314 Matching Annotations
  1. Last 7 days
    1. The historian Peter Turchin coined the phrase elite overproduction to describe this phenomenon. He found that a constant source of instability and violence in previous eras of history, such as the late Roman empire and the French Wars of Religion, was the frustration of social elites for whom there were not enough jobs. Turchin expects this country to undergo a similar breakdown in the coming decade.
    2. “If we have to give up either religion or education, we should give up education,” said Bryan, in whom populist democracy and fundamentalist Christianity were joined until they broke him apart at the Scopes “monkey trial” in 1925.
  2. Jul 2021
    1. When the elder fell asleep in the Lord, Jordanes lay down on the grave, roaring with grief and beating his head against the ground.

      "fell asleep in the Lord" is an interesting euphemism for dying.

    2. Among saints remembered for their peaceful relations with dangerous animals not the least is Gerasimos, shown in icons healing a lion. The story behind the image comes down to us from John Moschos, a monk of Saint Theodosius Monastery near Bethlehem and author of The Spiritual Meadow, a book written in the course of journeys he made in the late sixth and early seventh centuries.

      Looking back on these "mythical" stories of lion tamers and people with extraordinary facility with animals, one can now see that these interactions are much more common in the modern world.

      People can earn the trust of animals, tame, and even train them. As a result, we view these people now as talented rather than magical and/or "helped by god" as they may have been in the past.

    1. The hunter is taken in his own snare, as the great Psalmist says.
    2. And to superstition must we trust at the first; it was man’s faith in the early, and it have its root in faith still.
    3. “the Vampire’s baptism of blood.”
    4. Oh, if such an one was to come from God, and not the Devil, what a force for good might he not be in this old world of ours.
    5. it is the ancient chapel of the mansion.

      Probably the closest he could get to Castle Dracula in England. He is looking for antiquity.

    6. his eyes blazed with a sort of demoniac fury, and he suddenly made a grab at my throat. I drew away, and his hand touched the string of beads which held the crucifix. It made an instant change in him, for the fury passed so quickly that I could hardly believe that it was ever there.

      Predatory desire for his blood is stopped by the Christian protection.

    7. As he had placed the Wafer on Mina’s forehead, it had seared it—had burned into the flesh as though it had been a piece of white-hot metal.
    8. if you will fall down and worship me
    9. kept saying his prayers somewhat loudly.
    10. Enoch

      Biblical figure, father of Methuselah mentioned earlier

    11. she shall take her place with the other Angels.

      Not sentenced to hell since she was a Christian in life

    12. The Host. I brought it from Amsterdam. I have an Indulgence.


    13. my honour as a gentleman or my faith as a Christian is concerned

      Nobility and religion.

    14. Methuselah

      Biblical figure

    15. with my poor wife dead to me, but alive by Church’s law, though no wits, all gone—even I, who am faithful husband to this now-no-wife, am bigamist.

      Violated Church (and natural) laws

    16. pagan world of old

      Dracula is from a time before God, an ancient being

    17. sudden form of religious mania
    1. Anne: And did your mom work too? Or just your dad?Ben: My mom, she worked quite a bit, but there was a period when my youngest sister was born, she ceased from working and she stayed home with her for a few years. And then once—I think my sister was about four years old—then she went back and started working again until we were doing good in the construction. When I jumped into the construction and started my own business, then my dad went to work for me. And when he went to work for me, then my mother didn't have to work any more. We were really doing pretty well, we did pretty well. Did a lot of construction projects all throughout the Midwest and eastern seaboard. Lot of government projects.Anne: Really?Ben: Yeah. A lot of low-income housing for the government.Anne: So, you moved around, it wasn't a local company that just stayed—Ben: I based my company in Indianapolis and the main reason that we ended up based in Indianapolis is that I had a project going on in Akron, Ohio, one in Indianapolis and then I had two coming up in the Kansas City—in both-- Kansas City, Missouri, Kansas City, Kansas. And I knew it was going to be a lot of jumping around, and I figured well Indianapolis will be right in the center. So, I rented an apartment there for me and my wife and my son and my daughter; my son was a baby, but my daughter, she was like four years old, or three years old.Ben: And then right about after that, we bought a house. Well, no, my wife wanted to enroll my daughter in pre-K to get her going because her age. Her date of birth and the cut off with the school, they won't let her in for regular elementary school. So, she found this church and she told me, "There's this church that's got pre-K and we're going to get her started there.” And I go, "Well okay, go ahead.” So, we enrolled her there and we ended up getting involved with that church and we were the only Hispanics at the church at the time, whenever we did it. But they were good to us and they still attend there.Ben: That church, they started building one year on, every year they would add a year onto the school. And my daughter was one of the original students. So, she's one of the original students. The first original student to go all the way through the academy and graduate.Anne: What's it called?Ben: Cornerstone Baptist Academy in Indianapolis.Anne: That's great.Ben: Yeah.

      Time in the US, Family, Parents, Jobs, Children; Time in the US, Jobs/employment/work, Careers, Construction

    1. As an evangelical Anglican Christian and a professor of the humanities, I have spent my adult life in service to the church and the academy, and I don’t know how anyone could look at either of those institutions right now and see them as anything but floundering, incoherent messes, helmed largely by people who seem determined to make every mess worse. I want to grab those leaders by the lapels and shout in their faces, “I’m trying to contain an outbreak here, and you’re driving the monkey to the airport!” What good has anything I’ve written ever done? Why bother writing anything else? What is the point? The monkey’s already at the airport, securely stashed in the airliner’s cargo hold, and the plane is taxiing down the runway.

      A great metaphor for both education and the church (at least in America).

  3. Jun 2021
    1. Between the inner hand and the wood was a crucifix, the set of beads on which it was fastened being around both wrists and wheel, and all kept fast by the binding cords.
    2. Hereafter

      Non-specific reference to afterlife and inference that it is no longer open to Dracula and the women vampires

    3. crosses
    4. “Ordog”—Satan, “pokol”—hell, “stregoica”—witch, “vrolok” and “vlkoslak”—both of which mean the same thing, one being Slovak and the other Servian for something that is either were-wolf or vampire
    5. English Churchman
    6. St. George’s Day.

      Religious protection

    7. crossed themselves

      Religious protection

    1. The viciousness of church politics can rival pretty much any other politics you can name; the difference is that the viciousness within churches is often cloaked in lofty spiritual language and euphemisms.

      It would be interesting to examine some of this language and these euphemisms to uncover the change over time.

    2. One of the more incisive comments about the gap we often see between faith and works sticks with me today: that for too many people of the Christian faith, Jesus is a “hood ornament.”

      Jesus is a "hood ornament."


    3. I have heard from pastors in different parts of America who describe a “generational catastrophe” that is unfolding because of how disillusioned young people, including many young Christians, are by what they have seen.

      Is it possible that this religion has been forcing itself on it's youth and thus chasing them away, thereby eroding support?

      When will this "apocalypse" happen? What will it look like? What will be the cultural and political fall out look like?

    4. Partisan, cultural, and regional identities tend to shape religious identities.



    5. I was recently reminded of a story about Evelyn Waugh, who had behaved particularly rudely to a young French intellectual at a dinner party. Waugh was asked by the host, Nancy Mitford, how he could act so meanly and yet consider himself a believing and practicing Catholic. “You have no idea,” Waugh is said to have responded, “how much nastier I would be if I was not a Catholic.”
    6. One pastor, who requested anonymity in order to speak openly, put it to me this way:Having grown up in the South, [I think] Southern Baptist culture is probably uniquely this way, but working in a church that isn’t in the South, this stuff still rears its head. Not as much the same presenting issues, but you still fundamentally get people who are in love with power and will take any means necessary to beat you down so they have power and you are subservient to them, not the Gospel.

      A searing indictment of power within religion...

    1. Google’s headquarters, in Mountain View, California—the Googleplex—is the Internet’s high church, and the religion practiced inside its walls is Taylorism.

      The idea of Taylorism as a religion is intriguing.

      However, underlying it is the religion of avarice and greed.

      What if we just had the Taylorism with humanity in mind and took out the root motivation of greed?

      This might be akin to trying to return Christianity to it's Jewish roots and removing the bending of the religion away from its original intention.

      It's definitely the case that the "religion" is only as useful and valuable to it's practitioners as the practitioners allow. In the terms of the McLuhan-esque quote "We shape our tools and thereafter they shape us." we could consider religion (any religion including Taylorism) as a tool. How does that tool shape us? How do we continue to reshape it?

      While I'm thinking about it, what is the root form of resilience that has allowed the Roman Catholic Church to last and have the power and influence it's had for two millennia?

    1. Regarding theinfluence of iconoclasm, the inaugural moment can be set circa 1536–1541, during Henry VIII’sdissolution of the monasteries.

      Long places the influence of iconoclasm in the destruction of the method of loci at the time period of Henry VIII's dissolution of the monasteries around 1536-1541.

  4. May 2021
  5. Apr 2021
    1. Προσδίδοντας οξύ τόνο στην πάλη αυτή, μπορούμε να ερεθίζουμε τις μάζες. Μια τέτοια πάλη επιτείνει τη διαίρεση των μαζών με βάση τη θρησκεία, ενώ η δύναμή μας βρίσκεται στην ένωση».

      Θέλει προσοχή γιατί η διαμάχη εδράζεται στο θυμικό, όχι στη λογική Χρειάζεται aikido επιχειρηματα.

    2. θα δαιμονοποιεί τα φυσικά και κοινωνικά φαινόμενα, θα «θεοποιεί» τις συμφορές της ανεργίας, της φτώχειας, της αρρώστιας κλπ., και θα χρησιμοποιεί την άγνοια του ανθρώπου για να γεννήσει στη συνείδησή του το Θεό.

      Κοινωνιολογία - Θρησκεία: 0 - 1

    1. He adds that the ethnographic record shows that with rare exceptions, rock art is indeed associated with ritual and beliefs. “The concept of ‘art for art’s sake’ is a relatively recent western attitude,” he says – and if anything, the propensity for drawing in the dark seems to support that assumption.

      Here again, the sentence reads well if we replace rituals and beliefs with mnemonic practice.

    2. Whitley says: “The conceptual and practical division between the supernatural/sacred/religious world  and the mundane realm is a largely modern and western conceit that has become especially prominent since the Protestant Reformation. Many traditional peoples saw/see no separation between daily versus religious life; many don’t even recognize that they have a ‘religion’ per se. I then concur with the notion that many prehistoric peoples felt a strong connection to the supernatural and the cosmos.”

      This fits into a mnemonic perspective of life as being something greater than religion or ancestor worship. The ancestor worship part comes in because they're a thing to attach our memories of needed culture and knowledge to. They're also important because they're the ones that discovered the knowledge and helped to hand it down.

  6. Mar 2021
    1. Σε αυτή τη συγκεκριμένη κρίσιμη φάση, μια χαλαρή ένωση συγγραφέων, χάκερ, καλλιτεχνών και επιχειρηματιών από τη Δυτική Ακτή των ΗΠΑ πέτυχαν να διαμορφώσουν μια ετερογενή ορθοδοξία για την εποχή της πληροφόρησης - την ιδεολογία (;) της Καλιφόρνιας. Αυτή η νέα πίστη (;) αποτελεί μια σύντηξη των κουλτουριάρικων μποέμ του Σαν Φρανσίσκο και των βιομηχανιών υψηλής τεχνολογίας της Σίλικον Βάλεϊ, συνδυάζοντας δηλαδή τα πνεύματα των χίπις και των γιάπις, και σχηματίζοντας μια υπερβολικά αισιόδοξη εικόνα του μέλλοντος.

      Ενδιαφερουσα νυξη για την θρησκευτική φύση της πίστης στην τεχνολογία.

  7. Feb 2021
    1. τερατώδη συμμαχία μεταξύ των δεξιών Αμερικάνων Προτεσταντών και της Καθολικής Εκκλησίας να εναντιωθούν σε οποιαδήποτε βοήθεια ελέγχου των γεννήσεων στις χώρες του Τρίτου Κόσμου,
    2. .: Πρώτα απ’ όλα, δε νομίζω ότι, παρά τα όσα λέει ο κόσμος, ότι θα υπάρξει μια επιστροφή του θρησκευτικού στις Δυτικές χώρες.
  8. Dec 2020
    1. In this we sometimes see the use of American historical references that have been weirdly transposed,

      It has become scripture.

    1. This is known as multilevel selection, which “recognises that fitness benefits can sometimes accrue to individuals through group-level effects, rather than always being the direct product of the individual’s own actions”, as Dunbar defines it.

      Group level effects. An argument against religion being maladaptive.

    2. As Bellah points out, religion is as a way of being. We might also view it as a way of feeling, as a way of feeling together.


    3. Any human phenomenon that exists is a human phenomenon that became what it is.

      There is a starting point to everything.

    1. "We really want to see what everyone wants to say.… When you have a lot of people passionate about hockey, and not about religion, it's interesting to see people's reactions to the question," she said. "If they can make connections between religion and sport,

      Very interesting to see the connection here between hockey and religion. Because religion is a rocky subject in the surrounding area because of the oppressive history it has on the people. Are they saying that hockey has some sort of bondage over the people or were they just being funny?

  9. icla2020b.jonreeve.com icla2020b.jonreeve.com
    1. He longed to ascend through the roof and fly away to another country where he would never hear again of his trouble, and yet a force pushed him downstairs step by step.

      Joyce's intent behind the juxtaposition of ascent and descent here is palpable. He likens "another country" to heaven, while "downstairs", i.e. Irish society, is hell. The "force" of societal pressures and Catholic guilt push him down the stairs, trapping him in a hell with no escape.

    2. Maria would enter a convent

      So Maria and Joe are clearly references to Mary and Joseph in the Bible. Like Mary, Maria is a selfless, matronly figure who remains a virgin. Yet in this case, it seems like that choice isn't necessarily a deliberate one with all the references to her being single as almost a failure on her part, or a "mistake" like her mistake in singing. In this way you can kinda read it like the oppressive nature of the Catholic Church forcing these roles onto the people, depriving them of living a fulfilled life. Also complicated since in this Maria acts as a mother to Joe, rather than the husband/wife relationship between Mary and Joseph.

    1. among them, there is a small one where men never die,

      When I read the passage I noticed the similarities to other religions such as Christianity, Greek, Norse, and many others. When someone dies they go to some form of after life but what is different? Why does it vary from religion to religion?

    2. In Hibernia [Ireland] there are many wonderful islands whose existence can be credible; among them, there is a small one where men never die,

      This sounds like the basis of Christianity; where when you are going to die you are sent to heaven. Because the Irish were mainly Roman Catholics this makes a lot of sense that the stories correlate. Yet because it's the same religion why do the definitions of this eternal happiness vary so much?

  10. Nov 2020
  11. icla2020b.jonreeve.com icla2020b.jonreeve.com
    1. who collected used stamps for some pious purpose.

      A stamp collecting is synonymous with dull character, and used stamps even more so. By tying the act of collecting used stamps to a "pious purpose", Joyce critiques the effect of religion on stagnating Irish culture. It can also be interpreted as a sardonic jab at those who claim to act in the service of Christianity while doing much of nothing.

    2. yellowing photograph hung on the wall above

      Once again a priest is present yet absent at the same time, this time his representation literally watching over what's going on in the household. Here she doesn't even know the name of the priest that hung in her house for years, like the impersonal nature of the church's influence and domination.

    3. the houses had grown sombre

      Maybe I'm trying way too hard to look for references to the church, but one of the things I remember from Art Hum is the reoccurrence of the usage of light to symbolize understanding, especially from God/in cathedrals. I wonder if "the houses had grown sombre" shows how when others aren't looking or outside of the context of the church, people can be serious and honest..

    4. old useless

      Another commentary on the hypocrisy/backwardness of the church and its antiquated traditions and thoughts? I wonder if "old useless papers" is a reference to the numerous texts of the church.

    5. blind

      Possible pun perhaps to comment on the church's hypocrisy/oppression/lack of addressing anything honestly? There's a lot of teachings/recordings of Jesus doing things that have to do with eye in the Bible (look at the plank in your own eye, healing of blind men, if your eye sins, tear it out, etc).

    6. set the boys free

      The Christian school letting out for the day being described as setting the boys free seems to play into themes that we've discussed surrounding the oppressive control of the church.

    1. There is also no mention or even hint of a deity who speaks directly to the people. It just seems taken for granted that these are the terms.

      In some ways, this is more powerful than a deity

  12. Oct 2020
    1. In 1965, he published the highly influential work Theories of Primitive Religion, arguing against the existing theories of what at the time were called "primitive" religious practices. Arguing along the lines of his theoretical work of the 1950s, he claimed that anthropologists rarely succeeded in entering the minds of the people they studied, and so ascribed to them motivations which more closely matched themselves and their own culture, not the one they were studying. He also argued that believers and non-believers approached the study of religion in vastly different ways, with non-believers being quicker to come up with biological, sociological, or psychological theories to explain religion as an illusion, and believers being more likely to come up with theories explaining religion as a method of conceptualizing and relating to reality.
    1. Mr. Jennings, do you happen to be acquainted with Robinson Crusoe?

      Hahahaha this is Betteredge's missionary moment. Earlier I thought Robinson Crusoe was a good metaphor for the difference between personal religion and organized religion, with Clack and her tracts representing the hypocrisy of that, but now Betteredge is attempting his own little conversion to steer Ezra down the right path. At least it seems less like Betteredge thinks he's better than Ezra and more that he is worried about what Ezra wants to do.

    2. Speaking as a servant, I am deeply indebted to you. Speaking as a man, I consider you to be a person whose head is full of maggots, and I take up my testimony against your experiment as a delusion and a snare

      Hahahahahahahha. Loyalty to the Verinder family really is Betteredge's primary motivation at all times, even when he completely disagrees with what he's being asked to do. It also makes me wonder that like, Ezra based this experiment off of his personal experience with opium as well as a medical book right? Why is everyone taking it as some kind of superstitious magic? Like Betteredge himself here says something along the lines of he can't approve of this as he's a good Christian.

    3. ‘I stood like one Thunderstruck, or as if I had seen an Apparition.’ If that isn’t as much as to say: ‘Expect the sudden appearance of Mr. Franklin Blake’–there’s no meaning in the English language!” said Betteredge, closing the book with a bang, and getting one of his hands free at last to take the hand which I offered him.

      This is hysterical. I love how Betteredge takes obtuse passages of Crusoe as gospel--full of premonitions, and spiritual wisdom. Betteredge's Christianess may be questionable, but certainly not his Crusoeness. I love Collins use of pop culture in critiquing popular modes of religious thinking.

    4. She affectionately reminds Mr. Franklin Blake that she is a Christian, and that it is, therefore, quite impossible for him to offend her

      Is that what it means to be a Christian? Because girl, you've been offended by stuff nonstop lol

    1. Two of Elemental’s biggest early clients were the Mormon church, which used the technology to beam sermons to congregations around the world, and the adult film industry, which did not.

      Seems like the writer slid this sentence in very carefully. Ha!

    1. Critics, including Sarah Posner and Joe Conason, maintain that prosperity teachers cultivate authoritarian organizations. They argue that leaders attempt to control the lives of adherents by claiming divinely-bestowed authority.[63] Jenkins contends that prosperity theology is used as a tool to justify the high salaries of pastors.

      This would seem to play out in current American culture which seems to be welcoming of an authoritarian president.

    1. I n 1808, New York physician John Augustine Smith, a disciple of Charles White, r ebuked Samuel Stanhope Smith as a minister dabbling in sci-ence. “ I hold it my duty to lay before you all t he facts which are rele-vant,” J ohn Augustine Smith announced in his circulated lecture. The principal f act was t hat t he “ anatomical s tructure” of t he European was “superior” t o that of t he other races. As different species, Blacks and Whites had been “placed at t he opposite extremes of t he scale.” The polygenesis l ecture l aunched Smith’s academic career: he became edi-tor of t he Medical and Physiological Journal, t enth president of t he Col-lege of William & Mary, and president of t he New York College of Physicians and Surgeons.

      Another example of a scion in academia using racial ideas to launch his career to prominence.

      This also provides a schism for a break between science and religion which we're still heavily dealing with in American culture.

    2. The American Bible Society, t he American Sunday School Union, and the American Tract Society were all established in this period, and they each used the printing press to besiege the nation with Bibles, t racts, pictures, and picture cards t hat would help to create a strong, unified, J esus-centered national i dentity. A good tract “should be entertaining,” announced the American Tract Society in 1824. “ There must be something to allure the listless to read.”

      This is also the same sort of cultural movement to happen to journalism with Hard Copy in the early 1980's.

    1. The result is that the readers of major news outlets are presented with an unrealistically benign picture of a darkly authoritarian, cult-like branch of Protestantism. That’s one reason I’m writing this essay.
    2. If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!

      Interesting that this is interpreted in modern times in the same way as it was in ancient. A lot of this writing had to have been specific to it's political context at a time when keeping things in house was both to the benefit of the individuals as well as the Church which was a minority within a broader Roman protectorate.

      Why can't Christians manage to see any historical context for a 2000 year old document that is far from a living one?

    3. De facto, reputation and appearances become more important than people’s wellbeing, because authoritarian Christians are desperately afraid of the sense that any of their rigid, divinely prescribed rules do not actually work. Spoiler alert: they do not actually work.
    4. If you want to understand the Christian extremism that represents the single greatest threat to democracy and human rights in America today, it’s important to understand how authoritarian Christians read the Bible.

      Very likely true.

    1. If Henrich’s history of Christianity and the West feels rushed and at times derivative—he acknowledges his debt to Max Weber—that’s because he’s in a hurry to explain Western psychology.

      This adds more to my prior comment with the addition to Max Weber here. Cross reference some of my reading this past week on his influence on the prosperity gospel.

    2. By the time Protestantism came along, people had already internalized an individualist worldview. Henrich calls Protestantism “the WEIRDest religion,” and says it gave a “booster shot” to the process set in motion by the Catholic Church. Integral to the Reformation was the idea that faith entailed personal struggle rather than adherence to dogma. Vernacular translations of the Bible allowed people to interpret scripture more idiosyncratically. The mandate to read the Bible democratized literacy and education. After that came the inquiry into God-given natural (individual) rights and constitutional democracies. The effort to uncover the laws of political organization spurred interest in the laws of nature—in other words, science. The scientific method codified epistemic norms that broke the world down into categories and valorized abstract principles. All of these psychosocial changes fueled unprecedented innovation, the Industrial Revolution, and economic growth.

      Reading this makes me think about the political break in the United States along political and religious boundaries. Some of Trumps' core base practices a more personal religion and are generally in areas that don't display the level of individualism, but focus more on larger paternalistic families. This could be an interesting space for further exploration as it seems to be moving the "progress"(?) described by WEIRD countries backward.

    1. "Protestant" life of wealth and risk over the "Catholic" path of poverty and security.[8]

      Is this simply a restatement of the idea that most of "the interesting things" happen at the border or edge of chaos? The Catholic ethic is firmly inside the stable arena while that of the Protestant ethic is pushing the boundaries.

  13. Sep 2020
    1. “Oh, what heathen advice!” I thought to myself. “In this Christian country, what heathen advice!”

      This made me chuckle a bit. Collins challenges the tension between religion and science here. It's worth noting how it is during the Victorian period that England's Christianity was put to the test the most because of famous science figures of its time like Darwin.

    2. Sorrow and sympathy! Oh, what Pagan emotions to expect from a Christian Englishwoman anchored firmly on her faith

      What does it say about Clack's view of Christianity is sorrow and sympathy are pagan...

    3. But, oh, don’t let us judge! My Christian friends, don’t let us judge!

      You have been judging since you started speaking!

    4. When I had dropped another tract through the area railings, I felt relieved, in some small degree, of a heavy responsibility towards others

      Love how she did basically nothing, and then is like "I felt like I had done my duty towards others" Like all she did was stuff a track in the mailbox and walk away like she had converted her. We've seen some surely hypocritical Christian behavior from both Betteredge and Clack, and I wonder if this is meant as an inditement of those who think of themselves as good Christians, or if this is just meant to show that Betteredge and Clack aren't saints.

    5. The deity breathed the breath of his divinity on the Diamond in the forehead of the god

      The deep connection between the stone and the Indian god of the moon creates a sense of otherness and the supernatural for the readers, this whole "legend of the diamond" also reminds me a bit of Judeo-Christian traditions. Vishnu breathed life into the Diamond like God breathing life into Adam, the three Brahmin like the three Magi. I'd be interested to see as the story continues if these sorts of inter-religious elements reappear, and what they have to say.

    6. Christian

      In a mystery that I presume will highlight a person as the main detective, I find it kind of convenient that the moon-god (a god) has to be taken care of, transported, and worshipped in order to survive. To me that might show how the novel of the mystery is used to highlight humans’ intellect in place of a more traditional, humble stance relative to gods/religion/deities. This is also supported by the activity of all the people of different religion, but not the gods themselves (except in places where they are moved).

    1. Throughout the twentieth century, proponents of this particularly American blend of theology envisaged God as a kind of banker, dispensing money to the deserving, with Jesus as a model business executive. Both of these characterizations were, at times, literal: In 1936, New Thought mystic and founder of the Unity Church Charles Fillmore rewrote Psalm 23 to read, “The Lord is my banker/my credit is good”; in 1925, advertising executive Bruce Bowler wrote The Man Nobody Knows to argue that Jesus was the first great capitalist. The literal money quote reads, “Some day ... someone will write a book about Jesus. Every businessman will read it and send it to his partners and his salesmen. For it will tell the story of the founder of modern business.”

      Note the strong restructuring of god in line with capitalism

    2. These three strands collided throughout the twentieth century, as the prosperity gospel came into being. It started — like the “work ethic” Max Weber described — as a way to justify why, during the Gilded Age, some people were rich and others poor. (One early prosperity gospel proponent, Baptist preacher Russell H. Conwell, told his mostly-destitute congregation in 1915: “I say you ought to be rich; you have no right to be poor.”) Instead of blaming structural inequality, Conwell and those like him blamed the perceived failures of the individual.

      This philosophy also overlaps some of the resurgence of white nationalism and structural racism in the early 1900's which also tended to disadvantage people of color. ie, we can blame the coloreds because it's not structural inequality, but the failure of the individual (and the race.)

    3. A final strand of the development of the prosperity gospel was the development of charismatic Pentecostal churches in America. An umbrella term for a decentralized group of churches — comprising over 700 denominations — Pentecostal churches are characterized by an emphasis on what is known as “spiritual gifts” (or charisms, from which the term “charismatic” is drawn). A worshipful Christian might experience, for example, the gift of healing, or might suddenly start speaking “in tongues.” This tradition of worship meant that, for a believer, the idea that God would manifest Himself to the faithful in concrete, miraculous ways in the here and now was more prevalent than it would be in, say, a mainline Episcopalian church. In addition, the decentralized nature of these churches also meant that individual leaders, many of whom practiced faith healing or similar practices, had a particularly strong effect on their congregations and could build up individual personal followings.

      Take a look at the potential relationship with these ideas and those described by Colin Woodard in American Nations and the overlap with Kevin Phillips' viewpoints.

    4. Thus, New Thought thinker Ralph Waldo Trine (not to be confused with Ralph Waldo Emerson) could exhort his readers to “See yourself in a prosperous condition. Affirm that you will before long be in a prosperous condition.”

      This also sounds a bit like the general philosophy behind Napoleon Hill's Think and Grow Rich.

    5. As Laura Turner notes in an excellent piece for BuzzFeed, no theological tradition is as rife for accusations of hypocrisy as the “prosperity gospel,” a distinctively American theological tradition. While it’s popular among many evangelical Protestants, it’s been condemned by many others. But to many of its critics, especially since the election of Donald Trump, this tradition has come to represent the worst of the conflation of American-style capitalism, religion, and Republican party politics.
  14. Aug 2020
  15. Jul 2020
  16. Jun 2020
    1. Protestant organizations started mass-producing, mass-marketing, and mass-distributing i mages of J esus, who was always depicted as White. Protestants saw all t he aspirations of t he new American identity in the White Jesus—a racist idea that proved to be i n their cultural s elf-interest. As pictures of t his White J esus s tarted to appear, Blacks and Whites s tarted to make con-nections, c onsciously and unconsciously, between the White God the Father, his White son Jesus, and the power and perfection of White people.
    2. Second Great Awakening
  17. May 2020
  18. Apr 2020
    1. He that, in obedience to this command of God, subdued,tilled, and sowed any part of it, thereby annexed to it something thatwas his property, which another had no title to, nor could without injurytake from him

      In the video lecture that accompanied this source, it seemed to be that religion was extremely intertwined with the government and politics. Throughout the source the mention of God's will and what he gave man shows how strong religion played a role in creating Locke's view of philosophy and therefore his political views.

  19. Feb 2020
    1. Declaration of Independence

      We have the right to petition the government for redress of grievances

      That seems impractical these days with our government so big.

      We don't even write to our representatives in Congress. Why not? Maybe most of us don't think it would do any good.

      But if we don't stand up for our rights, they will gradually be taken away.

      Where is our militant faith? We're afraid of it being called hate speech.

      "Bigotry disguised as religious liberty is still bigotry"

      Republicanism is a country without a king. Protestantism is a church without a Pope.

      Pope Francis


      Protestantism is [religious] racism Well, I don't want to be a racist. I better not speak up. Affects free speech.

      Sunday sacredness is the mark of Catholic church's authority.

      "Ecumenism is not optional"

      The persecution from Catholic Church will return again renewed

  20. Dec 2019
    1. St. Petersburgh

      One of the northernmost cities in Russia, St. Petersburgh, along with the city Archangel mentioned below, has a name that suggests a journey with theological overtones as Robert Walton moves ever closer on his expedition to his aim of discovering the principle of life, magnetism, and thus symbolically the seat of God.

    2. I try in vain to be persuaded that the pole is the seat of frost and desolation; it ever presents itself to my imagination as the region of beauty and delight. There, Margaret, the sun is for ever visible; its broad disk just skirting the horizon, and diffusing a perpetual splendour.

      Robert imagines the cold North Pole as a sunny garden, suggesting a kind of Paradise as the destination toward which his scientific quest is moving. This is one of many affinities to Victor, whose fall into the profane knowledge of modern science also links him to Adam's expulsion from the Garden of Eden.

    3. he father of Safie had been the cause of their ruin. He was a Turkish merchant

      Mary Shelley seems to confuse "Turk" with "Arab" here, and more generally her picture of Safie's father as both suffering Christian religious prejudices (against Muslims) and acting as a wily, untrustworthy figure.

    4. Mahometan

      This word is an archaic term for Muslim, derived from Mahomet, a version of "Muhummad."

    5. claim the gratitude of his child so completely

      Rather than entertain the negative consequences of his creation, Victor imagines creating a race that will worship him.

    6. Christian Arab,

      There were a number of different denominations of Orthodox Christianity prevailing in Turkey at the time, which was predominantly Muslim under the Ottoman Empire.

    7. a Paradise of my own creation

      Walton's imagined "paradise" of his own making suggests the power of imagination, yet also the possibility of creating a Hell of one's own. It is also one of the novel's many allusions to John Milton's Paradise Lost.

    8. A new species would bless me as its creator and source

      The religious connotations of the passage connect Victor to the human project of playing God, much as Adam was said to be formed of clay. Historically, Jewish rabbis were also thought to have created golems from clay to seek revenge on enemies. However, following orders literally, the golems inevitably became destructive. Cautionary tales about technology and hubris were not only frequent in Shelley's time but have proliferated. In Karel Čapek's R.U.R (1920), for example, robots confound expectations by violently rebelling against their creators. Cadavers for anatomical training in this period were scarce, and thus a medical education meant to study and extend life also fostered serial killers who committed murders for the sake of selling fresh corpses. Such killing sprees were ended by the Anatomical Act of 1832 in England, which made corpses legally available for medical research.

    9. Paradise Lost.

      By citing Adam's question to God in John Milton's Paradise Lost, Mary Shelley makes Milton's epic the most important intertext of Frankenstein. In Book II, the Creature hears the poem read aloud, and begins to think of himself as either Adam or Satan.

    10. eternal light

      Compare John 8:12: "Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (KJV).

      The concept of "eternal light" also resonates with the myth of Prometheus and the principles of Enlightenment as the simultaneous literal and figurative 'enlightening' brought by education, adventure, and discovery.

    11. Paracelsus and Albertus Magnus

      Paracelsus (1200-1280) was a medieval Swiss theologian and physician interested in alchemy and astrology, and a pioneer in the medical revolution of the German Renaissance. Albertus Magnus (1193-1280) was a German Catholic Dominican friar and bishop. Known as Albert the Great or later Saint Albert, Magnus also wrote on alchemy and was the first to comment on the writings of Aristotle and the teachings of Muslim academics, notably Avicenna and Averroes.

    12. Dante

      Victor refers to Italian Dante Alighieri's (1265-1321) Divine Comedy in which the poet journeys through the nine circles of Hell.

    1. the chivalrous train who shed their blood to redeem the holy sepulchre from the hands of the infidels

      The 1818 edition cites popular romance heroes admired by the young Henry Clerval, but the 1831 text replaces these with a religious reference to the holy wars of the Crusades, which took place in the twelfth and thirteenth centuries. The "chivalrous train" refers to the Christian knights of Europe who sought to regain control over the Holy Lands of the Levant. This passage is one of many places where Mary's 1831 revision becomes more explicitly religious than was the novel's original text.

    1. j’acceptais mon « incarnation » mais je ne voulais pas renoncer à l’universel

      Dualité entre particulier (Beauvoir accepte son « incarnation particulière », voire singulière – c'est un euphémisme!) et universel.

    2. Mais le fait est que je gardais une idée quasi religieuse de ce que j’appelais « ma destinée ».

      Toujours ce vocabulaire pénétré de religion, auquel Beauvoir mêle fluidement la question de sa vocation (« sa destinée »).

    3. en fait j’en restais barbouillée ; les tabous sexuels survivaient

      Beauvoir prétend se sortir du catholicisme, et pourtant des traces bien vivantes de la religion continues de la hanter (comme les tabous sexuels)

  21. Nov 2019
    1. En vérité, le mal dont je souffrais, [Page 299]c’était d’avoir été chassée du paradis de l’enfance

      conséquence d'avoir goûté au fruit défendu ?

    2. Quel silence ! La terre roulait dans un espace que nul regard ne transperçait, et perdue sur sa surface immense, au milieu de l’éther aveugle, j’étais seule.
    3. Le scepticisme paternel m’avait ouvert la voie ; je ne m’engageais pas en solitaire dans une aventure hasardeuse.
    4. au contraire, je m’aperçus qu’il n’intervenait plus dans ma vie et j’en conclus qu’il avait cessé d’exister pour moi.Je devais fatalement en arriver à cette liquidation. J’étais trop extrémiste pour vivre sous l’œil de Dieu en disant au siècle à la fois oui et non. D’autre part, j’aurais répugné à sauter avec mauvaise foi du profane au sacré et à affirmer Dieu tout en vivant sans lui. Je ne concevais pas d’accommodements avec le ciel. Si peu qu’on lui refusât, c’était trop si Dieu existait ; si peu qu’on lui accordât, c’était trop s’il n’existait pas.
    5. Mon père ne croyait pas ; les plus grands écrivains, les meilleurs penseurs partageaient son scepticisme ; dans l’ensemble, c’était surtout les femmes qui allaient à l’église ; je commençais à trouver paradoxal et troublant que la vérité fût leur privilège alors que les hommes, sans discussion possible, leur étaient supérieurs.
    6. Quel réconfort de le savoir là ! On m’avait dit qu’il chérissait chacune de ses créatures comme si elle avait été unique ; pas un instant son regard ne m’abandonnait, et tous les autres étaient exclus de notre tête-à-tête ; je les effaçais, il n’y avait au monde que Lui et moi, et je me sentais nécessaire à sa gloire : mon existence avait un prix infini. Il n’en laissait rien échapper : plus définitivement que sur les registres de ces demoiselles, mes actes, mes pensées, mes mérites s’inscrivaient en lui pour l’éternité ; mes défaillances aussi, évidemment, mais si bien lavées par mon repentir et par sa bonté qu’elles brillaient autant que mes vertus.

      Religion a grande importance pour son existence.

    7. Le soir, à la maison, ma mère respectait mon silencieux recueillement. Je notais sur [Page 99]un carnet les effusions de mon âme et des résolutions de sainteté. Je souhaitais ardemment me rapprocher de Dieu,

      écrit pour se rapprocher de Dieu

    8. la théorie du « coup de foudre sacramentel » : à la minute où les fiancés échangent devant le prêtre le oui qui les unit, la grâce descend sur eux, et ils s’aiment

      Amour et religion se mêlent inextricablement dans cet imaginaire social.

    9. dogmatisme

      Le dogmatisme peut être associé à la religion, ou à Kant, son principal représentant en philosophie.

    10. Je m’abîmai dans la lecture comme autrefois dans la prière. La littérature prit dans mon existence la place qu’y avait occupée la religion : elle l’envahit tout entière, et la transfigura. Les livres que j’aimais devinrent une Bible où je puisais des conseils et des secours ; j’en copiai de longs extraits ; j’appris par cœur de nouveaux cantiques et de nouvelles litanies, des psaumes, des proverbes, des prophéties et je sanctifiai toutes les circonstances de ma vie en me récitant ces textes sacrés. Mes émotions, mes larmes, mes espoirs n’en étaient pas moins sincères ; les mots et les cadences, les vers, les versets ne me servaient pas à feindre : mais ils sauvaient du silence toutes ces intimes aventures dont je ne pouvais parler à personne ; entre moi et les âmes sœurs qui existaient quelque part, hors d’atteinte, ils créaient une sorte de communion ; au lieu de vivre ma petite histoire particulière, je participais à une grande épopée spirituelle. Pendant des mois je me nourris de littérature : mais c’était alors la seule réalité à laquelle il me fût possible d’accéder.

      Dans ce passage, c'est la lecture et la littérature qui sauvent Beauvoir.

      Le rôle « spirituel » et « total » de la religion est remplacé par la littérature.

      La métaphore religieuse est employée partout pour rendre compte d'une correspondance entre littérature et religion.

      « Réalité » : la littérature est une forme du « réel » pour Beauvoir; elle comporte une forme d'accès au réel, voire d’accès à la connaissance (fonction épistémologique).

    11. Cependant la religion, l’histoire, les mythologies me suggéraient un autre rôle.

      La religion parle d'une vocation.

    1. when approaching indigenous artifacts from the lense of “how was this actually practical, how did it help them survive?” you can come up with a lot more compelling (and interesting) answers than assuming it’s all kooky religious nonsense!

      indigenous peoples, religion,

  22. Oct 2019
    1. The call for people to soberly “acknowledge” their White Privilege as a self-standing, totemic act is based on the same justification as acknowledging one’s fundamental sinfulness is as a Christian.

      Analogy Antiracism to Christianity

  23. library.oapen.org library.oapen.org
    1. changetheirmodeoflifewouldbevirtuallytochangetheirreligion.T

      that is literally what it is

    2. uringthenightIhadsucharavishingviewofthegloryofGodinChristthatIcouldnotsleep.Icouldonlylookupthroughtheholeatthetopofmybutandsin

      Sproat is extremely religious

    1. Je retrouverais le secret des grandes communications et des grandes combustions. Je dirais orage. Je dirais fleuve. Je dirais tornade. Je dirais feuille. Je dirais arbre. Je serais mouillé de toutes les pluies, humecté de toutes les rosées. Je roulerais comme du sang frénétique sur le courant lent de l’oeil des mots en chevaux fous en enfants frais en caillots en couvre-feu en vestiges de temple en pierres précieuses assez loin pour décourageur les mineurs. Qui ne me comprendrait pas ne comprendrait pas davantage le rugissement du tigre.

      Il désire s’identifier avec tous les opprimés de son pays et établir des liens avec eux avec le « secret des grandes communications. » Encore une fois, d’une manière biblique, Césaire se compare à Dieu. Tout comme dans l’Ancien Testament, Césaire contemple toutes les choses qu’il dirait comme « fleuve, […] tornade, […] feuille » et elles apparaîtront, comme s’il était Dieu. Avec ce pouvoir, il désire relâcher une terreur de catastrophes naturelles sur son pays pour qu’il puisse recommencer a nouveau. D’une certaine façon, Césaire ridiculise le catholicisme. C’est la religion des colonisateurs, ses oppresseurs, qu’ils ont imposée à son peuple. À mon avis, Césaire a une sorte de complexe de dieu tout au long de son poème. Pourtant, il se moque aussi du catholicisme en quelque sorte.

  24. Aug 2019
    1. Theirerrorsaremoreformidabletothemissionarythantheheathenismit

      The Catholic influence in the area is deemed as worse than the Native religious influences

    1. esicknccnwhichprevailedamongtheIndian038lastsummerwasinconaequcnoeofourcomingintothecountryandthothehissionaricewouldbringsick—noesupontheIndianaaloe"

      Natives believe missionaries bring sickness

    2. tappearstothemlikearenunciationofhhoirreligiOn(astheycallit)tozubnittoinstructionorzuuffartheirchildrento.ItitnotatallsurprisingthattheyshOuldfeelthuo..Theyarealmostallgrosslylyncrsntofovoxythlng‘connectod‘withdivinetruthbut'afewofthemeye:havingbeen:wheretheyhadnnopportuni:yofhaarinzof

      Ayers says that moving onto a Mission feels like giving up their Native religion

    3. heywouldretaintheircustoms&habitsIftheGreatSpirithaddeaignadtheyshouldbeinstructedtheywouldhavehadhiawordcommunicatedtothanbefore.."TheGreatSpiritdesignedtheyahouldhaveadifforentreligion&quotnmofromnhoWhites

      This is how Ayers describes the decision of the Ojibwe band to not listen to Christian teachings

    4. eathensuperstitions,towhichtheyarestronglyattached,andwhihhisagreathindrancetotheirreceivingthegosp

      The religion of the Natives gets in the way of the Christianizing process

    5. eetingthechild-renandotherswhoweredisposedtoco

      on Sabbaths when there was no interpreter, the children and anyone else free was collected to read scripture to

    6. eligiousexerciseontheSabbathfortheIndians

      Sabbath exercise for the Natives at La Pointe

    1. ReedseveralInd.Hymns,thiehIsungtothem.Aftersingingonetheseconddrthirdtimeoneortwoyoungmenjoined&tomysurprise,sungitquitewell.Theyaredelighted&surprisedtohearhymnssungintheirownlanguag

      Boutwell sings hymns in the Ojibwe language, which surprises the Natives

    2. hebeat’01"theIndra;dnmi;if:t'‘.h.‘.~.-''“S:‘.ig.‘at":‘J2‘3.H,i1‘3”‘3‘”“1017915'15850.her?-.-“FM?oiéiéha115111.61ofj”t1i§:¥a&;259§£liv.:nghe‘1éWatt

      Boutwell calls the Natives savages and essentially without religion

    3. hisbandisfarremovedfromallpresentcatholicinflu

      while this particular Ojibwe band shows signs of civilization, they are "far removed from all... catholic influence"

    4. nquirywasputtotheprincipalmen,theChiefbeingabsentEAgouldyouliketohaveahiseionarycome&livewithyou,instructyourchildren&tellyouaboutGod”?

      Boutwell (author) finally asks the question of the principal man (chief is gone) - if they would like a missionary to come and live with them, to instruct their children and teach them all about god? Principal man says only the chief can answer it

    5. 3Ihadnot[enjinterpreu'.bar,(ImaunabletocommunicatemuchmorethantoredsuchortioneofScrip.ghymns3.3werefamiliarton

      Does this mean that he has memorized some parts of scripture in the Native language of the people?

    6. hesoldiershavebeenemployeethegreaterpartofthedayincomingupwiththeirbaggage&canoestoourencampmen

      From this statement it appears that only the men of power truly practice the Sabbath, implying that the true practice of the Sabbath by the Natives is not as important as a conditioning toward the Christian "values"

    7. tone.momentourmenweresingingsomeInd.hymn-thenextaeongordancingtune-thenextmomentanInd.vauldbegintothumphiedrun&oing,thathemightmakehispartofthenoise,&rendertheSceneofconfusionmoreperf

      a combination of Christian Sabbath and Native participation (with their own traditions)

    8. AnoldInd.incompanywithus,passingalargestonerisinoutofthemiddleoftheriverlefthisofferingoftobaccotothe(Henito)spirit.

      Native offers tobacco to Menito spirit on the river

    9. twothirdsofthesettlementisunder'Epis.influ.ence.Healsogivesitashiso>inion,thattheprinciplemenoftheH.BayDepartment,wouldfavour&aidinMissionaryoperation

      2/3 of Red River Settlement is under Episcopal influence, and David Aitkins believes the Hudson Bay Dept would favor and help to establish a mission

    10. 35fluanceofE:A.thevialhasbeen1n4daside&cardsareintroduced9init”Lno.Sub.Juno3%.Tri;€77.thqunxun.LzuplaceintkagrLtdxhvtoIuoidk3.5"&dancing.ln:rcisnomaxi.ngJxlncaofSab.améqétnaée’cathoioFrenchman,bnanamongthelads.themselves.

      the author compares the lack of respect for the Sabbath of the french to how the Natives treat the Christian practice

  25. Jun 2019
    1. heInds.have:ehbampon.thisIsland,froasuperatitiouaideatheyentertain‘tksitsbaingtharesidenceofthebadSpir

      expedition sees Spirit Island, which is uninhabited by Natives because of belief of a bad spirit there

    2. PlacedbytheGovernmentasanAgenttothispeople,theiradvancementinthescaleofmoral&accountablebeings,istome,anobjectofhighimportance.AndIknownotwhatcouldhavesodirectaninnuenceinraisingthemtothedignityoflife,astheintroductionofChristianity[sic].Iamquitesatisnedthattheirpolitical,mustresultfromtheirmoralmelioration.Andthatallourattemptsinthewayofagriculture,schooling&themechanicarts,areliabletomiscarry&producenopermanentgood,unlesstheIndianmindcanbepurinedbygospeltruth,andcleansedfromthebesettingsinofabeliefinmagic,&fromidolatry&spirit-worship

      the only way to improve all aspects of Native life (agriculture and politics mentioned) is to Christianize them calls their current practices "the besetting sin of the belief in magic" and "idolatry & spirit-worship"

    3. benentstheywouldderivefromhavingschoolsandinreceivingthegospel,andtoldthemtheadvantagesoftheircultivatingtheirland.TheysaidthatwhatIhadtoldthemwasalltrue,andverygood.

      objectives: schools, gospel, land cultivation