductions.

build relationships through mechanisms

5. honorary excitements

It is up to me, not the state, what beliefs I adopt, what opinions I voice, or what religion I practice.

Community Financial Services Association of America

Niantic, the maker of Pokémon Go, is teaming up with the Knight Foundation in a multiyear commitment promoting civic engagement in communities. That means the two entities will pitch in time, money, and plenty of Pokémon to get citizens outside, exploring their towns in city-organized events.

networkculture.Everythingusesandisused,andthereisnoclearboundarybetweentheoneandtheother.

insurers in states that waived community rating couldn’t tell sick customers to take a hike, but they could jack up premiums enough to make insurance plans for these customers unaffordable or useless.

we discuss our doubt together, therefore we are.

interpretive community

We’ve designed our products to meet essential needs of journalism through effective online communities.

One minute left. Terry, Keith, Kevin, Susan, Maha, Mia, Jim, Maritta, Marcin, Paul, Teresa, Maxime, Alexis, Camille, Clarissa, Blaise, Leena, Jurgen, Jose, Alan, Howard, Alec, Laura, Christine, Marie Christine, Dave, Bonnie et al -

I can work with you, these guys and not feel that I am selling myself, ourselves short. That feels like freedom.

This week Mia Zamora, surprised me by inviting me to join the facilitation team of Connected Courses. To say that I was taken aback by her email, and the ensuing one coming from Claudia would be an understatement, to put it mildly. We need recognition for our particularity. I was not expecting an Oscar from my peers. That's frankly how I felt.

I have lived it through exchanges of tweets, blog posts, emails, Twitter DM's, conversations with colleagues, students, ex-students, friends, my family online, offline around me and walking our dog Jazz.

Half a life later, I am investigating those elements which connect us to the other, which enable us to journey a while with a fellow learner.

Meanwhile back at the picnic spot, Terry and Keith had turned up. It was six and seven o'clock in the morning for them and they had dropped everything to spend a little time at a picnic to chat with friends.

Yesterday, I started the day with a blog post entitled 'In the Tribble Valley' inspired by a series of tweets between people who I had never met

Then it was Maha's Birthday, why don't we sing 'Happy Birthday' I thought, - well why not?

during the week we had students reading my blog, seeing their snow hat from last winter being commented on by people all around the world and retweeted by Rihanna (a robot - I kept that quiet not to spoil the effect) on Twitter.

Meanwhile Teresa Mackinnon has been able to represent our rhizomatically evolving project in the UK and elsewhere got it accepted as a case study by a European Project.

In August 2013, with my colleagues Christine Rodrigues and now Marcin Kleban we presented again at Eurocall in Portugal a study, Telecollaboration in Historical Spaces, looking at the barriers and openings  to widening connected learning among teachers and learners.

I met Catherine Cronin, I think first in London and then again in Plymouth, I met Mary Anne Reilly, we spoke over dinner about Nomads, about Rhizomatic Learning. I felt connected. I felt that I could communicate, I felt nurtured. I was not al

I wrote about this experience here in Swings and Roundabouts.

Without her, nothing would have happened. I would have remained isolated probably, unhappily in a disconnected classroom.

I began to feel really connected. I was no longer alone. I might be a maverick, a one-off. I was no longer weird. I wasn't completely crazy.

If we are to study the 'emergence of community' are we going to be stuck with a particular 'pattern of community' which doesn't necessarily reflect the diverse perspectives of what constitutes 'community' or 'membership to a community'?

Where does one draw the 'community lines'? How much do people need to 'care' for each other to be part of a 'community'? Who decides who is in and who is out? What are the criteria? I am getting the distinct impression that 'community' is a problematic pattern  which hides more than it reveals

PacificGrove.Directory is a private online project by Holger Hubbs (www.101done.com). With your help, inspiration and support it is turning into a simple and heartfelt portal to discover, connect and share right where we live.

Sachs Harbour

every time we try to do something, within the system … it doesn’t seem to work for us, as Indian people

The contagious euphoria you felt has a name: “collective effervescence,” coined a century ago by the French sociologist Émile Durkheim. It’s that glowy, giddy feeling where your sense of self slackens, yielding to a connection with your fellow, synchronized humans.

narrow conception which we have of it; and therefore are wholly confined to the knowledge and use of words:

Drained late last century by declining tax revenue and selective civic neglect, Oakland boasts a constellation of seemingly derelict warehouses, storefronts, and churches. Within many of their shabby exteriors, however, are places of creative invention and possibility. These homes and venues—known by cryptic names rarely recorded in the press—cradle scenes that slip between categories; they’re where as-yet-unnamed subcultures gestate. For non-conforming bodies harassed and abused at other clubs, they’re sanctuaries.

Knowledge

The Greater Community Way of Knowledge

to be happy and to have meaning in the world, you must concentrate on developing Knowledge and allow it to contribute itself where it knows it can be of the greatest benefit. This will fulfill your need for relationship and community.

But the general process of neighbor-hood change entails a loss of urban cohesiveness and the growth of a new pluralism among residents that will compel congregations to reexamine their identities and play new roles

The rapid-fire changes that can reconfigure neighborhoods during gen-trification (whether from rezoning laws or the closing of long-established retail outlets) makes transitions between niches both a problem and a pos-sibility for congregations

the stress on intimacy, authenticity, and community that strikes a powerful chord among young urban newcomers arriving on the current wave of gentrification

Cosby didn't want the movement to become institutional and frozen by inertia

After decades of bringing white, middle- and upper-class people into neighborhoods around Columbia Road and Adams Morgan to serve the poor and lecturing to seminarians and faith leaders, Cosby has concluded that societal change might go in the other direction.

"We've got to move from believing so deeply to doing," he preached. "We've got to keep in mind the discrepancy between belief and embodiment."

This is supported by Schwier’s (2007) views that ‘communities cannot be created; rather they emerge when conditions nurture them’ (p.18). These social interactions among students maximize students’ motivation and peer collabo-ration in learning (University of Texas 2013)

the elements—tools and community—seemed to mediate stu-dents’ active participation and motivation in the process of achieving their (subject) learning objectives (object). Tool mediation, which is a key principle of Activity Theory, highlights that human activity is mediated by various tools

This comes as a shock to the public and the community as they have a moral conflict as to which set of rules to honor

who will (and will not) control and define the learning process, who will (and will not) profit from the ways that learning processes are enacted, who will (and will not) have access to science and scholarship and the infrastructure necessary for creating it, who will (and will not) participate in the design of curriculum and assessment and learning spaces, who will (and will not) profit from the benefits of science and artistry, and who will (and will not) have opportunities to attend schools and colleges.

Shawn and Cory and Tom are three of my best friends in the universe, they know me better than I know myself, and I met them online, thirteen years ago, on an Animal Crossing message board. Like, what the fuck is that? That’s beautiful.

We were all about authenticity, but we were also brilliant fabulists. We were the first generation to really be born into the internet. Everybody had sixteen fake accounts on every website. It used to be so easy to lie — all you had to do was log onto the Neoboards and post a message that said “hi im hilary duff” and voila, you were Hilary Duff, at least for the next three hours. I had a sock account that was supposedly my French friend Lucie. I would have two-way “conversations” with myself that I just ran through Google Translate, and nobody ever busted me. We were kids; we were catfishing before catfishing was a thing. Nobody knew how to investigate anything.

We were thirteen, fourteen, and we were reaching into this shimmering expanse, and other girls were reaching back. They could be across the world or in the next town over, and they were just like us.

Both sides are wrong — Yiannopoulos is no free-speech martyr, and cheerleaders of the ban are likely fooling themselves if they interpret this as any sort of sign of evolving Twitter policy rather than a specific instance of damage control that’s unlikely to lead to wider reforms.

what the Waddington-Lewis example shows (among other things) is that merit, rather than being a quality that can be identified independently of professional or institutional conditions, is a product of those conditions; and, moreover, since those conditions are not stable but change con- tinually, the shape of what will be recognized as meritorious is always in the process of changing too. So that while it is true that as critics we write with the goal of living up to a standard (of worth, illumi- nation, etc.) it is a standard that had been made not in eternity by God or by Aristotle but in the profes- sion by the men and women who have preceded us; and in the act of trying to live up to it, we are also, and necessarily, refashioning

convention is a way of acknowledging that we are engaged in a com- munity activity in which the value of one's work is directly related to the work that has been done by others;

The term ‘Middle Ring’ was coined by Marc Dunkelman in his excellent 2014 book on the evolution, or should I say the de-evolution of the American neighborhood, “The Vanishing Neighbor.” In his book Dunkelman introduces the concept of the Middle Ring. The Middle Ring is what Dunkelman calls our neighborly relationships. This is in contrast to the inner-ring of family and close friends, and the ever-expanding outer-ring relationships fostered by the digital age and social media.

My goal is to create a pragmatic road to societal change through direct civic involvement using the efforts of local businesses and their customers as the conduit for volunteerism. The Norwegian have a word for this, Gugnad: “Unpaid voluntary, orchestrated community work.” I call this Community 3.0.  A year later I’m thirteen posts in with about ten left. This post, catalyzed by the Walmart closures, kind of serves as recap of the first two sections.

choose to invite Hypothesis annotators by embedding our client.

our Engineering Manager, will be reaching out to community leaders in this area to solicit their input

What recommendations do you have for platforms like Genius and Hypothesis to manage (the potential for) abuse?

because of feelings of belonging and obligation to the community.

Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference -- those of us who are poor, who are lesbians, who are Black, who are older -- know that survival is not an academic skill. It is learning how to take our differences and make them strengths. For the master's tools will never dismantle the master's house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the master's house as their only source of support

But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist

not clear that researchers — who have proved reluctant in repeated trials to comment on published articles — will take to annotation, even if they can share their comments privately.

help build a community that functions as a collective pool of knowledge and possibility

Companies that open source a project and then abandon it need to publicly acclaim the people taking over the project and make a clear change in ownership.

Some projects work to actively alienate corporations trying to contribute because of ideology. This is not the path that will lead us to sustainable open source software development and companies that can contribute responsibly.

The company refuses to expand the core development team with non-employees

sometimes you find a bounty like this one where a company has added a significant amount to a bug

6 But friendship can also form a kind of moral community, whose power should not be underestimated in its reach- ing across.

Other studies have focused on how ritual activities can create or recreate community boundaries

So, rather than an exploration of a work in which instructor and student collaborate on meaning-making, Education Genius maintains a hierarchical divide between teacher and learner.

Hegemonic online voting systems are not useful mechanisms for the creation of equitable online communities, which is a prerequisite for more nuanced and sophisticated collaborative textual interpretation.