1,585 Matching Annotations
  1. Last 7 days
  2. uniweb.uottawa.ca uniweb.uottawa.ca
    1. Victoria E. Burke, Commonplacing, Making Miscellanies, and Interpreting Literature, The Oxford Handbook of Early Modern Women’s Writing in English, 1540-1680, Oxford University Press Oxford, 2022Editors: Danielle Clarke, Sarah C.E. Ross, and Elizabeth Scott-BaumannBook historyEarly modern literatureManuscript studiesSeventeenth-century women's writing

      This looks like a fun read to track down.

    1. This is all too correct. Sadly the older methods for writing, note taking, thinking, and memory have fallen by the wayside, so most literate moderns don't have the tradition most of (elite educated) Western culture has had for the past 2000+ years. The long tradition of commonplace books and their related versions including waste books, florilegium, sudelbücher, scholia, glossae, notebooks, anthologies, sylvae, table books, vade mecum, memoranda books, diaries, miscellanies, pocket books, thesauruses, etc. underlines your thesis well. The Zettelkasten, exactly like almost all of these others, is simply an iteration of the commonplace book instantiated into index card form. One of the reasons that Umberto Eco's advice on writing seems so similar to the zettelkasten method is that he was a medievalist scholar who was aware of these long traditions of writing, note taking, and memory and leveraged these for himself, though likely in a slightly different manner. Would anyone suggest that he didn't have a voluminous output or an outsized impact on society and culture? If one really wants to go crazy on the idea of backlinks and the ideas of creativity and invention, perhaps they ought to brush up on their Catalan and read some Ramon Llull? He was an 11th century philosopher and polymath who spent a lot of time not only memorizing much of his personal knowledge, but who invented combinatorial creative methods for juxtaposing his volumes of information to actively create new ideas. I guarantee no backlinking system held a match to his associative methods. Now if someone wanted to mix some mysticism into the fray, then perhaps there might be a competition... Many who are now writing so positively about Zettelkasten or backlinks are doing so in much the same way that humanist scholars like Desiderius Erasmus, Rodolphus Agricola, and Philip Melanchthon did when writing about and re-popularizing commonplace books in the 1500s. The primary difference being that the chance that they leave as lasting a legacy is much smaller. Worse many of them are crediting Luhmann for the actual invention of the Zettelkasten when his is but one instantiation on a long evolution of many note taking devices over literal millennia. I'm still waiting for folks to spend more time talking about Carl Linnaeus' revolutionary invention and use of the index card. Or John Locke's system for creating a new indexing system for commonplace books. Generally we don't talk about these innovations because their users spent more of their time using their systems to get other more important things done for their legacies. In the end, the message seems clear, anyone can be incredibly productive; most of it boils down to having some sort of system of reading, thinking, note taking, and new production and sticking with it for a while. Have a system; use your system; evolve it slowly to work well for you and the way you think and work.

    1. In the Western tradition, these memory traditions date back to ancient Greece and Rome and were broadly used until the late 1500s. Frances A. Yates outlines much of their use in The Art of Memory (Routledge, 1966). She also indicates that some of their decline in use stems from Protestant educational reformers like Peter Ramus who preferred outline and structural related methods. Some religious reformers didn't appreciate the visual mnemonic methods as they often encouraged gross, bloody, non-religious, and sexualized imagery.

      Those interested in some of the more modern accounts of memory practice (as well as methods used by indigenous and oral cultures around the world) may profit from Lynne Kelly's recent text Memory Craft (Allen & Unwin, 2019).

      Lots of note taking in the West was (and still is) done via commonplace book, an art that is reasonably well covered in Earle Havens' Commonplace Books: A History of Manuscripts and Printed Books from Antiquity to the Twentieth Century (Yale, 2001).

    1. Thus we can roughly define what we mean by the art of reading as follows: the process whereby a mind, with nothing to operate on but the symbols of the readable matter, and with no help from outside, 0 elevates itself by the power of its own operations. The mind passes from understanding less to under­standing more. The skilled operations that cause this to hap­pen are the various acts that constitute the art of reading.

      I'm not sure I agree with this perspective of not necessarily asking for outside help.

      What if the author is at fault for not communicating properly or leaving things too obscure? Is this the exception of which he speaks?

      What if the author isn't properly contextualizing all the necessary information to the reader? This can be a particular problem when writing history across large spans of both time and culture or even language.

    1. Since then, the two parties have just about traded places. By the turn of the millennium, the Democrats were becoming the home of affluent professionals, while the Republicans were starting to sound like populist insurgents. We have to understand this exchange in order to grasp how we got to where we are.

      I'm definitely curious about how this about face occurred.

  3. Jul 2021
    1. The Corn Field is a region of mythological status where once naughty avatars were sent to think about what they had done.

      "mythological status"

      Reinforcing middle school grammar and writing skills while promoting social learning around topics such as a mythology in a game such as Minecraft or Roblox.

      APB: Ephemeral Flan, Booklady...wilson Huckleberry too

      This annotation flags archive.org's 2009 capture (its earliest) of this Second Life Wiki article. It could also be a launchpad* for an assignment.

      LTI Note archive.org's timeline panel, in the context of constructive learning, could lead to engaging inquiry about particular subjects.

    1. Society can’t understand itself if it can’t be honest with itself, and it can’t be honest with itself if it can only live in the present moment.
    1. Not all the ancients are ancestors.

      I'll definitely grant this and admit that there may be independent invention or re-discovery of ideas.

      However, I'll also mention that it's far, far less likely that any of these people truly invented very much novel along the way, particularly since Western culture has been swimming in the proverbial waters of writing, rhetoric, and the commonplace book tradition for so long that we too often forget that we're actually swimming in water.

      It's incredibly easy to reinvent the wheel when everything around you is made of circles, hubs, and axles.

    1. This new edition is based on an exhaustive two-year study by the Designer of the records that have come to light since the fall of the Berlin Wall. The game combines highly accurate information on the forces the Warsaw Pact actually had with now de-classified reports from the CIA and the Defense Intelligence Agency regarding what satellite surveillance and HUMINT revealed about their actual plans.
  4. Jun 2021
    1. το 1945, σε δημοσκόπηση που πραγματοποιήθηκε στη Γαλλία, το 57% των ερωτηθέντων πίστευε πως η Σοβιετική Ένωση είχε τον πιο καθοριστικό ρόλο στην νίκη του ναζισμού, ποσοστό που μειώθηκε το 1994 στο 25% και στο 23% το 2015, ενώ αντίστοιχα αυξήθηκε σημαντικά το ποσοστό των ΗΠΑ – από 20% το 1945 σε 54% το 2015 (Πηγή: δημοσκοπήσεις IFOP 1945, 1994, 2004, 2015).

      Stillpeople do not know what Putin wrote about WWII.

    1. Ed Yong. (2021, February 9). The incomparable @sarahzhang is still ruling the vaccine beat; here’s her latest on what vaccines, variants, and herd immunity. Https://t.co/np7viqRU1T [Tweet]. @edyong209. https://twitter.com/edyong209/status/1359234289448189952

    1. The introduction could use a referrent to prior examples across history from commonplace books, florilegium, waste books, etc. This general idea has been used for centuries (and is even seen in oral societies before literacy).

      Including a few examples of people who've used the method/ideas before and how it was successful for them could be both useful as well as highly motivating.

    1. The mechanical clock, which came into common use in the 14th century, provides a compelling example. In Technics and Civilization, the historian and cultural critic Lewis Mumford  described how the clock “disassociated time from human events and helped create the belief in an independent world of mathematically measurable sequences.” The “abstract framework of divided time” became “the point of reference for both action and thought.”

      Description of how a technology the clock changed the human landscape.

      Similar to the way humans might practice terraforming on their natural environment, what should we call the effect our natural environment has on us?

      What should we call the effect our technological environment has on us? technoforming?

      Evolution certainly indicates that there's likely both short and long-term effects.

      Who else has done research into this? Do we have evidence of massive changes with the advent of writing, reading, printing, telegraph, television, social media, or other technologies available?

      Any relation to the nature vs nurture debate?

  5. May 2021
    1. should be assigned through a random, mechanical process – something Aristotle considered to be the hallmark of democracy.

      Aristotle want an aristocratic philosopher, totally against allotment?

    1. Preserving history; we often find ourselves using the git blame tool to discover why a certain change was made.
    2. Preserving commit hashes; we use commit hashes in binary names and our issue tracker; ideally, these references remain intact.
    1. If you want the project's history to look as though all files have always been in the directory foo/bar, then you need to do a little surgery. Use git filter-branch with the "tree filter" to rewrite the commits so that anywhere foo/bar doesn't exist, it is created and all files are moved to it:
    1. As Sirianni documents, in the first months of the revolution hundreds of firms were taken over spontaneously from below by groups of workers forming factory committees. But as he also documents, the Bolshevik leadership sought very strenuously to hold back and reverse this wave of spontaneous expropriations

      Interesting book of Carmen Siriani about the factory soviets.

    2. Indeed, as T. H. Rigby demonstrates in his study of the formation of the ‘Soviet’ system of government in Russia

      Must be interesting study to read about soviet Russia.

    1. the mood music of the hard right from the past two centuries: the people in thrall to deceitful elites, awaiting deliverance by those who know and tell the truth

      an idea equally exploited by Hitler and Trump

    1. the maps that one can find on wikipedia or other um avenues you know to would get quick information seem to rely on a theory according to which

      Dr. Florin Curta demolishes the theory that Slavs came from the Kiev steppes of Chernobyl.

    1. «Είναι εμφανής η εμμονή ορισμένων με τη Μεταπολίτευση», μας λέει. «Η πολιτειακή αλλαγή το ’74, το τέλος του μετεμφυλιακού κράτους και η θεμελίωση της πιο μακροχρόνιας και ουσιαστικής δημοκρατίας σε κάποιους έπεσε βαριά. Δείτε με πόση εμμονή λένε “Να τελειώνουμε με τη Μεταπολίτευση”. Το πνεύμα της φταίει για όλα, είναι πνεύμα άκριτων διεκδικήσεων, συντεχνιακού κατακερματισμού και προνομίων. Φυσικά υπήρξαν στρεβλώσεις και καταχρήσεις. Ολοι τις γνωρίζουμε, πάσχουμε από αυτές, τις πληρώσαμε ακριβά. Αλλά η εργαλειοποίησή τους σκοπό έχει να αποδομηθούν και να διαλυθούν οι ιμάντες της μεταπολιτευτικής δημοκρατίας. Τι λένε; Τα Πανεπιστήμια είναι χώροι ανομίας, θα βάλουμε πανεπιστημιακή αστυνομία. Τα συνδικάτα είναι κάτι προνομιούχοι τεμπέληδες, θα περιορίσουμε νομοθετικά την απεργία και τις διαδηλώσεις. Οι ανθρωπιστικές οργανώσεις είναι πράκτορες του Σόρος ή διακινητές μεταναστών, θα τους στείλουμε στον εισαγγελέα. Δείτε πώς δαιμονοποιείται συστηματικά επί χρόνια το δικαίωμα στο συνέρχεσθαι: η διαδήλωση φταίει για τα άδεια μαγαζιά, το κυκλοφοριακό και τον Covid-19. Ξέρετε τι λέει ο κυρίαρχος λόγος που εκπέμπεται από την κυβέρνηση και τα μεγάλα ΜΜΕ; “Σας δώσαμε όσα συνιστούν μια συμμετοχική δημοκρατία και κάνατε κατάχρηση. Σας δώσαμε πολλή δημοκρατία και το παρακάνατε. Ωρα να τελειώνουμε με την πολλή ελευθερία”. Σαν να γυρεύουν ρεβάνς από τη Μεταπολίτευση».

      Πολυ ωραια περιγραφη πως και γιατι επιτιθονται στη Μεταπολιτευση.

    1. Petrus Ramus

      Just making note of the fact that Petrus Ramus was the advisor of Theodor Zwinger and apparently influcnced Jean Bodin, about whom Ann M. Blair writes about in Too Much to Know: Managing Scholarly Information Before the Modern Age.

      I suspect these influences may impinge on my work on the history of memory and its downfall due to Ramism since the late 1500s and which impacts the history of information.

    1. Conrad Gesner, the German author of the founding work of modern bibliography, the boldly titled Bibliotheca Universalis, claimed to list all known extant books in learned languages (Greek, Hebrew, and Latin) of eighteen thousand indexed authors. While he complained of a “harmful abundance of books,” he nonetheless gained his fame by cataloguing them.

      Add to the timeline

    2. Vincent de Beauvais’s Speculum maius, in 1255, was the most ambitious compilation of summaries and excerpts of its time, containing some 4.5 million words.
    3. To extract knowledge successfully from reading was to “deflower” a book, as explained by the preface to the twelfth-century Libri deflorationum.

      Libri deflorationum

    4. Scholars such as Robert Darnton, Peter Burke, and Anthony Grafton have written about the long and colorful history of information.

      Some scholars to delve more deeply into. I've seen all three of these names in the past and have read some of their works.

    1. why do we have an <img> element? Why not an <icon> element? Or an <include> element? Why not a hyperlink with an include attribute, or some combination of rel values? Why an <img> element? Quite simply, because Marc Andreessen shipped one, and shipping code wins.That’s not to say that all shipping code wins; after all, Andrew and Intermedia and HyTime shipped code too. Code is necessary but not sufficient for success. And I certainly don’t mean to say that shipping code before a standard will produce the best solution.

      Shipping code is necessary, but not sufficient for success.

    1. Daniela K. Helbig teaches at the School for History and Philosophy of Science at the University of Sydney. Her research areas are at the intersection of the history and philosophy of technology, and of intellectual history. 

      Pull up other works by Daniela K. Helbig to see what else might be interesting.

    2. Markus Krajewski reminds us that Luhmann’s choice of interlocutor has a precedent in an 1805 piece by the novelist Heinrich von Kleist (see the chapter “Paper as Passion” in this collection).

      precedents for zettelkasten

    3. Ideas have a history, but so do the tools that lend disembodied ideas their material shape −− most commonly, text on a page. The text is produced with the help of writing tools such as pencil, typewriter, or computer keyboard, and of note-taking tools such as ledger, notebook, or mobile phone app. These tools themselves embody the merging of often very different histories. Lichtenberg’s notebooks are a good example, drawing as they do on mercantile bookkeeping, the humanist tradition of the commonplace book, and Pietist autobiographical writing (see Petra McGillen’s detailed analysis).

      I like the thought of not only the history of thoughts and ideas, but also the history of the tools that may have helped to make them.

      I'm curious to delve into Pietist autobiographical writing as a concept.

    1. This is the other kind of novelty-seeking web developer, one who seeks to build on the history and nature of the web instead of trying to transform it.
    1. June Mathis

      Mathis was the first woman executive at MGM and the highest paid executive at age 35. She was voted the third most influential woman in Hollywood after Mary Pickford and Norma Talmadge in 1926, only a few years after this production.

      Mathis worked with Nazimova on four films before Camille, their final collaboration. She was also part of Nazimova's lesbian social circle "the 8080 club" also known as the "sewing circle" a few years later.

    1. Turing was an exceptional mathematician with a peculiar and fascinating personality and yet he remains largely unknown. In fact, he might be considered the father of the von Neumann architecture computer and the pioneer of Artificial Intelligence. And all thanks to his machines; both those that Church called “Turing machines” and the a-, c-, o-, unorganized- and p-machines, which gave rise to evolutionary computations and genetic programming as well as connectionism and learning. This paper looks at all of these and at why he is such an often overlooked and misunderstood figure.
    1. Cut/Copy/Paste explores the relations between fragments, history, books, and media. It does so by scouting out fringe maker cultures of the seventeenth century, where archives were cut up, “hacked,” and reassembled into new media machines: the Concordance Room at Little Gidding in the 1630s and 1640s, where Mary Collett Ferrar and her family sliced apart printed Bibles and pasted the pieces back together into elaborate collages known as “Harmonies”; the domestic printing atelier of Edward Benlowes, a gentleman poet and Royalist who rode out the Civil Wars by assembling boutique books of poetry; and the nomadic collections of John Bagford, a shoemaker-turned-bookseller who foraged fragments of old manuscripts and title pages from used bookshops to assemble a material history of the book. Working across a century of upheaval, when England was reconsidering its religion and governance, each of these individuals saved the frail, fragile, frangible bits of the past and made from them new constellations of meaning. These fragmented assemblages resist familiar bibliographic and literary categories, slipping between the cracks of disciplines; later institutions like the British Library did not know how to collate or catalogue them, shuffling them between departments of print and manuscript. Yet, brought back together in this hybrid history, their scattered remains witness an emergent early modern poetics of care and curation, grounded in communities of practice. Stitching together new work in book history and media archaeology via digital methods and feminist historiography, Cut/Copy/Paste traces the lives and afterlives of these communities, from their origins in early modern print cultures to the circulation of their work as digital fragments today. In doing so, this project rediscovers the odd book histories of the seventeenth century as a media history with an ethics of material making—one that has much to teach us today.
    1. Why are there so many programming languages and frameworks? Everyone has their own opinion on how something should be done. Some of these systems, like AOL, Yahoo, etc... have been around for a decade, and probably not updated much.
    2. Simple fact is that HTML support is different in them because mail clients are so old, or others are allowed to operate in browsers where not all CSS or even HTML can be applied in a secure manner. Older clients have outdated browsers that you'll likely NEVER see brought up to standards; what with Opera's standalone aging like milk, and thunderbird lagging behind the firefox on which it's even built. Don't even get me STARTED on older clients like Eudora or Outlook.
  6. eleftheriaonline.gr eleftheriaonline.gr
    1. Είτε


    2. περνάειμιαομάδατουςγιαΓιουγκοσλάβουςκαιαιχμαλωτίζεται


    3. Ηδύναμητου 4ουΣυντάγματοςΟυσσάρωνεξουδετερώνεταιαπότηνεμπροσθοφυλακήτης5ηςΤεθωρακισμένηςΜεραρχίαςκαιδυνάμειςπεζικού

      Που ανηκουν αυτές οι δυναμεις?

  7. Apr 2021
    1. The form of the obelus as a horizontal line with a dot above and a dot below, ÷, was first used as a symbol for division by the Swiss mathematician Johann Rahn in his book Teutsche Algebra in 1659.
    1. This documentary speaks a lot, not only about the Greeks, but also about its creators!

      • 12:40: "the communists had destroyed Papandreou's 1st government ..."

        Talks about the Dekemvriana, where on 3rdof December 1944, 3 months after the country had been liberated from Germans, the police gendarmes under Papandreou's government and backed by British troops and Nazi collaborationists killed 100's of unarmed demonstrators in front of the parliament, signalling the start of the White Terror against the anti-Nazi warriors - most of them from the Left.

      • 19:20: "The MPs are the surgeons, that must cure the victims of a broken down bureaucracy, and a society that has outgrown most of its institutions"

        Again, no mention of the fact that this system was established by foreign powers (UK and then US) against the will of the people after WWII.<br> While DURING THE WARR, people of Greec had elected and run their own government (ΠΕΕΑ), running liberated parts of the country. The members of that government had been motivated and worked with unselfishness for the benefit of the people, had even constituted the legality of female voting, and had built roads and communication networks, all while the Nazi still occupied Greece. That was the "Pillars of Greece" that the British had to bring down in order to establish the loyalist government of Papandreou and subsequent conservative governments.

      • 12:40: one of the rare moments where the newspaper mogul Ελενη Βλαχου talks to the camera. Her opinion apears twice in this documentary, signifying her unconstitutional power ove Greece at that time.

      • 28:00: the greek elites were already accusing the people they were suspicious that their government worked against them...which was, of course, pretty true. Very few cases of pro-people decisions had been made till the documentary was filmed, and most conservative politicians had been starving for more and more power, in the hope that this will transform into wealth.

      • 36:00: shameless propaganda for private education (Doxiadis's university) - nowdays nobody remebers this institute ever existed.

      • 45:30: again, resignation of A.Papandreou's is given out-of-the-blue: it was the palace that accused him and a bunch of high-ranking generals of plotting to establish a communist dictatorship in Greece. A false accusation that led to the Junta, after 3 years of king's puppet-governments. But it was not not the King this time, but the CIA-led Colonels who did the Coup d'état.

    1. Clicking on a permalink didn’t take you anywhere, you just ended up roughly where you were before, only in a more stable form.

      Stability is obviously an important thing.

    1. Τα φορολογικά έσοδα από τις ναυτιλιακές εταιρείες μειώθηκαν από 109 εκατομμύρια δραχμές το 1968 σε 29 εκατομμύρια το 1972 (μείωση 73%!), περίοδος κατά την οποία ο ελληνικός στόλος αυξήθηκε κατά 16,7 εκατομμύρια τόνους.

      Εξωφρενικές Φοροαπαλαγες σε Εφοπλιστες.

    2. Σε έξι χρόνια οι χουντικοί έκαναν το χρέος 1,5 φορά µεγαλύτερο απ’ όσο είχε αυξηθεί σε διάστηµα 145 χρόνων!

      Χρέος: ~x3

    3. Το έλλειµµα του εµπορικού ισοζυγίου από 745 εκατ. δολάρια προβλέπεται ότι θα φτάσει τελικά το τέλος του 1973 τα 2.600 εκατ. δολάρια, δηλαδή περίπου θα τετραπλασιασθεί»…

      Εμπορικό έλλειμα: x3

    4. Ήταν τόσο «τίμιοι» και αντικομφορμιστές όσο και οι τρεις βίλες του Παπαδόπουλου: Μια στο Ψυχικό, μία την Πάρνηθα και μια Τρίτη το Λαγονήσι (η τελευταία ήταν προσφορά του Ωνάση). Ήταν τόσο «πατριώτες» που – εκτός του μέγιστου εγκλήματος κατά της Κύπρου – το βοούν και οι ληστρικές συμβάσεις με «Litton», «Μακντόναλντ», «Τομ Πάππας» και «Ζήμενς» – πάντα η… «Ζήμενς». Ήταν τόσο θεομπαίχτες που έφτασαν να βουτάνε λεφτά ακόμα και από το… παγκάρι! Γνωστή η ιστορία με την ανέγερση του «θαυματουργού» (καθότι… αόρατος) Ναού του Σωτήρως. Μόνο από εκεί, από έναν προϋπολογισμό ύψους 450 εκατομμυρίων, φαγώθηκαν τα 400… 

      Μεγα-σκανδαλα της Χούντας (περα των σαπιων κρεάτων).

    1. Μέσα σε αυτά τα «ιερά» σχέδια συντελέστηκε το θαύμα: είχαν εξαφανιστεί 406 εκατ. δρχ., φυσικά πέρασαν στις τσέπες των επιτήδειων, αρεστών και «ημετέρων» του καθεστώτος – στην υγεία των «κορόιδων».

      406εκ σκανδαλο με δωρεές πιστών και πολιτών φαγανε τα λαμόγια της Χούντας.

    1. Ο κόσμος φοβάται. Οχι μόνο λόγω πανδημίας. Ουσιαστικά, ο φόβος στην Ελλάδα δεν έπαψε ποτέ να υπάρχει.

      Σημαντική διαπίστωση, πως ο φοβος ενυπαρχει ακόμα στους Αριστερούς εν Ελλαδι, από καποια που εζησε τη Χούντα.

    2. Πρώτον, να μην το βάζεις κάτω. Και, δεύτερον, να επικοινωνήσεις όλα τα προβλήματα της κοινωνίας, όχι μόνο τα δικά σου. Η αμφισβήτηση και η αντίδραση είναι η μόνη διέξοδος!

      Απλή συμβουλή από καποιον που δομικαστηκε στη δυσκλία της Δικτατορίας: don't stop!

    3. Διότι πρέπει να έχουμε στο μπροστινό μέρος της εικόνας (και όχι στο πίσω μέρος του μυαλού μας) πως το 2015 τον Γενάρη, αν μετρήσουμε το σώμα των ψήφων που πήρε συνολικά η Δεξιά είναι καταθλιπτικό - σε πλακώνει: πήρε 36% (με τη Χ.Α.) και αν βάλουμε και Καμμένο και ΠΑΣΟΚ, πάμε σχεδόν στο 50%. Ο ένας στους δύο Ελληνες είχε ψηφίζει Δεξιά ή μνημονιακά κόμματα! Αυτό δεν παλεύεται μόνο με ένα καλό ιδεολογικό και οικονομικό πρόγραμμα.

      Η Δεξιά ειναι ριζωμένη στα μυαλά των ανθρώπων, οπως φαινεται από ΌΛΕΣ τις εκλογικές αναμετρήσεις μέχρι σήμερα.

    1. συνέβαλαν τελικά με έμμεσο τρόπο στον ραγδαίο αξιακό και πολιτισμικό εκσυγχρονισμό της. Ιδωμένη λοιπόν από την οπτική του παρόντος, η δικτατορία είτε δεν εμπόδισε τον πολιτικό και κοινωνικό εκσυγχρονισμό της χώρας είτε τον υποβοήθησε, χωρίς βέβαια να επιδιώκει κάτι τέτοιο.

      Εντυπωσιακό ξεπλυμα της Χούντας νο 2.

    2. Η χώρα αστικοποιήθηκε, η οικοδομική δραστηριότητα γνώρισε δόξες, το οδικό δίκτυο επεκτάθηκε, ο εξηλεκτρισμός της χώρας ολοκληρώθηκε και πραγματοποιήθηκαν μεγάλης κλίμακας ξένες επενδύσεις. Παρά τις αυταρχικές πρακτικές του καθεστώτος, πολλές τέχνες άνθησαν και η νεολαία προσέγγισε μαζικά τα δυτικά πρότυπα διασκέδασης, κατανάλωσης και ζωής. Η κοινωνία του 1974 μικρή σχέση είχε με αυτή του 1964.

      3η εξωφρενική προταση-ξεπλυμα της Χούντας.

    3. οι πραξικοπηματίες συνέβαλαν τελικά στον πλήρη εκδημοκρατισμό της Δεξιάς και διαμέσου αυτής και της χώρας.

      Ιστορική ακροβασία ξεπλύματος των χουντικών από τις λίγες!

    4. η νέα μεσαία τάξη που αναδύθηκε την περίοδο εκείνη απαίτησε, όταν ήρθε η στιγμή, τον απογαλακτισμό της από το καθεστώς που την ανέδειξε

      Η Χούντα γεννησε τη Μεσαία Ταξη στη Ελλάδα!!??!

    5. Η δικτατορία ξεπεράστηκε εύκολα και γρήγορα. Ισως γιατί υπήρξε ένα μικρό διάλειμμα δίχως μεγάλη σημασία.

      Ειναι εκτός τόπο και χρόνου με τη Ελληνική πραγματικότητα ο ξενοτραφής καθηγητής.

    1. Binstock: You once referred to computing as pop culture. Kay: It is. Complete pop culture. I’m not against pop culture. Developed music, for instance, needs a pop culture. There’s a tendency to over-develop. Brahms and Dvorak needed gypsy music badly by the end of the nineteenth century. The big problem with our culture is that it’s being dominated, because the electronic media we have is so much better suited for transmitting pop-culture content than it is for high-culture content. I consider jazz to be a developed part of high culture. Anything that’s been worked on and developed and you [can] go to the next couple levels. Binstock: One thing about jazz aficionados is that they take deep pleasure in knowing the history of jazz. Kay: Yes! Classical music is like that, too. But pop culture holds a disdain for history. Pop culture is all about identity and feeling like you’re participating. It has nothing to do with cooperation, the past or the future—it’s living in the present. I think the same is true of most people who write code for money. They have no idea where [their culture came from]—and the Internet was done so well that most people think of it as a natural resource like the Pacific Ocean, rather than something that was man-made. When was the last time a technology with a scale like that was so error-free? The Web, in comparison, is a joke. The Web was done by amateurs.

      This is a great definition of pop culture and a good contrast to high-culture.

      Here's the link to the entire interview: https://link.springer.com/content/pdf/bbm%3A978-3-319-90008-7%2F1.pdf

    1. I really like the ideas in this game: the theme, what it's trying to accomplish (explore the problems with imperialism, if I understood correctly), the game board, the game in general. I want to like it.

      but, I don't think I would like this one enough due to the luck and relying on other players' whims (trading) mechanisms:

      • Dice Rolling
      • Push Your Luck

      You can risk a lot getting an expensive estate, but if you push your luck too much, your risk/gamble won't pay off and you'll permanently lose that [pawn] and those victory points.

    1. Unfortunately, there is some urgency to this effort. As Shashi Tharoor writes in his book Inglorious Empire (2018), over the past 30 years, there has been a tremendous bout of collective amnesia, espeically in the UK, about the history of empire and its consequences. Into this vacuum, revisionist historians of the worst kind like Niall Ferguson have capitalized on historical blind spots of people living today to make an absurd case for the benefits of empire. This cannot be allowed to happen. Tharoor believes that one of the best bulwarks against this erasure is to do the work of inquiry and to make the history of empire accessible and apparent to the widest audience. It is into this effort that I submit my work. John Company is an unsparing portrait that hopefully will give its players a sense of the nature of empire and the long half-life of its cultural production. It is certainly not the only way to make a game about empire, but I hope that it does its part in adding to our understanding of that subject and its continued legacy.
    1. the term historical revisionism identifies the re-interpretation of a historical account.[1] It usually involves challenging the orthodox (established, accepted or traditional) views held by professional scholars about an historical event or time-span or phenomenon, introducing contrary evidence, or reinterpreting the motivations and decisions of the people involved.
    1. In many computing contexts, "TTY" has become the name for any text terminal, such as an external console device, a user dialing into the system on a modem on a serial port device, a printing or graphical computer terminal on a computer's serial port or the RS-232 port on a USB-to-RS-232 converter attached to a computer's USB port, or even a terminal emulator application in the window system using a pseudoterminal device.

      It's still confusing, but this at least helps/tries to clarify.

    1. Some add a wildcard character to the name to make an abbreviation like "Un*x"[2] or "*nix", since Unix-like systems often have Unix-like names such as AIX, A/UX, HP-UX, IRIX, Linux, Minix, Ultrix, Xenix, and XNU. These patterns do not literally match many system names, but are still generally recognized to refer to any UNIX system, descendant, or work-alike, even those with completely dissimilar names such as Darwin/macOS, illumos/Solaris or FreeBSD.
    1. Amazing how many muslim temples existed in Athens circa 1831, as shown in this drawing about king Otto's marriage in Greece.

    1. But in ancient Mesopotamia, beginning around five thousand years ago, people used clay tokens to record transactions involving agricultural produce like barley or wool, or metals such as silver. Such tablets performed much the same function as a banknote. Often, through the centuries, traders have devised such tokens or bills without government involvement, especially at times when coins have been in short supply or debased and devalued.

      more BTC historical context.

    2. What is the right historical analogy for all this? Allen Farrington argues that Bitcoin is to the system of fiat currencies centered around the dollar what medieval Venice once was to the remnants of the western Roman Empire, as superior an economic operating system as commercial capitalism was to feudalism. Another possibility is that the advent of blockchain-based finance is as revolutionary as that of fractional reserve banking, bond and stock markets in the great Anglo-Dutch financial revolution of the 18th century.

      Historical context for bitcoin

    1. Although the art of mnemonics goes back to ancient Greece (theterm comes fromMnemosyne, the Greek goddess of memory), it wasnot until 1634 that a Frenchman named Pierre Hrigone published inParis hisCursus Mathematici,which contained an ingenious systemfor memorizing numbers.

      Curious what sort of research he may have done to date this back to Pierre Hérigone? Looking at many of his sources, I've seen many of the same. I love that he's used the same 1911 Encyclopedia Britannica that I've also run across.



  8. Mar 2021
    1. Μια πειστική αντίληψη διαβλέπει στην αδυναμία των πολιτικών ελίτ να λειτουργήσουν συναινετικά στο πρώτο μισό της δεκαετίας του ’60 το βασικό αίτιο της εκτροπής.

      Οι ελιτ που ριξαν την Κυβερνηση Κεντρου ηταν ο βασιλιας...σίγουρα, δεν ηθελε τθ συναικτική λειτουργία της χώρας!

    1. Βαζει στο "ιστορικό" μπλέντερρ:

      • το παρακρατος της Δεξιας το '60,
      • το ανταρτικο πολης το '80, και
      • τη λαϊκή βια των διαδηλωσεων του Γρηγορόπουλου Μνημονίων.

      Και καταλήγει πως η Αστυνομία των Πανεπιστημίων & η δυσμενής μεταχείριση του Κουφοντίνα ειναι καλά.

    1. Είτε ξεπλένει τη χούντα (18/6/2017) είτε το προδικτατορικό «λεγόμενο παρακράτος» (7/3/2021)
    2. προβληματική καταμέτρηση των εκατέρωθεν θυμάτων σε 57 όλα κι όλα χωριά της άκρως συντηρητικής Αργολίδας, σε ενάμισι μόνο από τα τέσσερα χρόνια της Κατοχής.

      Κριτική για το εργο του «Κόκκινος Τρόμος: αριστερή βία στη διάρκεια της Κατοχής» (2000).

    1. The internet is not the first promising technology to have quickly turned dystopian. In the early 20th century, radio was greeted with as much enthusiasm as the internet was in the early 21st. Radio will “fuse together all mankind” wrote Velimir Khlebnikov, a Russian futurist poet, in the 1920s. Radio would connect people, end war, promote peace!Almost immediately, a generation of authoritarians learned how to use radio for hate propaganda and social control. In the Soviet Union, radio speakers in apartments and on street corners blared Communist agitprop. The Nazis introduced the Volksempfänger, a cheap wireless radio, to broadcast Hitler’s speeches; in the 1930s, Germany had more radios per capita than anywhere else in the world.** In America, the new information sphere was taken over not by the state but by private media companies chasing ratings—and one of the best ways to get ratings was to promote hatred. Every week, more than 30 million would tune in to the pro-Hitler, anti-Semitic radio broadcasts of Father Charles Coughlin, the Detroit priest who eventually turned against American democracy itself.

      There is definitely a history of fast enthusiasm marked by misuse and abuse for many communication technologies.

    1. από το να μνημονεύουμε απλά τους ήρωες, να εξαίρουμε τα κατορθώματά τους και να εκφωνούμε πανηγυρικούς.

      Μαρξιστική ιστορία

    2. Για ν’ απελευθερωθούν οι άνθρωποι απ’ τα πολιτικά δεσμά, πρέπει ν’ απελευθερωθούν πρώτα απ’ τα πνευματικά τους δεσμά.

      1ο συμπέρασμα

    3. Πως κανένας σημαντικός εθνικός στόχος και καμιά εθνική υπόθεση δεν μπορούν να κερδηθούν δίχως να κερδηθεί και η διεθνής κοινή γνώμη, δίχως να πειστεί για τον δίκαιο χαρακτήρα τους, δίχως τελικά να οικοδομηθούν κάποιες διεθνείς συμμαχίες.

      3ο συμπέρασμα

    4. Το αποδεικνύουν οι πολιτικές εξεγέρσεις όπως αυτή του 1843 για την καθιέρωση του Συντάγματος ή εκείνη του 1862 που οδήγησε στην έξωση του Οθωνα. Το μαρτυρά με τον πλέον εκκωφαντικό τρόπο η εξαιρετικά πρωτοπόρα για την εποχή, σε σχέση με το διεθνές πλαίσιο, de facto καθιέρωση του καθολικού εκλογικού δικαιώματος (για τους άνδρες) στη χώρα μας ήδη από το 1844, κάτι που θα κατοχυρωθεί και συνταγματικά δύο δεκαετίες αργότερα. Το υπενθυμίζουν και ορισμένες άλλες θεσμικές αποτυπώσεις, όπως η καθιέρωση της Αρχής της Δεδηλωμένης το 1875, καθώς και κοινωνικές μεταρρυθμίσεις όπως η διανομή των εθνικών γαιών σε ακτήμονες το 1871.

      Απαριθμηση των βασικών συνταγματικών αγώνων στην Ελλάδα του 19ου.

    1. «Οι Μοραΐτες ελύσαξαν από τα πολλά πλούτη, τα οποία ήρπασαν από τους Τούρκους της Τριπολιτσάς, του Ναυπλίου, του Λάλα, της Κορίνθου, της Μονεμβασιάς, του Νεοκάστρου και των λοιπών μερών και έγιναν ντερμπέηδες και προσπαθούν να αντικαταστήσουν τον Κιαμήλ Μπέη και τους λοιπούς μπέηδες και αγάδες. Και εσείς τρέχετε αυτού, χωρίς ψωμί, χωρίς τσαρούχι, χωρίς φορέματα, με μια παλιοκάπα, καταβασίνεζσθε. Τι λοιπόν περιμένετε; Άλλην αρμοδιωτέραν και ευτυχεστέραν δια σας περίστασιν δεν θέλει εύρητε ποτέ δια να πλουτίσετε μικροί και μεγάλοι. Τώρα άνοιξαν δια εσάς δυο πηγαί πλούτου, οι λίρες του δανείου και τα πλούσια λάφυρα του Μωρέως. Τι άλλο πλέον επιθυμείτε;»  Την επιστολή τη μάθαμε, εμείς οι νεοέλ
    1. But after Lenin's death in 1923, says Wolff, Stalin short-circuited those plans by simply declaring the Soviet Union a communist-socialist state.

      R.Wolff describes how Stalin declared SU had reched Communism.

    1. στην πορεία υπέστησαν πολλά βασανιστήρια  απειλές, ξυλοδαρμούς

      Eπιχειρήματα που αντικρούουν τους ισχυρισμούς για βασανιστηρια δινει ο oberon (κόκκινος φακελος), μαζί με φωτογραφίες των ναζί από τα πτώματα των νεκρών της εκρηξης (κατά πάσα πιθανότητα). Μονη ασαφής αναφορά, στον Ριζοσπαστη.

    1. he Cyborg Manifesto, Donna Haraway talks about the possibility of networks. While the Facebook of 2021 strings us out along a spectrum and pushes us to either end, Haraway’s conception of a network in 1985 is “the profusion of space and identities and the permeability of boundaries in the personal body and the body politic.” I

      An interesting data point in the evolution of networks

    1. Promoting the idea of a more inclusive calendar that marks the rise of humanity as the year zero, so that we have a better overall view of human progress.

      Uses the idea of HE (human era) instead of BCE, CE, etc.

    2. <small><cite class='h-cite via'> <span class='p-author h-card'>Murray Adcock</span> in theAdhocracy (<time class='dt-published'>03/15/2021 16:10:45</time>)</cite></small>

    1. Athena is still in production use at MIT. It works as software (currently a set of Debian packages)[2] that makes a machine a thin client, that will download educational applications from the MIT servers on demand
    1. It’s grand larceny and, as usual, what is being stolen is power.

      This is a striking last sentence; his representation of the recent voter suppression tactics as theft is a powerful symbolism. His connection to the past, "another of history's racist robberies", also appeals to the audience emotionally since the topic of past racism is touchy and logic; no one denies that these events happened in the past.