https://en.wikipedia.org/wiki/War_on_poverty

for - stats - construction mafia impacts - South Africa - 2019 - R63 billion - Overview of the Construction Mafia Crisis in South Africa - Inclusive Society Institute - 2023

for - critique - extreme wealth inequality cannot be avoided for the greater improvement of society - The Gospel of Wealth - Andrew Carnegie - stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - adjacency - Gandhi quote - Andrew Carnegie beliefs in The Gospel of Wealth

critique - extreme wealth inequality cannot be avoided for the greater improvement of society - The Gospel of Wealth - Andrew Carnegie - It's a matter of degree - Wealth differences within US corporations of 344 to 1 are obscene and not necessary, as proven by - Wealth difference of 6 to 1 in Mondragon federation of cooperatives - To quote - Gandhi, there is enough to meet everyone's needs but not enough to meet everyone's greed - The great problem with such large wealth disparity is that those who know how to game the system can earn obscene amounts of money - and since the concept of luxury goods is made desirable and proportional to monetary wealth, it creates a positive feedback loop of insatiability - The combination of engaging in ever greater luxury lifestyle and power is intoxicating and addictive

to - stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - https://hyp.is/QAxx-o14Ee-_HvN5y8aMiQ/www.csmonitor.com/Business/2024/0513/income-inequality-capitalism-mondragon-corporation

for - from - recommendation - from - Michel Bauwens - on Fair Share Commons chat thread, 2024 Oct 17 - context Karl Marx liberation of the individual - to - substack article - Why Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens article details - title: From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas" (2016) - author: Benjamin Suriano

to - Substack article - Why Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens - https://hyp.is/go?url=https%3A%2F%2F4thgenerationcivilization.substack.com%2Fp%2Fwhy-human-contributive-labor-remains&group=world

for - interesting perspective - Karl Marx - He wasn't principally interested in equality - book - Capitalism: the word and the thing - perspectival knowledge of - Michael Sonenscher - misunderstanding - modern capitalists - misunderstand Karl Marx's work - Michael Sonenscher - Karl Marx and Capitalism - Maximizing each individual's freedom while not trampling on the same aspiration of other individuals within a society

Interesting perspective - Karl Marx wasn't principally interested in equality - Sonenscher offers an interesting interpretation and perspectival knowledge of Karl Marx's motivation in his principal work paraphrase - Marx's thought centered on is interest in individuality and the degree to which in certain respects being somebody who is free and able to make choices about his or her lives and future activities is going to depend on each person's: - qualities - capabilities - capacities - preoccupations - values, etc - For Marx, freedom is in the final analysis something to do with something - particular - specific and - individual w - What matters to me may not matter entirely in the same sort of way to you because ultimately - in an ideal State of Affairs, my kinds of concerns and your kinds of concerns will be simply specific to you and to me respectively - For Marx, the problems begin as is also the case with Rosseau - when these kinds of absolute qualities are displaced by - relative qualities that apply equally to us both - For Marx, things like - markets - prices - commodities and - things that connect people - are the hallmarks of equality because they put people on the same kind of footing prices and productivity - Whereas the things that REALLY SHOULD COUNT are - the things that separate and distinguish people that make each individual fully and and entirely him or herself and - the idea for Marx is that capitalism - which is not a term that Marx used, - puts people on a kind of spurious footing of equality - Getting beyond capitalism means getting beyond equality to a state of effect in which - difference , - particularity, - individuality and - uniqueness - in a certain kind of sense will prevail

comment - This perspective is quite enlightening on Marx's motivations on this part of his work and is likely misconstrued by those mainstream "capitalists" who vilify his work without critical analysis - Of course freedom - within a social context - is never an absolute term. - It is not possible to live in a society in which everyone is able to actualize their full imaginations, something pointed out in the work of two other famous thought leaders of modern history: - Thomas Hobbes observed in his famous work, Leviathan, and - Sigmund Freud also made a primary subject of his ID, Ego and Superego framework. - Total freedom would lead - first to anarchy and then - the emergence within that anarchy of those which possess the most charisma, influence, self-seeking manipulative skills and brutality - surfacing rule by authority - Historically, as democracy attempts to surface from a history of authoritarian, patriarchal governance, - democracy is far from ubiquitous and authoritarian governance is still alive and well in many parts of the world - The battle between - authoritarian governments among themselves and - authoritarian and democratic governments - results in war, violence and trauma that creates the breeding ground for the next generation of authoritarian leaders - Marx's main intent seems to be to enable the individual existing within a society to live the fullest life possible, - by way of enabling and maximizing their unique expression, - while not constraining the same aspiration in other individuals who belong to the same society

Der kurz vor der COP16 zur Biodiversität veröffentlichte Living Planet Index zeigt das Ausmaß des Biodiversitätsverlusts in den vergangenen 50 Jahren, auch wenn an den dabei angewendeten statistischen Verfahren starke Zweifel bestehen. Die Wirbeltier-Populationen haben nach diesem Index um 73% abgenommen, am stärksten in Lateinamerika und der Karibik. Die wichtigste Ursache ist die veränderte Landnutzung. https://www.theguardian.com/environment/2024/oct/10/collapsing-wildlife-populations-points-no-return-living-planet-report-wwf-zsl-warns

for - Book - Society of the Spectacle - 1967 - Guy Debord - Advertising - critique

Summary - This is a youtube that presents the work of French Marxist theorist Guy Debord and his important book "The society of the spectacle" that critically examines the power of mass media to shape our reality and transform us - from an active participant to - a passive spectator (hence the "spectacle" and consumer - When mass media fabricates images that become the aspirations for large swaths or the population,<br /> - it can implant market ideology that channels their future consumerist behaviour to conform with elitist hidden agenda - The idea emerged from a group of leftist scholars and activists called the Situationist International that dissolved in 1972 but - the idea is quite relevant to describing global capitalism and information systems in modernity

to - Wikipedia - Situationist International - https://hyp.is/L4ObqISEEe-gJpNANP04Mw/en.wikipedia.org/wiki/Situationist_International

for - society of the spectacle - insight - quote - illusion and free will

society of the spectacle - insight - quote - illusion and free will - The false reality governed by images - facilitates the work of the capitalist system - The system gives you the illusion of having Free Will and choosing what you consume - but in reality everything has already been decided for you

for - question - the society of the spectacle - is it just another critique of capitalism?

question - the society of the spectacle - is it just another critique of capitalism? - In short, no. It adds something new. - The new subtlety added by the creation of the spectacle by the market economy or by capitalism is that - the spectacle aims to produce the same passive and predictable individual everywhere - ** A SPECTATOR!" - This new being is - a passive consumer instead of - an active participant in society - The Spectator - sacrifices his authenticity to fit in society and - isn't a decision maker in his life anymore - The spectator is a passive human being who just awaits orders to execute (and consume)

for - the society of the spectacle - global brands

for - adjacency - the largest companies in the world have more capital than many countries - the society of the spectacle - lobby industry

adjacency - between - the largest multi-national companies in the world have more capital than many countries - the society of the spectacle - adjacency relationship - It is a well publicized fact that the world's largest multi-national companies have more capital than many countries - This fact is a prime example of the conclusions of the society of the spectacle, - Governments are coopted to serve the needs of the multi-nationals through corporate lobbyists - In fact, multi-national corporations are called "multi-national" precisely because they are so large that they exceed the boundaries of nation states, they are LARGER than nation states - Advertising, movies and products all flow trans-nationally across political boundaries - Military weapons developed by the military industrial complex and sold to nation states make modern warefare between them exponentially more harmful - In the end, the elites within such corporations benefit from the most from the consumption - The diversion is towards maximizing their profits at the expense of all else: - people - the environment - life on earth

for - adjacency - the society of the spectacle - internet society of modernity - Deep Humanity - BEing journey - to discover the society of the spectacle

Being journey - to discover the society of the spectacle - Modernity, so steeped in social media and the internet is INDEED a new mode of living and perceiving the world - To discover the extend to which we have socially normalized a social pathology, we can introduce BEing journeys that help us explore how a life that is freed from the social norm feels like

for - definition - the spectacle - context - the society of the spectacle - cacooning - the spectacle - social media - the spectacle

definition - the spectacle - context - the society of the spectacle - A society where images presented by mass media / mass entertainment not only dominate - but replaces real experiences with a superficial reality that is - focused on appearances designed primarily to distract people from reality - This ultimately disconnects them from - themselves and - those around them

comment - How much does our interaction with virtual reality of - written symbols - audio - video - two dimensional images - derived from our screens both large and small affect our direct experience of life? - When people are distracted by such manufactured entertainment, they have less time to devote to important issues and connecting with real people - We can sit for hours in social isolation, ignoring our bodies need for exercise and our emotional need for real social connection - We can ignore the real crisis going on in the world and instead numb ourselves out with contrived entertainment

for - insight - society of the spectacle - secrecy and diversion is inherent to it

insight - society of the spectacle - secrecy and diversion is inherent to it - it's a society where things happen normally like in any other society but - where we don't know who is pulling the strings - Its main objective is - to divert people's attention by - hiding the real and - promoting the Irrelevant

for - from youtube - society of the spectacle - A Brief Look at the Juvenal’s “Bread & Circuses”

for - from - youtube - the society of the spectacle

from - youtube - the society of the spectacle - https://hyp.is/aJX4NoRsEe-7c5M0eZf09w/www.youtube.com/watch?v=93jXDJhi6_c

for - book - The Society of the Spectacle - definition - recuperation - from - youtube - The Society of the Spectacle - politics - Marxist group - Situationist International

definition - recuperation - A technique of the spectacle whereby - Official culture is considered a "rigged game" - Conservative powers forbid subversive ideas to have direct access to public discourse - Subversive ideas must first - get trivialized - get sterilized - before they are safely incorporated back within mainstream society - where they lose their agential power and - they can be exploited to add new flavors and bolster the status quo dominant ideas of the rigged game

from - youtube - The Society of the Spectacle - https://hyp.is/K2b2OIR5Ee-khSfaPJUKWg/www.youtube.com/watch?v=93jXDJhi6_c

for - from - AnMaonaigh - annotation - Christian Monastic Communities - from article - Why Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens - Substack - https://hyp.is/iITCrH2hEe-nIc9iOR4VeQ/4thgenerationcivilization.substack.com/p/why-human-contributive-labor-remains

for - Hanseatic cities - from - annotation - Why Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens - Substack article

from - annotation - WHy Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens - Substack article - https://hyp.is/Pcejdn2fEe-ppu9TjwiF_g/4thgenerationcivilization.substack.com/p/why-human-contributive-labor-remains

from - annotation of - Why Human (Contributive) Labor remains the creative principle of human society - Michel Bauwens - Substack article - https://hyp.is/v5Qe2H2gEe-v1O_KRz3jSQ/4thgenerationcivilization.substack.com/p/why-human-contributive-labor-remains

Losing to evil intentions is indeed a big problem in the world. Thanks for your comment, Import Reaction Video.

Philosophy & religion should inherently be taught in education, which would partially solve this problem. Ethics. Morality.

The song's criticism on mass media is mainly related to sensationalism.

"Good" things are usually not sensational. They do not demand attention, hence why the code of known/unknown based on selectors for attention filters it out.

Reference Hans-Georg Moeller's explanations of Luhmann's mass media theory based on functionally differentiated systems theory.

Can also compare to Simone Weil's thoughts on collectives and opinion; organizations (thus most part of mass media) should not be allowed to form opinions as this is an act of the intellect, only residing in the individual. Opinion of any form meant to spread lies or parts of the truth rather than the whole truth should be disallowed according to her because truth is a foundational, even the most sacred, need for the soul.

People must be protected against misinformation.

On a general level, the song is not just about criticizing society, but also about stimulating independence... and not just in thought and identity, but in everything.

Don't be dependent on external factors.

Unrelated to the song itself. It is interesting that different people interpret the song's meaning differently. Likely due to individual differences in perspective, history, culture, etc.

Makes me reflect. Is knowledge/wisdom contained solely in content and words? Or is knowledge/wisdom rather contained in the RELATIONSHIP, the INTERACTION, between past experience, previous knowledge (identity) and substance?

Currently I am inclined to go for the latter.

The idea of growing wiser vs. growing tall is likely not meant for the individual but for society as a whole or the world at large. The full context of the song. But it might have double meaning and refer to both individual and society.

Reminds me of Taleb's concept of Epistemic Arrogance (overvaluing that which we know)

Songwriters don't criticize keeping zoo animals. They criticize prioritizing the zoo animals over the youth/humans (take in the full context bro)... Prioritize money over humanity.

He recommends to read in the following order, because of thematic significance, I have to determine if I'll do the same.

Books: - A Defence of Classical Education, R. W. Livingstone - Weapons of Mass Instruction, John Taylor Gatto - The Republic, Plato - The Social Contract, Jean-Jacques Rousseau - The Abolition of Man, C.S. Lewis - Discourse on Voluntary Servitude, Étienne de La Boétie - The Road to Serfdom, F. A. Hayek - The Political Theory of the American Founding, Thomas G. West

(~2:10)

Fascinating. Rob Pierri mentions that there had been a shift in education from the development of the soul to the development of monetizable skills... Keep society manageable.

The question that remains for me is, what will ultimately leave society better and advance it? In the end, what matters more, the material or the immaterial? Why?

(~3:50)

Rob argues that a decline of consensus on morality makes liberty vanish. A society is not a society if they do not adhere to moral law.

What role does formal education play in the development of morality?

Rob Pirie argues that if one doesn't understand the foundational principles of their society, in the case of the American Republic, the ancient Greek and Roman history, with a consensus on the foundational virtues for society, the society cannot sustain itself.

Thus, he argues, there is a need for classical (self-)education

Interesting series which I'll be following along by Rob Pierie. Might even read the books myself as part of my intellectualism project.

He'll dive into how the demise of education and morality affects society and ultimately leads to serfdom

Interesting thought. This guy relates the upcome of AI (non-fiction) writing to the lack of willingness people have to find out what is true and what is false.

Similar to Nas & Damian Marley's line in the Patience song -- "The average man can't prove of most of the things that he chooses to speak of. And still won't research and find the root of the truth that you seek of."

If you want to form an opinion about something, do this educated, not based on a single source--fact-check, do thorough research.

Charlie Munger's principle. "I never allow myself to have [express] an opinion about anything that I don't know the opponent side's argument better than they do."

It all boils down to a critical self-thinking society.

A critique on the Mass Media... The problem is that they want the Mass Media system to operate on the code of "True/False" rather than "Known/Unknown"... But if it were to be so, it would not be Mass Media anymore, but rather the Science System.

For Mass Media to be Mass Media it needs to be concerned with selection and filtering, to condense and make known, not to present "all the facts". Sure, they need to be concerned with truth to a certain degree, but it's not the primary priority.

This is a reflection based on my knowledge of Luhmann's theory of society as functionally differentiated systems; as explained by Hans-Georg Moeller (Carefree Wandering) on YouTube.

Interesting thread about Paris Hilton.

Main takeaway: Don't be quick to judge. Only form an opinion based on education; thorough research, evidence-based. If you don't want to invest the effort, then don't form an opinion. Simple as that.

Similar to "Patience" by Nas & Damian Marley.

Also Charlie Munger: "I never allow myself to have [express] an opinion about anything that I don't know the opponent side's argument better than they do."

Epictetus: "He who is properly grounded in life should not have to look for outside approval."

Also: "If you are ever tempted to look outside for approval, realize you have lost your integrity. If you need a witness, be your own."

Do not change as often as the winds... But do not be impervious to change either.

Nietzche: "The snake which cannot cast its skin has to die. As well the minds which are prevented from changing their opinions; they cease to be mind."

There is a balance to be held. Change opinion and outside projection only if applicably by rational thought based on thorough research and nuanced deep understanding. Be principled, yet flexible.

The control of knowledge (or how it is portrayed) means to control the thoughts of people. This goes against freedom. See Simone Weil: the media should give factual knowledge and leave interpretation to the people. Opinion should fall to a person themselves.

Money should not be the deciding factor when it comes to determining which problems to solve and which to forego. In fact, anything that advances society as a whole, I'd argue should be free of charge. Is this possible? Not sure, but we as intellectuals should think about this.

This is a valid criticism (sorry Elon Musk)... By helping the other individual you in the end help society and therefore yourself.

We should be focusing on present problems that are closer to us before moving on to more abstract problems that have less value at present.

The same goes for ourselves. Try not to fix your family or neighborhood before you have fixed yourself (keep in mind diminishing returns). As Dan Koe said: "Your purpose is solving the most pressing problem you have right now." (not verbatim).

Try not to learn how to learn before your sleep schedule is excellent, before you know how to be productive and have habits.

Learning enablers first, THEN learning.

Fix first yourself, then your household, then the city, then the country, then the continent, etc. This does not have to be taken literally, but use it as a wise guidance. It's a principle rather than a law.

System 1 vs. System 2

Counteract the dopamine-dependent short-attention-spanned culture of today. Stop. Take time to think. Reflect. Go away from the devices. Perform analog note-making. Slow down.

First, a man should not have any power over that which he does not understand (deeply).

Second, patience as a virtue is very important here, because developing expertise in an area takes time and effort. One must be devoted.

Following from this manner comes, once again, Charlie Munger's principle... Do not form an opinion if you do not understand multiple perspectives.

"Yes, but I don't have the time to do my own research." is criticism on this principle, I respond with: "But if you aren't even willing to make time to form your opinion based on logic and deep understanding, is it worth having an opinion at all?"

Like Marcus Aurelius said: "The opinion of ten thousand men is of no value if none of them know anything about the subject."

You don't ask a lawyer to perform surgery on you, or even to explain it to you theoretically, he does not know anything about this. In the same way, a civilian should not be asked to teach politics.

From the same manner, do not judge before understanding. This is also what Mortimer J. Adler & Charles van Doren advocate: "You must say with reasonable certainty 'I understand' before you can say any of the following: 'I agree,' 'I disagree,' or 'I suspend judgement.'"

This is basically critical thinking. Which is also my goal for (optimal) education: To build a society of people who think for themselves, critical thinkers; those who do not take everything for granted. The skeptics.

See also Nassim Nicolas Taleb's advice to focus on what you DON'T know rather than what you DO know.

Related to syntopical reading/learning as well. (and Charlie Munger's advice). You want to build a complete picture with a broad understanding and nuanced before formulating an opinion.

Remove bias from your judgement (especially when it comes to people or civilizations) and instead base it on logic and deep understanding.

This also relates to (national, but even local) media... How do you know that what the media portrays about something or someone is correct? Don't take it for granted, especially if it is important, and do your own research. Validity of source is important; media is often opinionized and can contain a lot of misinformation.

See also Simone Weil's thoughts on media, especially where she says misinformation spread must be stopped. It is a vital need for the soul to be presented with (factual) truth.

There is a need for intellectual humility within the community of researchers, and society in general. Do not speak confident about that which you do not know.

Relation to Charlie Munger's principle.

social trap/self-propagating systems - the more harm done, the more addicting it is. the more you're winning, the more you're losing

• god, nation, family and work - traditional pillars of life
• it's exactly like cikszentmihalyi had said on flow state, that it's addicting and we'll go to far lengths just to experience it all over again

Die globale Erhitzung zwingt Baumarten in den nördlichen Wäldern dazu, neue Habitate aufzusuchen, deren Böden oft weniger nährstoffreich sind. Ein Hauptgrund dafür, den eine neue Studie untersucht, sind die Bedürfnisse von Pilzen, mit denen diese Bäume in Symbiose leben.

"Forced to call I want", implies societal pressure to put labels on feelings... What does Elio think of this? Assigning definitions based on symptoms. Based on others telling you -- this is the transition that Elio takes to become Oliver.

Will he eventually not want him? And how does this prove identity is contradictory!?

By killing himself, he is cleansing the world of his "inner darkness" being a Turk, the beastliness that ruined the superior and ordered Venetian society. It is this, himself, who he kills -- showing he is, at heart, still a Turk, and not the driving motivation that causes all these events to unfold (Iago) -- as Iago is stabbed but has not died. This signifies the curse of suspicion and reason cannot be eliminated -- reason preys on individual people and is not something one can rid. In the end, he chooses once again to rid the tumor of society (which he believes first is his wife, Desdemona, now it is him, the Turk), following honor rather than personal desire.

real reasons prejudices

causes prejudices = every body is virgin = supposed to only have one partner ur whole life

causes prejudice: christian see sex as procreation not pleasure while poly do lot of sex for pleasure

reasons people associate poly w/ unfaithful

prejudices may come from not enough "democratised"

Polish experts

Polish experts don't support polymaory

they cope w/ family prejudices by passing as monogamous RMQ: se cacher = impact all the relationship = less satfaction

prejudices around poly

1/4 of poly have experienced prejudices

https://www.pcusa.org/news/2024/2/29/african-american-leaders-and-congregations-collect/

quote from John Murray about meanings of words made up by poets

Browning's response is hilarious.

27.09 be consumed by the system, or serve it purposefully

Live in the system, don't try to change it, resisting it (Joseph Campbell)

This post discusses the responsibilities and challenges faced by a school head, including tasks such as purchasing supplies, distributing resources, and providing technical assistance to teachers. Despite the challenges, the author finds inspiration and happiness in the smiles of the students and parents.

• Who: The author, a school head, teachers, learners, school personnel, stakeholders, parents, and other stakeholders.
• What: The responsibility of being a school head and the tasks involved, such as providing technical assistance to teachers, supervising them, conducting meetings, purchasing supplies, distributing rice, hauling armchairs, and preparing reports.
• Where: The school and the author's house.
• Why: The author discusses the challenges and responsibilities of being a school head, such as the need to adjust to learners' different capacities, the lack of representation and travel allowance, and the financial burden of personal expenses.
• When: The post does not specify a specific time frame, but it mentions the impact of the pandemic on teaching and learning tasks and the need for office evaluation.
• How: The author describes the tasks and responsibilities they undertake, such as providing technical assistance, attending meetings, purchasing supplies, distributing rice, and hauling armchairs. They also mention using their own personal finances for expenses and finding inspiration and motivation from the smiles of the school children and their parents.

Drunkenness seen as evil

https://westernsydney.pressbooks.pub/criticalanalysis/chapter/the-use-of-knowledge-in-society/

Cross reference Wikipedia article: https://en.wikipedia.org/wiki/The_Use_of_Knowledge_in_Society

• for: Royal Society - founding principles

• reference: Royal Society

  • https://royalsociety.org/about-us/mission-priorities/#:~:text=The%20Society's%20fundamental%20purpose%2C%20reflected,for%20the%20benefit%20of%20humanity.
  • "The Society’s fundamental purpose, reflected in its founding Charters of the 1660s, is to recognise, promote, and support excellence in science and to encourage the development and use of science for the benefit of humanity."

[[Tim Davies]] and [[Alex Howard]] notice the absence of space for civil society orgs and govs to interact during OGP summit, which also means there's no interaction before or after. This reduces the relationships and connections.

https://web.archive.org/web/20231024050406/https://www.timdavies.org.uk/2023/09/10/reflections-on-two-reunions/

Tim on the OGP Summit in Tallinn. Seems to echo the absence of civil society orgs here too. Like what I see in the EU context of the creation of data spaces.

https://web.archive.org/web/20231019053547/https://www.careful.industries/a-thousand-cassandras

"Despite being written 18 months ago, it lays out many of the patterns and behaviours that have led to industry capture of "AI Safety"", co-author Rachel Coldicutt ( et Anna Williams, and Mallory Knodel for Open Society Foundations. )

For Open Society Foundations by 'careful industries' which is a research/consultancy, founded 2019, all UK based. Subscribed 2 authors on M, and blog.

A Thousand Cassandras in Zotero.

Preserving Harvard’s Blogging History by Matt Mullenweg<br /> October 2, 2023 https://ma.tt/2023/10/preserving-harvards-blogging-history/

Highlights in para 1 build the case that trans/detransition is attracting public attention (i.e. it's an important, topical issue) Last sentence highlights an important gap in the coverage.

Society is a concept that refers to the interactions among the members of a single species, where individuals cooperate with one another to achieve collective objectives that they cannot achieve as individuals .

-for: parallel polis, parallel alternative society, Vaclev Havel, definition, definition - parallel polis

• definition: parallel polis
  • a community-created safe space in which people can mutually support each other, directly produce what they need, and build a kind of shadow society – outside of the machinery of the dominant political system.

The simple idea that new systems are harder than old even if they're better because they are new and people have to put more effort into using them.

What I feel it's really important is the idea that the measure of a good system isn't only how easy it is to learn, if we only evaluate systems by their learning curve we'll be face with only being able to advance society at the speed of the slower adopter. Therefore we need to * Segment and dream about the future * Be mindful of the gap between where we are and where the vision is pushing towards since there has to be a common point that collectively moves us forwards

1:41 identifying with a persona, consequence of society/expectations on oneself, & compromising the self

Persona is fine, as long as you don’t “identify” with it

Trailblazers make the leap from our current reality to a new, improved one, by finding a logical and effective way to implement a new technology. However, to what extent should trailblazing be encouraged-- especially if it is at the cost of the greater good of society. For instance- the development of nuclear super-weapons, or even advancements in AI and other technology-- at what point will we eventually trail blaze and create new innovations to the point where we harm humanity?

• for: W2W, inequality, 1%, oligarch, elites, kleptocrats, civil society - exploitation, TUSN, Transnational Uncivil Society Network
• title: How the kleptocrats and oligarchs hunt civil society groups to the ends of the Earth
• author: Peter Rinko
• comment
  • This article explores the research work of Alexander Cooley, John Heathershaw and Ricard Soares de Oliverira who coauthored the paper

Transnational Uncivil Society Networks: kleptocracy’s global fightback against liberal activism - reference - https://ora.ox.ac.uk/objects/uuid:5e5a3052-c693-4991-a7cc-bc2b47134467/download_file?file_format=application%2Fpdf&safe_filename=Cooley_et_al_2023_transnational_uncivil_society.pdf&type_of_work=Journal+article

• Wu wei as not forcing
• Lao Tzu: man who isn’t conscious of his superior virtue, is this virtuous
• Watts: Wu Wei as not intentional Wu Wei, and is thus Wu Wei
• Doing opposite of society is not spontaneity (you are trying)
• go back to your childhood, realise the grandness of the universe

• for: progress trap, unintended consequence, unintended consequence - digital technology, quote, quote - progress trap, quote - David Weinberger
• quote: I see no reason to think that the current situation will change:
  • Tech will cause problems that require innovative solutions and
  • tech will be part of those solutions.
  • Machine learning (ML) is right now an example of this
• author: David Weinberger
  • senior researcher at Harvard’s Berkman Klein Center for Internet & Society

• for: societal design, designing societies, societal architecture, transforming society, whole system change, SSO, social superorganism, John Boik

The seven main ideas for societal design: 1. societal transformation - is necessary to avoid catastrophe 2. the specific type of transformation is science-based transformation based on entirely new systems - de novo design - 3. A practical way to implement the transformation in the real world - it must be economical, and doable within the short time window for system change before us. - Considering a time period of 50 years for total change, with some types of change at a much higher priority than others. - The change would be exponential so starting out slower, and accelerating - Those communities that are the first to participate would make the most rapid improvements. 4. Promoting a worldview of society as a social superorganism, a cognitive organism, and its societal systems as a cognitive architecture. 5. Knowing the intrinsic purpose of a society - each subsystem must be explained in terms of the overall intrinsic purpose. 6. The reason for transformation - Transformation that improves cognition reduces the uncertainty that our society's intrinsic purpose is fulfilled. 7. Forming a partnership between the global science community and all the local communities of the world.

• for: whole system approach, system approach, systems thinking, systems thinking - societal design, societal design, John Boik, societal design - evolutionary approach, designing societies - evolutionary approach -paraphrase
  • currently, all societal systems function as silos
  • how does the total system change and achieve new stable states?
  • advocating for designing societal systems so that the cognitive architectures of the different component systems can all serve the same purpose
  • design a fitness evaluation score Rather than tackling problems in individual silos, John is promoting an integrated approach.

This is wholly consistent with the underpinnings of SRG Deep Humanity praxis that stresses the same need for multi-disciplinary study and synthesis of all the various parts of the SSO.into one unified Gestalt to mitigate progress traps. https://hyp.is/go?url=https%3A%2F%2Fthetyee.ca%2FAnalysis%2F2019%2F09%2F20%2FRonald-Wright-Can-We-Dodge-Progress-Trap%2F&group=world https://hyp.is/go?url=https%3A%2F%2Fthetyee.ca%2FCulture%2F2018%2F10%2F12%2FHumanity-Progress-Trap%2F&group=world

To improve society, ingrain a fear of the Lord. Don't deceive thyself.

Good point. Worth capturing somewhere.

Or. perhaps, it's just rampant civic ignorance. I think there's a significant portion of the population who just don't care to be informed about the demographics of their own countries.

What is the current separation of political and civil society in America in 2023? Do the differences in these two (particularly with respect to Antonio Gramsci's framing) still have distinguishing features?

AMS Open Math Notes

Resources and inspiration for math instruction and learning

Welcome to AMS Open Math Notes, a repository of freely downloadable mathematical works hosted by the American Mathematical Society as a service to researchers, faculty and students. Open Math Notes includes: - Draft works including course notes, textbooks, and research expositions. These have not been published elsewhere and are subject to revision. - Items previously published in the Journal of Inquiry-Based Learning in Mathematics, a refereed journal - Refereed publications at the AMS

Visitors are encouraged to download and use any of these materials as teaching and research aids, and to send constructive comments and suggestions to the authors.

• paraphrase
• seeing through the lens of "A good life for all within limits" could depolarize society by helping to recognize what we have in common, instead of focusing always on differences.

• Psychological adaptations have been designed over thousands of generations of human evolution.
• The adaptations humans possess today, then,
• were designed to operate in the Environment of Evolutionary Adaptedness,
• a composite of the social and physical challenges as they have existed for hundreds of thousands of years (Bowlby, 1969; Cosmides & Tooby, 1992).
• As such, they may or may not be well-adapted
• for life in contemporary society

https://www.amazon.com/Mediterranean-Society-Near-Eastern-Center/dp/0520221583

• Vol 1 576 pages
• Vol 2 633
• Vol 3 522
• Vol 4 255
• Vol 5 657
• Vol 6 255

Total pages: 2,388 pages

The Friedberg Judeo-Arabic Project contains a large corpus of Judeo-Arabic text which can be manually searched to help improve translations of texts, but it might also be profitably mined using information theoretic and corpus linguistic methods to provide larger group textual translations and suggestions at a grander scale.

!- Title : The Burnout Society !- Author : Philosopher Byung-Chul Han - the price for freedom, the price for the pathological advocacy of "Yes, we can" is compulsion to achieve high goals, and failure and depression when it cannot be realistically achieve - the goal, as promoted is far too lofty and failure is all but assured

This is a delightful insight into how gossip spreads in Highbury and introduces us to characters we will meet later. Many inhabitants of Highbury are mentioned throughout giving us an idea of the community though most of them don't speak

https://ojs.stanford.edu/ojs/index.php/grace/announcement/view/8

Video: https://stanford.zoom.us/rec/play/UekZ6yqC5vBZYl6OaxLLX7Vj-jTFITg0fko6ajh2Ep7z9ubA5pAA0nZ-TKsvi-Etyb9LXQxndyqv59gO.E7hQl3aJ7jmGoFFc?continueMode=true&_x_zm_rtaid=Y8gSDRJMQFigVdA9ETLRLw.1670081959153.6e53db911256d27d5172fb8866a7bc65&_x_zm_rhtaid=429

I had RSVPd to this, but the organizers totally blew it on sending out the proper zoom link.

Original event page: https://www.eventbrite.com/e/envisioning-paths-individual-collective-action-for-ethical-technology-tickets-466438639527

Description: https://events.stanford.edu/event/envisioning_paths_individual_and_collective_action_for_ethical_technology

political dimension of algorithms

This is a good example of how undesirable social facts (i.e., that some people will homeless) can undermine the overall health of the society. I added a comment to the article to explain in more detail the systems-level effects.

Interesting statistic. Is this for USA? Globally? In any case, if true, I strongly suspect it means more fathers per capita are in prison than bachelors. The implications could be quite significant.

In addition to the concerns about CRT generally, this popularization, and bastardization, of CRT speaks to the danger of releasing too much information from academia into the popular sphere. When incompletely considered theories, arguments, and models are made widely available, they will be taken advantage of by unscrupulous and malicious people.

The aim of scaling tech is again a tech company's limited view of the world, that should not be adopted by people using a tech tool. Individual acts scale to community to society/culture, but that's a different type of scaling. One through sideways copying and adoption. Not to scale a tool but to amplify/scale an effect or impact. Tech is a scaffold for enriching society, society is not there to scale tech corps.

And that's the crux of the matter. Knowing that free will is only constructed, we can decide it would be best to not base certain decisions on its existence. For instance, how we deal with crime and punishment.

Of course, if there's no free will, then there are some people who will never accept it's non-existence.

Hawthorn, A. (2021, September 26). Like polio, the long-term impact of COVID will be measured in disability | CBC News. CBC. https://www.cbc.ca/news/canada/newfoundland-labrador/apocalypse-then-disability-1.6187990

Anderson, J., Lueders, A., Sankaran, S., Green, E., & Politi, E. (2021). The COVID-19 Multifaceted Threat Scale. PsyArXiv. https://doi.org/10.31234/osf.io/jfgvr

While she may not have coined the phrase "win-win", Mary Parker Follett's process of integration described in her book Creative Experience (Longmans, Green & Co., 1924) forms the basis of what we now refer to as the idea of "win-win" conflict resolution.

Follett's ideas about power over and power with also stem from Creative Experience as well.

1. Those using the power-over, power-with distinction include Dorothy Emmett, the first woman president of the British Aristotelian Society, and Hannah Arendt; Mans- bridge, ‘‘Mary Parker Follet: Feminist and Negotiator,’’ xviii–xxii.

Syndication link: - https://en.wikipedia.org/w/index.php?title=Win%E2%80%93win_game&type=revision&diff=1102353117&oldid=1076197356

Similiarly, the intrinsic purpose of a society as an individual organism, a superorganism is to maintain vitality and sustain a flourishing of itself, including its extended self through its cognitive architecture - sensing, evaluating, modeling, anticipating and taking action.

Title: Science-driven Societal Transformation, Part 1, 2 and 3 John Boik, Oregon State University John's Website: https://principledsocietiesproject.org/

Intro: A society can be viewed as a superorganism that expresses an intrinsic purpose of achieving and maintaining vitality. The systems of a society can be viewed as a societal cognitive architecture. The goal of the R&D program is to develop new, integrated systems that better facilitate societal cognition (i.e., learning, decision making, and adaptation). Our major unsolved problems, like climate change and biodiversity loss, can be viewed as symptoms of dysfunctional or maladaptive societal cognition. To better solve these problems, and to flourish far into the future, we can implement systems that are designed from the ground up to facilitate healthy societal cognition.

The proposed R&D project represents a partnership between the global science community, interested local communities, and other interested parties. In concept, new systems are field tested and implemented in local communities via a special kind of civic club. Participation in a club is voluntary, and only a small number of individuals (roughly, 1,000) is needed to start a club. No legislative approval is required in most democratic nations. Clubs are designed to grow in size and replicate to new locations exponentially fast. The R&D project is conceptual and not yet funded. If it moves forward, transformation on a near-global scale could occur within a reasonable length of time. The R&D program spans a 50 year period, and early adopting communities could see benefits relatively fast.

Informational diversity is vital to a healthy society and economy.

Nowhere in this article is any attention paid to how "hybrid work" would be implemented, the variable implementations that might be offered by different organizations, and the influence of corporate culture on the success of a hybrid work implementation.

The use of the word "illusion" is a bald assertion. None of the studies I've seen have examined "independence, flexibility and control" to see (a) what workers mean by these terms, and (b) how they measured those terms, and (c) whether there's any factual basis in calling it an "illusion".

Michael Otsuka [@MikeOtsuka]. (2022, January 21). 👀Orwellian red-underlined command from the govt’s latest HE guidance👇. Even if this is assessed as too risky, based on best evidence & analysis, we must pretend that everything is now as it was before the pandemic. Ignorance is strength. (@ucu) https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/1048605/180122_Higher_education_COVID-19_operational_guidance.pdf https://t.co/biDj1FN1Jm [Tweet]. Twitter. https://twitter.com/MikeOtsuka/status/1484466338034864128

SmartDevelopmentFund [@SmartDevFund]. (2021, November 2). A kit that enables users to disable misinformation: The #DigitalEnquirerKit empowers #journalists, civil society #activists and human rights defenders at the #COVID19 information front-line. Find out more: Http://sdf.d4dhub.eu #smartdevelopmentfund #innovation #Infopowered https://t.co/YZVooirtU9 [Tweet]. Twitter. https://twitter.com/SmartDevFund/status/1455549507949801472