474 Matching Annotations
  1. Last 7 days
    1. Don't feel bad. Your not the only one. This misconception has been going on for years simply because no typewriter repairman has stood up and said " Now wait a minute! " The collectors have done all the talking and publishing while the typewriter man isn't heard. Consequently, it's the big typewriter collectors that are heard. They never talk about how many times they had to reclean a machine. They often have several and may only use 1 or 2. Also there isn't that many of us real typewriter repairman left to do the talking.

      Due to the nature of online communication, it may often be the case that typewriter collectors and their colloquial advice may drown out the more experienced and professional typewriter repair people.

    1. Enthusiasm – In enthusiasm – or possession – God is understood to be outside, other than or beyond the believer. A sacred power, being or will enters the body or mind of an individual and possesses it. A person capable of being possessed is sometimes called a medium. The deity, spirit or power uses such a person to communicate to the immanent world

      Enthusiasm as a possession by a god. The human functions as the medium for communication (for the god wants to communicate something).

    2. Lewis argues that ecstasy and possession are basically one and the same experience, ecstasy being merely one form which possession may take. The outward manifestation of the phenomenon is the same in that shamans appear to be possessed by spirits, act as their mediums, and even though they claim to have mastery over them, can lose that mastery

      Ecstasy and possession (enthusiasm) as being the same.

    3. Ecstasy, trance – In ecstasy the believer is understood to have a soul or spirit which can leave the body. In ecstasy the focus is on the soul leaving the body and to experience transcendental realities. This type of religious experience is characteristic for the shaman.

      Ecstasy and trance as religious experience

    4. Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study.

      Can religious experiences be made scientific? That which is beyond thought (and is wholly subjective)?


      See Steven Kotler referencing flow science as making the supernatural ("A gift from gods") into science.

    5. Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware.[5

      Religious experience as a revelation. As coming into contact with god(s) or other supernatural beings.

    6. A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework.[1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society.[2] William James popularised the concept.[2] In some religions, this may result in unverified personal gnosis.[3][4]

      Religious experience (also mystical) emerged as a concept in te 19th century due to the dominant discourse of rationalism in the West.


      See William James, but also Rilke who had a religious experience when going to Russia (and probably many others).

    1. The Book of Hours was largely developed at the artist’s colony at Worpswede, but finished in Paris. It displays the turn towards mystical religiosity that was developing in the poet, in contrast to the naturalism popular at the time, after the religious inspiration he experienced in Russia. Soon thereafter, however, Rilke developed a highly practical approach to writing, encouraged by Rodin’s emphasis on objective observation. This rejuvenated inspiration resulted in a profound transformation of style, from the subjective and mystical incantations to his famous Ding-Gedichte, or thing-poems, that were published in the New Poems.

      Naturalism was prevalent in the time of Rilke (circa 1900s). Rilke, however, had a mystical experience in Russia? (did he literally have an experience of unity and bliss?) He combined this mysticism with the objectivity that he learned from Auguste Rodin.


      As a result, his writing had a mystical and objective bent to it. How exactly? Was this also present in his Apollo poems (1907)?

  2. May 2024
    1. for - lebenswelt - prescientific experience - Edmond Husserl - Josiah Royce

      paper description - title - The World of Appreciation as Lebenswelt: The Value of Pre-scientific Experience in the Philosophy of Josiah Royce and Edmund Husserl - author - Massimo Cisternino - date - 2023 - journal - The Pluralist 18 (2):66-79 (2023)

  3. Apr 2024
    1. Norman, now 88, explained to me that the term “user” proliferated in part because early computer technologists mistakenly assumed that people were kind of like machines. “The user was simply another component,” he said. “We didn’t think of them as a person—we thought of [them] as part of a system.” So early user experience design didn’t seek to make human-computer interactions “user friendly,” per se. The objective was to encourage people to complete tasks quickly and efficiently. People and their computers were just two parts of the larger systems being built by tech companies, which operated by their own rules and in pursuit of their own agendas.

      “User” as a component of the bigger system

      Thinking about this and any contrast between “user experience design” and “human computer interaction”. And about schema.org constructs embedded in web pages…creating web pages that were meant to be read by both humans and bots.

    1. Tried it with Sepedi and English and yho, your Sepedi 👎. How will kids learn if you don't pronounce words correctly? Get someone who knows and can pronounce/speak the languages fluently

      Don't rush languages, it really infuriates people if you do that.

    2. I hate that I cant select language and fix it at that. Instead my child is expected to answer a multiple choice question each time before the language of choice opens. Which he cant, he's 4! Please fix this. Content also very limited.

      reviews overall are in the 'meh' section. I don't want this to happen. But the application responds and is attempting to assist.

    1. Oh, the more angel she

      She lied, but she is an angel. But to be honest is a devil, like Iago?

    2. Heaven truly knows that thou art false as hell.

      Ironic because heaven, being in Othello's eyes as truth and knowledge, should not be so sinister and cause destruction as Iago has. Hell is deception and the ignorance, but so far ignorance has maintained peace. What irony!

  4. Mar 2024
    1. Do but encave yourself,And mark the fleers, the gibes, and notable scornsThat dwell in every region of his face

      Confirmation bias! To provide an inkling of suspicion is to provide the basis of a narrative.

    2. Your case is better.Oh, ’tis the spite of hell, the fiend’s arch-mock,To lip a wanton in a secure couch,And to suppose her chaste. No, let me know,And knowing what I am, I know what she shall be

      Advising against innocence, against not knowing, although Iago's advice that gives Othello a taste of new information is really what leads to his downfall.

    3. If imputation and strong circumstancesWhich lead directly to the door of truthWill give you satisfaction, you may have ’t

      The dirty satisfaction of knowing is what tears everything down. The desire of knowing the full truth once it has been handed a little to you -- curiosity kills the cat. In this way Iago is the fruit of TEMPTATION!

    4. O world,To be direct and honest is not safe.I thank you for this profit, and from henceI’ll love no friend, sith love breeds such offence

      Ironically mocking Othello's truthful words that suspicion is a sin, knowledge is a sin, by reminding him that all he praised Iago for was his honesty.

    5. Never pray more

      Experience, knowing, knowledge is hell, torture, and destroys what we call happiness, because all happiness is is delusion

    6. Nay, yet there’s more in this.I prithee speak to me as to thy thinkings,As thou dost ruminate, and give thy worst of thoughtsThe worst of words

      Iago has not elaborated or said much, it is Othello who is prying deeper and deeper into "knowing" what he should not, into peering into something that would disturb his peace. This connects to Blake's Songs of Innocence and Experience. It is then Othello's fault for looking for answers to his suspicions which he confirms with confirmation bias.

    1. 3. Importance of feedback For a positive user experience, feedback plays a significant role. If the users get appropriate and quick feedback from a physical or digital design, they can gain interest, leading to a good user experience. The importance of immediate feedback gets even more pronounced in the case of kids when their attention span is less than that of adults.

      Feedback and how important it is.

  5. Jan 2024
    1. there's a little bit of novelty that each drop of experience adds to the network out of which it emerges from

      for - definition - drop of experience - Whitehead

    1. for - Rainbow body - Deep Humanity - superorganism - multi-level communication - adjacency between - contemplative practice - direct experience of body's cellular activity

      summary - Father Tiso and his catholic lineage combined with scholarship in Tibetan studies places him in a unique position for interfaith dialogue - His research interest in investigating the extraordinary and unexplained Tibetan meditation phenomena of Rainbow Body manifested by the greatest practitioners at the time of death (including contemporary ones) sheds light on the Rainbow Body phenomena in many spiritual traditions and challenges the scientific community to come up with an explanation for it. - If scientifically proven true, it offers an extraordinary possibility of human potential - Contemplation could be the practice technique that could directly bridge normal human consciousness with the microscopic world around us, which to date, is only accessible through scientific instrumentation.

      question - Does deep contemplative practice offers a direct access to the microscopic reality? - If so, how does it accomplish this direct communication with human cells, and indeed, even the universe itself? - Father Tiso shares centuries old recorded visual drawings of experiences reported by Rainbow Body practitioners and speculates whether these drawings represent direct experience of the cellular scale of our human form - Indeed, could it even be at the quantum level of experience, since rainbows are an optical phenomenal?

    2. here we have a string of spheres of different colors all right that would be indicative perhaps of some kind of contact i mean i'm just speculating now 00:14:40 this is pure hypothesis but my sense is that these are very much related to what we see inside the cells

      for - claim - painting of meditation experience - direct experience of cells of body

      claim - painting of meditation experience - direct experience of cells in body <br /> - This is an extraordinary claim and would imply we could actually experience our bodies at a microscopic level

    1. I am particularly interested in how performance style and expressive vocabulary changes over time, as evidenced on sound recordings. I enjoy exploring aesthetics questions both empirically through experiments and measurements as well as philosophically, i.e. in their historical and cultural context.I try to embrace interdisciplinary approaches (e.g. cognitive neuroscience and perception as well as ethnographic and archival work) and learn from cross cultural investigations. I particularly like working with performers who are interested in research.
    1. Getting the EPP/Auth code of your own domain should be instantaneous. I know of no other registrar, besides Network Solutions, that makes the process so painful. It's a multi-step process to make the request, during which they wave both carrot and stick at you to try and stop you going ahead… and when you do forge ahead, they make you wait 3 days for the code, as if to punish you for daring to ask for the right to transfer your own domain name. What are these guys smoking if they think that's how you keep customers?!
    2. Network Solutions basically does not want to provide EPP code. On website it says requesting EPP would take 3 days to get approved (which doesn't make any sense), and in fact they never send out any EPP code. Instead, you will have to call them and ask for EPP code in person. They claimed that their system had some problems sending those emails, however do you really believe that? I don't think it is indeed a "problem" if it's been there for over one year.
    3. Network solutions is awful. They behave like mobsters. If you make changes on your account such as changing the e-mail, they very conveniently lock your domain so it cannot be transfered for 60 days. They say that block it's for 'your security'.
    1. Looking at the screen captures, one thing I like about HIEW is that it groups octets into sets of 32 bits in the hex view (by interspersing hyphens (-) throughout). Nice.

    1. What’s worse, their login process is infuriating. It took me 10 minutes just to get into my account.
    2. 4) Don’t make people log in to unsubscribe.Your subscriber is already overwhelmed by his inbox. He probably spends about 28% of his workday just managing email, according to a McKinsey Global Institute report. So don’t make it any harder by forcing him to log into an account he probably doesn’t remember creating before he can unsubscribe.
  6. Dec 2023
    1. I think librarians, like all users of web-based information systems, should be unpleasantly surprised when they find that their systems haven't been engineered in the common sense ways that make them friendly to ad hoc integration.
  7. Nov 2023
    1. 36% of Salesforce customers that have bought other companies’ cloud products – like Service Cloud, Sales or Marketing Cloud – have also purchased Community Cloud. In addition to that, 21% of respondents intend to purchase Community Cloud in the very near future. If this is true, more than 50% of the most active Salesforce customers will use Community Cloud actively for their business needs very soon. And all of that within two years of the product launch!

      These numbers suggest a growing preference for Community Cloud among Salesforce's most active user base, so that underscores a substantial opportunity for businesses to enhance their Salesforce experience through Community Cloud integration.

    1. For all data to be in one place and for effective management of all the processes, as well as streamlined idea implementation, the Idea Management System is created. This is a digital platform designed to improve the process of generating, evaluating, and tracking ideas. It provides a centralized location where users can submit their ideas, and where managers can review and evaluate them. IMS tools also provide valuable analytics, allowing managers to track the progress of ideas and identify areas for improvement.

      Similar to the Idea Management System (IMS) discussed earlier, the Partner Portal serves as a centralized digital platform. Its purpose is to enhance the partner program by providing a unified space for partners to engage, collaborate, and access resources.

    1. In a recent report into what tech partners want, 58% of partners cite a lack of communications as a factor in why partnerships don’t reach expectations. Communication challenges include channels and frequency.

      The report highlights issues with channels and frequency as primary communication challenges. Ensuring a streamlined and efficient communication process within the partner portal is crucial for overcoming these hurdles. It's evident that resolving these communication issues is fundamental to fostering successful tech partnerships and optimizing the overall effectiveness of the partner program.

    1. Accessing Ideas in the Salesforce Lightning Experience (LEX) has become increasingly challenging for users, as they are required to switch to Classic in order to access ideas on their online community. This process of switching back and forth between Classic and Lightning is highly inconvenient and poses a significant hurdle for Lightning users.

      The current challenge of accessing ideas in Salesforce Lightning Experience (LEX) hinders this objective, forcing users to inconveniently switch to Classic. This disrupts the flow of feedback, slowing down the process and creating hurdles for Lightning users. To optimize the system, it's essential to streamline idea access within Lightning, eliminating the need for users to switch back and forth.

    1. For search engines to find your site, it must be at the root level. If your site is not at the root level, meaning it has a URL prefix, you need to create a root site and submit the sitemap accordingly. This is crucial for proper indexing. Please note, The address for a root-level site has the format https://site_URL.

      If your site has a URL prefix, it's crucial to create a root site and submit the sitemap accordingly. This step is pivotal in facilitating proper indexing. Take the time to establish a root-level site to enhance your SEO strategy, making it easier for search engines to discover and rank your Salesforce Experience Cloud site. This small but critical adjustment will significantly boost your site's overall search engine performance.

    1. Besides the security concerns related to potential XSS vulnerabilities, keeping the token in memory has a big downside regarding user experience as the token gets dropped on page reloads. The application must then obtain a new token, which may trigger a new user authentication. A secure design should take user experience into account.
    1. it is easier to try to describe the move between matter-based science and experience-based phenomenology, on the one hand, and between phenomenology and contemplative spirituality on the other.
      • for: comparison -

      • meme

        • matter-based science to experience-based phenomenology
        • phenomenology and contemplative spirituality
    1. Salesforce provides a set of cloud-based resources so you can build your own applications and websites easily, cheaply, and fast. This is where Salesforce Experience Cloud comes in. Experience Cloud allows you to create branded sites connected to your CRM without writing code, thereby addressing different purposes and achieving multiple online objectives. Eliminate worries about which infrastructure, operating systems, or development and deployment tools to use. With Experience Cloud, you have everything you need under one roof.

      It's a user-friendly and cost-effective solution, not only from a development perspective but also makes it easier to deploy changes like adding site languages, access permissions etc.

    1. If you want to give your site members access to your Content Libraries, you can use the Libraries component, which is available in templates such as Customer Service, Build Your Own (Aura), Partner Central, and Customer Account Portal. Once the component is added, site members can view and open the libraries they have access to, either in a list view or a tile view.

      I've been exploring Salesforce Experience Cloud recently, and it's great to know that I can easily grant site members access to our Content Libraries using the Libraries component. This feature makes it easier to access the resources they need.

    1. the answer to the question what is experience is rather simple my experience is made of the sensations 00:10:43 feelings emotions thoughts and actions that i live instant after instant
      • for: definition, definition of experience, question, question - what is experience?

      • question : experience

        • what use experience?

      definition: experience - it just the sum of the sensations feelings emotions thoughts and actions that i live instant after instant

    2. about 20 years ago francisco varela introduced a completely new idea in cognitive neurosciences he said that in order to progress in the understanding of the mind 00:08:24 science cannot rely only on the study of cerebral activity but has to create a rigorous method to study human experience
      • for: cognitive neuroscience - shift from study of cerebral function alone, Fransisco Verella, cognitive neuroscience - study of lived experience
    3. this method is especially well adapted to unfold experiences that seemed 00:32:10 initially instantaneous
      • for: instantaneous experience - micro phenomenological interview
  8. Oct 2023
    1. You listen to their stories, and if you take them seriously, you think nothing could be more dramatic than being a writer. But I am a writer and I don’t believe a word of it.

      Is or how is fabulism tied into the way people don't believe or won't believe the context of other peoples' experience?

      link to https://hypothes.is/a/t_DOjnTbEe6iyP_O1fr4fQ

    1. ecruited professional soldiers and invited rural militia units to join the defense
    2. ifferent groups, including the sub-bureaucracy, the urban gentry, and the commoners from the villages.
    3. to force the Chinese to accept the new regime, but it causes tension and resistance among the population.

      less adaption more forcing but focused on cultural transformation and challenges the view that they admired the Han Chinese for their culture

    4. They send trusted officials to the capital city and request that the tax and population registers be handed over to them.This shows that the Qing are trying to take over without completely replacing the local government.

      not too bad as Qing focused on adaption rather than transformation

    5. that village defense forces were controlled by assistant district magistrates, while later village troops were supposed to be controlled by an extraprovincial warden.
    6. separate military apparatus.

      as people separated from supporting the central government

    1. With Salesforce Experience Cloud Builder, you can create custom online spaces for a variety of business processes without any coding required.

      Creating a page with Salesforce Experience Builder is straightforward:

      Go to the Pages menu and click 'New Page.' Choose between standard or object page types. Select a layout, pre-configured or custom. Drag and drop components onto the page. Add components from the AppExchange if needed. With Salesforce Experience Builder, you can create custom online spaces without coding.

    1. Follow these step-by-step instructions to enable Global Search in Salesforce Experience Cloud:

      To enable Global Search in Salesforce Experience Cloud:

      In Experience Builder, go to the Pages menu and search for 'Search.' Delete the standard Search Results component. Drag and drop the Global Search Results component onto the canvas. Customize search results by adding searchable objects. Save, publish, and test your Global Search. Global Search streamlines the search process and improves productivity for community users.

  9. Sep 2023
    1. In terms of evolution, animals adapt to their ecological conditions, but as humans, we have been able to control our ecological conditions.
      • for: humans vs other animals, personal experience, personal experience - pets, control vs adaptation, human features, quote, quote - Ruth Gates, quote - humans vs animals, quote - control vs adaptation
      • quote
        • . In terms of evolution, animals adapt to their ecological conditions, but as humans, we have been able to control our ecological conditions.
      • author: Ruth Gates
      • source: https://www.youtube.com/watch?v=ZJV0Kx7oGxU&t=496s
      • comment
        • personal experience
          • her remark made me think about how often I feel this difference with our pets. They adapt to whatever we do. We control our environment by building something. They just adapt to whatever we build.
            • Our pets never build anything, but simply adapt to what we build.
    1. share our own experience

      Its interesting how it is sharing our own experience. An experience of one self can change the perspective of the world and how one perceives it. Its like a teacher for instance. One could have a terribly behaved 4th grade class and the other could have an exceptional 4th grade class. When placing two classes together you can see an astronomical difference in a multitude of things. Now looking at perspective and experience. One could say, wow I really hate 4th grade and the other could say the opposite. So what could the actually fact on a teachers perspective and what would be relevant or not? due to the experience one may have gone through.

    1. By incorporating the Navigation Menu component into your Salesforce Experience Cloud website, you can expand the scope of your navigation beyond conventional topics. This component allows you to include a diverse range of items in your navigation menu, such as Salesforce objects, topics, pages within your site, external URLs, and menu labels

      A well-structured navigation menu can significantly enhance user experience, making it easier for users to find the information they need and interact with the community.

    1. Custom Labels that are installed as part of a managed package cannot be edited or deleted due to the restrictions of managed packages. However, you can still override the existing translations for these labels.

      This flexibility ensures that businesses can tailor the platform to their specific linguistic needs, even within the constraints of managed packages.

  10. Aug 2023
    1. MFA Salesforce setup is not mandatory for your company’s Experience Cloud sites, employee communities, help portals, or e-commerce sites/storefronts. You have the flexibility to choose whether or not to activate MFA for Salesforce Experience Cloud external users accessing these sites. External users can be identified based on the following types of licenses:

      Implementing MFA is a proactive approach to ensuring that even if a password is compromised, unauthorized access can still be prevented.

    1. And nothing had ever been nearly so hot, so potentially clout-rich, as Covid-19. We all know why. It was global. It was synchronous. We were digitally connected, talking about the same thing for weeks, months, years, and on the same global platforms. As Steven W Thrasher writes in The Viral Underclass, Covid-19 marked “the first viral pandemic also to be experienced via viral stories on social media”, creating “a kind of squared virality”.

      Reminds of when tv shows were the talk of the town the next morning: everyone had seen it. You knew others had seen it, because there was just the two channels. It was a communally binding thing this talking about it. Media splintered, our interaction splintered, became diffuse. Covid centered everyones attention on a single thing. Globally, synchronous, on specific platforms, not just in the abstract but with individual's stories through our digital connections. Vgl [[Schaal van aandacht splitst 20210222161155]] wrt attention diffusion, Covid undid the diffusion.

    1. Salesforce Experience Cloud serves as a comprehensive platform that enables you to create various digital experiences, such as partner portals, volunteer communities, support portals, customer communities, and more. It’s a space that empowers your users to stay up-to-date with the latest information, access valuable resources, communicate with each other, provide feedback, or contact you to resolve their issues. Therefore, utilizing such an environment to host events will undoubtedly revolutionize the way they are managed and experienced.

      Interesting, should investigate this later, must be worthwhile

  11. Jul 2023
      • Title

        • Sam Parnia -what do near v death experiences mean?
      • Description

        • Sam Parnia is an intensive care physician who has performed research that shows clinically dead people had awareness.
  12. Jun 2023
    1. Examples include press releases, short reports, and analysis plans — documents that were reported as realistic for the type of writing these professionals engaged in as part of their work.

      Have in mind the genres tested.

      Looking from a perspective of "how might we use such tools in UX" we're better served by looking at documents that UX generates through the lens of identifying parallels to the study's findings for business documents.

      To use AI to generate drafts, we'll want to look at AI tools built into design tools UXers use to create drafts. Those tools are under development but still developing.

    1. it still strikes me as something people believe in the abstract, rather than know from hard experience. I've always found that if you look behind/under widely held beliefs, you can find useful gems.
    1. they feel 00:09:58 emotions
      • claim
        • AI feels emotions
          • "in my work I describe everything with equations
          • fear is a very simple equation
            • fear is a a moment in the future
              • that is less safe than this moment
          • that's the logic of fear
          • Even though it appears very irrational,
            • machines are capable of making that logic
            • They're capable of saying
              • if a tidal wave is approaching a data center
              • the machine will say
                • that will wipe out my code,
                  • not today's machines
                  • but very very soon and
              • we feel fear and
              • puffer fish feels fear
              • we react differently
                • a puffer fish will puff and
                • we will go for fight or flight
              • the machine might decide to replicate its data to another data center
              • different reactions different ways of feeling the emotion
              • but nonetheless they're all motivated by fear
              • I would dare say that AI will feel more emotions than we will ever do
                • if you just take a simple extrapolation,
                  • we feel more emotions than a puffer fish
                  • because we have the cognitive ability to understand he future
                  • so we can have optimism and pessimism,
                    • emotions puffer fish would never imagine
                  • similarly if we follow that path of artificial intelligence
                  • it is bound to become more intelligent than humans very soon
                  • then then with that wider intellectual horsepower
                  • they probably are going to be pondering concepts we never understood good and
                  • hence if you follow the same trajectory
                  • they might actually end up having more emotions than we will ever feel
  13. Apr 2023
  14. Mar 2023
    1. User Experience The user experience will be familiar and consistent across many of the user’s devices – a simple verification of their fingerprint or face, or a device PIN, the same simple action that consumers take multiple times each day to unlock their devices.
    1. how did you teach yourself zettelkasten? .t3_11ay28d._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      reply to u/laystitcher at https://www.reddit.com/r/Zettelkasten/comments/11ay28d/how_did_you_teach_yourself_zettelkasten/

      Roughly in order: - Sixth grade social studies class assignment that used a "traditional" index card-based note taking system. - Years of annotating books - Years of blogging - Havens, Earle. Commonplace Books: A History of Manuscripts and Printed Books from Antiquity to the Twentieth Century. New Haven, CT: Beinecke Rare Book and Manuscript Library, 2001. - Locke, John, 1632-1704. A New Method of Making Common-Place-Books. 1685. Reprint, London, 1706. https://archive.org/details/gu_newmethodmaki00lock/mode/2up. - Erasmus, Desiderius. Literary and Educational Writings, 1 and 2. Edited by Craig R. Thompson. Vol. 23 & 24. Collected Works of Erasmus. Toronto, Buffalo, London: University of Toronto Press, 1978. https://utorontopress.com/9781487520731/collected-works-of-erasmus. - Kuehn, Manfred. Taking Note, A blog on the nature of note-taking. December 2007 - December 2018. https://web.archive.org/web/20181224085859/http://takingnotenow.blogspot.com/ - Ahrens, Sönke. How to Take Smart Notes: One Simple Technique to Boost Writing, Learning and Thinking – for Students, Academics and Nonfiction Book Writers. Create Space, 2017. - Sertillanges, Antonin Gilbert, and Mary Ryan. The Intellectual Life: Its Spirit, Conditions, Methods. First English Edition, Fifth printing. 1921. Reprint, Westminster, MD: The Newman Press, 1960. http://archive.org/details/a.d.sertillangestheintellectuallife. - Webb, Beatrice Potter. Appendix C of My Apprenticeship. First Edition. New York: Longmans, Green & Co., 1926. - Schmidt, Johannes F. K. “Niklas Luhmann’s Card Index: The Fabrication of Serendipity.” Sociologica 12, no. 1 (July 26, 2018): 53–60. https://doi.org/10.6092/issn.1971-8853/8350. - Hollier, Denis. “Notes (On the Index Card).” October 112, no. Spring (2005): 35–44. - Wilken, Rowan. “The Card Index as Creativity Machine.” Culture Machine 11 (2010): 7–30. - Blair, Ann M. Too Much to Know: Managing Scholarly Information before the Modern Age. Yale University Press, 2010. https://yalebooks.yale.edu/book/9780300165395/too-much-know. - Krajewski, Markus. Paper Machines: About Cards & Catalogs, 1548-1929. Translated by Peter Krapp. History and Foundations of Information Science. MIT Press, 2011. https://mitpress.mit.edu/books/paper-machines. - Goutor, Jacques. The Card-File System of Note-Taking. Approaching Ontario’s Past 3. Toronto: Ontario Historical Society, 1980. http://archive.org/details/cardfilesystemof0000gout.

      And many, many others as I'm a student of intellectual history.... If you want to go spelunking on some of my public notes, perhaps this is an interesting place to start: https://hypothes.is/users/chrisaldrich?q=tag%3A%22note+taking%22 I also keep a reasonable public bibliography on this and related areas: https://www.zotero.org/groups/4676190/tools_for_thought

  15. Jan 2023
    1. i like them because they're time without my phone, time to properly and intentionally inhabit my body, time to experience time.

      This is probably precisely why I dislike baths. Aside from growing up during a drought.

    1. Those who hold the second position, usually called panpsychism or panexperientialism, agree that all this may be true but argue that emergence is not enough.

      panpsychism: the doctrine or belief that everything material, however small, has an element of individual consciousness.

      panexperientialism: The doctrine, related to panpsychism, that all matter is capable of experience.

  16. Dec 2022
    1. in the third section we're going to focus on the ethical implications of all of this because i think that's really important that's why we do this and then in the fourth part we'll be 00:10:51 talking about what life looks like as a person as opposed to a self and why we should take all of this very seriously

      !- third session : ethical implications of a person without a self !- fourth session :what is the experience of life like when you are a person without a self?

    1. https://www.youtube.com/watch?v=oYycpKcUhc4

      We need more social acceptability for neurodivergence in much the way we accept the use of eyeglasses without attaching a social stigma to it.

      What ways is this like exacerbating the stigmas of racism and institutionalized racism? How can we break down these broader barriers without othering people?

    1. This is a terrible idea. At least if there's no way to opt out of it! And esp. if it doesn't auto log out the original user after some timeout.

      Why? Because I may no longer remember which device/connection I used originally or may no longer have access to that device or connection.

      What if that computer dies? I can't use my new computer to connect to admin UI without doing a factory reset of router?? Or I have to clone MAC address?

      In my case, I originally set up via ethernet cable, but after I disconnected and connected to wifi, the same device could not log in, getting this error instead! (because different interface has different mac address)

  17. Nov 2022
    1. Multimodal Learning Through Media:What the Research Says

      A white paper written by Metiri Group commissioned by Cisco in 2008. I came here to fact check some claims on this YT video about a "Feynman Technique 2.0".

      The claims were that

      1. direct hands-on experience in unimodal learning is (on average) inferior to multi-modal learning that wasn't hand-on. viz., for "basic concepts", a more abstract learning model is better

      2. "Once you get into higher-order concepts then hand-on experience is better"

      Page 13 was displayed while making these claims.

      These claims still need to be verified.

    1. There IS a super nice Visual Studio Code plugin for it but it still comes with the environment pre-reqs AS well as the cumbersome pressing of Alt-D (or was it Ctrl-D??) to get the preview. For other IDE’s I bet there are similar plugins leaving the same nasty taste of dissatisfaction… and the pollution of your environment.
  18. Oct 2022
    1. It's really not always a better user experience to keep things in one browser... What if they are in a sign-up or check-out flow in your SPA, and at the last step they need to agree to some conditions in an external page? Unless you use a modal, opening in a new window would really be preferable to the user completely losing context and having to go through the whole process again.
    1. this is not to say that our inner life has some kind of a second grade um existence conventional reality is not 00:25:14 second level reality um because as the guardian and chandra kirti also emphasized we must remember that conventional reality dependent 00:25:26 origination is exactly the same as emptiness which is ultimate reality the only kind of reality anything that we ever encounter is going to have is conventional reality so when i'm talking 00:25:38 here about cognitive illusion i'm not arguing that the existence of our interstates um is illusory i'm arguing that the illusion is that we have immediate access to them as they are and 00:25:51 that their mode of existence um is um intrinsic existence so this allows us to understand the majority analysis of the most fundamental cognitive illusion 00:26:04 of all the illusion of the immediacy of our knowledge of our own minds and the givenness of our own interstates and processes our direct knowledge of them as the kinds of things they are independent of 00:26:18 any concepts that's the illusion that wittgenstein quine and sellers each in there worked so hard in the 20th century to diagnose and to cure but we can put this just as easily and maybe more 00:26:31 easily in the terms of second century indian madhyamaka the fundamental cognitive illusion is to take our mental states to exist intrinsically rather than conventionally and to take our knowledge of them to be 00:26:45 immediate independent of conventions this illusion is pervasive it is instinctive and it is profoundly self-alienating because it obscures the deeply conventional character of our own 00:26:57 existence and of our self-knowledge and this illusion is what according to buddhist philosophers lies at the root of our grasping of our attraction and diversion and hence at the root of the 00:27:09 pervasive suffering of existence

      This fundamental illusion of immediacy lay at the root of our ignorance in the world. We mistaken our mental states to exist intrinsically instead of conventionally. We don't think they depend on language, but they do, in a very deep way.

      From a Deep Humanity perspective, even our instantly arisen mental states are part of the symbolosphere..mediated by the years of language conditioning of our culture.

      !- critical insight of : Buddhist philosophy - we take our mental states to exist intrinsically rather than conventionally - this illusion is pervasive, instinctive and profoundly self-alienating and lay at the root of all suffering Our language symbols are our model through which we interpret reality. We inhabit the symbolosphere but we mistaken it for intrinsic reality.

    2. the reason is that a perception 00:10:38 is kind of perceptual in structure and the buddhist world encodes this by arguing that the internal um sense the the manus venana is a sense faculty just like external faculties 00:10:52 and so just as our external faculties present us with a world that just seems to us even though we know it's not to be just as it is that we see it just as it is 00:11:03 it's tempting to think that we've got this apparent object distinct from our sensory apprehension of it but is but an object that's presented by a completely veritable process 00:11:15 because as i say perception just feels like it presents the world to us as it is i look at a red apple and i think damn i know exactly what that apple smells like looks like tastes like and 00:11:27 feels like forgetting that all i have is the apple as it's mediated by the peculiar perceptual system that i have and by all of the conceptual resources through which i filtered my perception 00:11:41 so in the same way a perception or introspective awareness just feels like it presents our own cognitive affective and perceptual states to us just as they are 00:11:53 independent of that appreceptive system and those conceptual categories so just as external perception gives us the illusion that we're just detectors of the world as it is inner perception can give us the illusion that we are just 00:12:06 detectors of our inner um our inner world just as it is so even when we remind ourselves as i'm reminding you right now of this 00:12:18 extremely complex mediation of our perceptual encounter with external objects we find ourselves in constantly experiencing our own experience as though 00:12:31 we've got the world just as it is and then we sometimes say okay maybe we're not getting the world just as it is but at least i'm getting my sensory experiences just as they are the apple might not be red but the redness i 00:12:42 experience is exactly the redness that i think i experience the sweetness that i introspect must be the sweetness just as it is and so forth so even if we give up for a moment and it's hard to give it up 00:12:54 for more than that the notion of immediacy with regard to external perception we often retreat to thinking that that's mediated but my awareness of my own inner episodes is the immediate 00:13:06 awareness that mediates my knowledge of the external world and i think that in the sense of that perception that sense of immediacy is even greater it's really hard for us to be convinced that our inner experience 00:13:20 could possibly be deceptive we seem to think that if i think that i believe something i must believe it if i think that i'm feeling something i must be feeling it and that feeling and that believing grab my inner 00:13:33 reality just as it is and so part of the problem that arises is that the mediation of our introspective awareness by our introspective faculty becomes 00:13:46 cognitively invisible to us just as what i'm seeing the world my visual faculty is invisible and it just delivers a visible world to me and i have to really think to to understand 00:13:58 what my own visual faculty visual organ and visual consciousness are contributing i think i experience my introspective faculty as just giving me inner objects and i have to think and remind myself 00:14:11 that actually my inner sense faculty is also a fallible instrument and that i may be misusing that instrument or that instrument might be intrinsically deceptive and that's a hard thing to get one's mind around 00:14:25 as a consequence we've become seduced by this idea that even if our knowledge of some things is mediated that mediation can't go all the way down we get seduced by the idea that there's got to be a 00:14:38 basic foundational level of experience to which we can have some kind of immediate access and to which when we know it we know it absolutely veritically in the theory of knowledge that leads us to foundationalism in the 00:14:51 philosophy of mind it leads us to sense datum theory um and i find that in a lot of buddhist situations a lot of buddhist practitioners take it to be this idea of an infallibility of an immediate kind of 00:15:03 experience if i'm sitting on the cushion just right so with all of that in play um i want to move to exercising that myth of the given that i've been characterizing 00:15:16 and to show that buddhist philosophy offers us powerful ways of doing that and i'm going to begin by talking about first person knowledge through the lens of the madhyamaka tradition

      Jay emphasizes the compelling sense of this allure of immediacy. We believe that our perceptual and our introspective faculties give us an infallible representation of reality, and never question that it could be fallible.

      This is very much aligned with the research on Umwelt by Jakob Von Uexkull.

      Aperception, the introspection and awareness of our inner space is just as alluring.

      So in summary: perception gives us the feeling that we are sensing the way the external world actually is and aperception gives us the feeling that we are aware of the inner world as it is. However, both are relative, the first to our peculiar sense faculties and the second to our linguistic and conceptual modeling of reality. Both are specific filters that create the specific situated interpretation of reality as a human being.

    1. And what what I like to do in the show and in the book is have people notice those things so that they are aware of all the design decisions that are made around them to make their life a little bit better because it is really easy to not see these things and really think that you're on your own in the world, but you're not, you know, there's a bunch of people that thought about a problem that you've never even thought about and solved it before. You even had to encounter it. And it makes the world more clearly reflect that we are like interconnected group of people that are trying to create a place where we can all live and thrive. And those breakaway bolts are a great example of this.

      Unnoticed design

      The intention of design can go unnoticed, and people may not think of the factors and the expertise that went into making that conscious design choice.

  19. Sep 2022
    1. It felt like we had finally made it to the very top of human knowledge and it felt like not a constrained experience. It felt like, oh that's done, that's fixed. It works. In fact the google search bar with all of its millions of data points is so good. It changed our expectations of what search is and today that's part of the problem. We were all trained very well to think well now search bars are just like the google search bar everywhere and everywhere. I see a search bar, it's going to be just as good as a google search bar is and then you try that on amazon. For many of us when we type a query into an e commerce website, we expect that the results will be ranked for us by relevance to our search but that is not how it works. So a place that's trying to sell something is trying to sell. Like if it has more of one thing in its warehouses than another, it'll try to push that onto you. If it has something that's on sale, it might show you that first. If it has a product where the people who make it have a pay for play deal with the e commerce site, it'll show you that stuff first. The result is that the thing you search for that you're trying to buy will be buried by results for stuff that the company wants you to buy.

      Applying the Google search experience to other services

      Google's Page Rank algorithm might be good for searching information, but Amazon's search service has different priorities: selling you something that it wants to sell you. This is just one example of how translating the Google search experience to other domains is problematic. Another example is when there is lack of relevance context, like searching email; emails are not inter-linked with each other.

    1. The server possibly can send back a 406 (Not Acceptable) error code when unable to serve content in a matching language. However, such a behavior is rarely implemented for a better user experience, and servers often ignore the Accept-Language header in such cases.
    1. If we ever moved a file to a different location or renamed it, all its previous history is lost in git log, unless we specifically use git log --follow. I think usually, the expected behavior is that we'd like to see the past history too, not "cut off" after the rename or move, so is there a reason why git log doesn't default to using the --follow flag?
  20. Aug 2022
    1. To be clear, I don’t see John’s progress as a reflection of my teaching. He discovered how to use speech-to-text tools to help him write. He showed up and worked hard every day in our virtual classroom. He took initiative and persevered— all skills I didn’t teach him.

      Useful reminder, connected to our goals and roles, as learning pros. Some of us celebrate when people empower themselves through learning. Yet, some people have issues with the fact that there hasn't been an intervention.

      My little quip:

      People learn despite teachers.

    1. ReconfigBehSci [@SciBeh]. (2021, December 20). This thread is sobering and informative with respect to what overloading health services means in terms of individual experience...worth popping into google translate fir non-German speakers [Tweet]. Twitter. https://twitter.com/SciBeh/status/1472983739890348045

    1. Many know from their own experience how uncontrollable and irretrievable the oftenvaluable notes and chains of thought are in note books and in the cabinets they are stored in

      Look at this lovely explicit phrase "chain of thought" here!

      This is not a well attested viewpoint from my research, but obviously happens, and Heyde calls out personal experience to underline his point.

      Where is he going to place the work of creating this chain of thought? Will it be at the "traditional" writing (arranging) part of the process, or will the chain be created as one goes a la Luhmann's ultimate practice?!

    1. I’ve been keeping my commonplace books in variety of forms for 6 or 7 years. But I’m just getting started.

      In August 2013 Ryan Holiday said that he'd been commonplacing for "6 or 7 years".

    1. Even though I’m an amateur researcherMeaning I do it as part of my job as a designer and writer, but in a rather a naive way compared to anyone writing a PhD., I still spend a good chunk of time hunting down and reading academic publications.

      One really oughtn't downplay their research skills like this, rather they should wear them as a badge of honor. Downplaying them leeches away one's power.

      Ph.D. researchers may potentially go deeper into sources, but this is only a function of time and available attention.

      This sort of debate also plays out in spaces like writing computer code. The broader industry determines who is and isn't a "coder", but this is only a means of creating power structures that determine who has power and who doesn't or who is part of the conversation and who isn't.

      Don't let Maggie fool you here, she is definitely part of this conversation.


      What areas of work over time does this pattern of level of experience not apply to?

      There is definitely a level of minimal literacy at which one could be considered a reader, but there is no distinction between amateur reader and professional reader the way there might be between an "amateur researcher" and a full time "academic researcher".

      Other examples of this? Video game playing?

    1. The ideas expressed in Creative Experience continueto have an impact. Follett’s process of integration, for example, forms the basisof what is now commonly referred to as a ‘‘win-win’’ approach to conflictresolution; and her distinction between ‘‘power-with’’ and ‘‘power-over’’ hasbeen used by so many distinguished thinkers that it has become a part of ourpopular vocabulary. ≤

      While she may not have coined the phrase "win-win", Mary Parker Follett's process of integration described in her book Creative Experience (Longmans, Green & Co., 1924) forms the basis of what we now refer to as the idea of "win-win" conflict resolution.

      Follett's ideas about power over and power with also stem from Creative Experience as well.

      1. Those using the power-over, power-with distinction include Dorothy Emmett, the first woman president of the British Aristotelian Society, and Hannah Arendt; Mans- bridge, ‘‘Mary Parker Follet: Feminist and Negotiator,’’ xviii–xxii.

      Syndication link: - https://en.wikipedia.org/w/index.php?title=Win%E2%80%93win_game&type=revision&diff=1102353117&oldid=1076197356

  21. Jul 2022
    1. 16:15 - Adam Smith - The Wealth of Nations

      Adam Smith thought that there were two sides to us, one side is our concern for SELF, that gets what it needs to survive but the other side is our empathic side for OTHERS, we cares for the welfare of others. His economic design theory distilled into THE WEALTH OF NATIONS was based on the assumption that these two would act in a balanced way.

      There are also two other important and related variables at play that combine with Whybrow's findings:

      1. Death Denialism (Ernest Becker) A growing meaning crisis in the world due to the waning influence of Christianity and significant misinterpretation of most religions as an immortality project emerging from the psychological denial of death

      John Vervaeke's Meaning Crisis: https://www.meaningcrisis.co/all-transcripts/

      Glenn Hughes writes about Becker and Denial of Death: https://hyp.is/go?url=https%3A%2F%2Fernestbecker.org%2Flecture-6-denial%2F&group=world

      1. Illusion of Immediacy of Experience Jay L. Garfield explains how philosophers such as Nagarjuna, Chandrakurti and Dogen have taught us to beware of the illusion of the immediacy of experience that consists of two major ways in which we mistaken conventional, relative reality for intrinsic reality: perceptual faculty illusions and cognitive faculty illusions. https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FHRuOEfnqV6g%2F&group=world
    1. why aren’t we doing these things already?

      Amen! Why can't we have "fun" while learning? Like every young child does while playing with blocks or banging on pots and pans? I like Quinn's (and have also seen the term elsewhere) use of "learning experiences" as a way to look at educational design.

      In fact, all "learning" is based in experience, and some students "learn" how to game the system, others "learn" to disengage, etc. What if, instead, learning was exciting and something to look forward to?

    1. another aspect to cognitive illusion here is the illusion um that our sense perception is something that 00:22:02 is transparent and simply delivering us a world as a telescope does and not as a cognitive not as a kaleidoscope does as a consequence then the sense that we 00:22:15 know our own cognitive states directly and accurately through inner sense as well of outer sense has got to be a cognitive illusion as well are of the the sortals or the concepts that we use 00:22:28 in order to introspect are just as opaque to us as our senses are and give us just as a non-transparent access to our inner world as our senses give to the outer 00:22:42 world

      Jay reiterates a key point: we are under the spell of a cognitive illusion whereby the concepts we use to introspect are as non-transparent to us as the cognitive faculties used to organize sensations.

    2. the illusion that pervades our sense perception is that what we experience is something external to us that somehow 00:20:10 we've got a world that exists as it is independent of us and that we simply happen to be perfect world detectors and we wander through it detecting things just as they are

      This is a key statement of our illusion. We sense that what we experience is the way the world actually is, not seeing that our bodies play a huge role in what we observe. We don't know what it's like to be a bat!

    3. our mind functions as dharma yearly 00:19:43 emphasized as an instrument through which we have access to the world

      the mind has faculties that construct our cognitions about the world.

    4. so first i'm going to really focus on that allure of immediacy and then move into this kind of arc from yamaka through yogachara and into zen and my aim is going to be 00:09:49 um to show you that i think the buddhist tradition gets the all of these issues roughly right that is i'm not simply going to be characterizing what buddhists say about this i'm actually defending it and i think that we can 00:10:02 therefore learn a great deal about subjectivity through very careful attention to the multiple ways in which buddhist philosophers have considered this issue so i'm going to try to be shedding light 00:10:13 on contemporary debates as well by attention to buddhist resources

      For Deep Humanity open praxis, we can learn from these compelling philosophical findings from Buddhism and remix them in a form that is authentic to the source but makes it more widely accessible to non-Buddhists.

      The key distinction Jay is trying to convey is that our sense and the allure of immediacy is in contrast to the complex and opaque mediating mechanisms that are responsible for us perceiving the world the way we do and cognizing / feeling about the world the way we do.

    5. when we attribute sensory experiences to 00:06:39 ourselves for instance like the experience of red or the experience of seeing blue the model is external properties and we think of there as being inner properties just like those external properties that somehow we are 00:06:52 um we are seeing immediately

      This comment suggests a Color BEing Journey. How can we demonstrate in a compelling way that color is an attribute of the neural architecture of the person and NOT a property of the object we are viewing?

      See Color Constancy Illusion here:

      David Eagleman in WIRED interview https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FMJBfn07gZ30%2F&group=world

      Beau Lotto, TED Talk https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2Fmf5otGNbkuc%2F&group=world

      Andrew Stockman, TEDx talk on how we see color: https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F_l607r2TSwg%2F&group=world

      Science shows that color is an experience of the subject, not a property of the object: https://youtu.be/fQczp0wtZQQ but what Jay will go on to argue, is that this explanation itself is part of the COGNITIVE IMMEDIACY OF EXPERIENCE that we also take for granted.

    6. another way to put this and we're going to go there in a moment um is that we could say that we're tempted just overwhelmingly 00:05:09 tempted to believe that to believe that when we have perceptual experience including introspective experience of our own minds we think that we know that content immediately the idea that to be in a 00:05:22 cognitive state is to know that state and the idea that our inner states present themselves to introspection even trained introspection just as they are

      Another way to articulate our two ignorances: we're overwhelmingly tempted to believe when we have perceptual experience including introspective experience of our own minds we think that we know that content immediately. When we are experiencing a cognitive state, we believe we know that state and the idea that our inner states present themselves to introspection even trained introspection just as they are

    7. buddhism is first and foremost a solution to a problem the problem is the 00:02:47 ubiquity of suffering in samsara and buddhism is all about trying to solve that problem and famously there's a diagnosis of that problem where the immediate conditions 00:02:59 of suffering are attraction and aversion but where the root cause the thing that gives rise to that attraction and aversion to those pathologies is a profound confusion about the nature of reality and it's that confusion that 00:03:13 leads us to the attraction and aversion that takes us into samsara and since it's an illusion we should pay attention to the classical indian understanding of what illusion is and 00:03:25 that is something that appears in one way but exists in another that is an illusion isn't something that's completely non-existent it's something his mode of existence and his mode of appearance are discordant from one 00:03:37 another and we're going to be focusing on that a great deal in this talk but the idea is that because this primal confusion this illusion lies at the root of suffering the only way to end the 00:03:50 problem of suffering is to extinguish the illusion and what i want to talk about today is how that illusion manifests in the case of our own minds and what i'm going to argue is is this 00:04:03 that that confusion manifests as a conviction that we have an immediate knowledge of our own minds that we can be indubitably aware of the contents of our own minds and the second aspect of that delusion equally pernicious is that 00:04:16 it involves the sub the superimposition of a subject object duality on experience that is uh primordially non-dual um so that primal confusion can be 00:04:28 thought of this way um it's taking that which is impermanent to be permanent that which is a source of suffering to be a source of happiness that which is only conventionally real to be ultimately real that which is 00:04:42 interdependent to be independent and the important point for our purposes is that the thesis that our own experience is permeated with illusion applies to our experience of our own minds as well 00:04:55 that's what i want to emphasize here

      Jay introduces the purpose of Buddhism is to get to the root of suffering, shine the light of wisdom on it to dissipate the ignorance.

      The ignorance manifests in two ways: 1. We have an immediate and indubitable knowledge of our own minds 2. we impose an equally compelling subject/object dualism upon our nondual reality

    8. cognitive illusion and immediate experience perspectives 00:01:44 from buddhist philosophy

      Title: cognitive illusion and immediate experience perspectives from buddhist philosophy Author: Jay L. Garfield Year: 2022

      This is a very important talk outlining a number of key concepts that Stop Reset Go and Deep Humanity are built upon and also a rich source of BEing Journeys.

      In brief, this talk outlines key humanistic (discoverable by a modern human being regardless of any cultural, gender, class, etc difference) concepts of Buddhist philosophy that SRG / DH embeds into its framework to make more widely accessible..

      The title of the talk refers to the illusions that our own cognition produces of both outer and inner appearances because the mechanisms that produce them area opaque to us. Their immediacy feels as if they are real.

      If what we sense and think is real is an illusion, then what is real? "Real" in this case implies ultimate truth. As we will see, Nagarjuna's denial of any argument that claims to be the ulitmate is denied. What is left after such a complete denial? Still something persists.

    1. for example i'm talking so my primary mind now is going 01:14:37 to be an auditory mind okay and then there's going to be a whole constellation of next secondary ones which are basically positive and negative or harmful uh positive non-harmful and harmful uh 01:14:51 qualities or attributes or emotions or thoughts or attitudes and then the next moment i'm looking at my screen so i have a visual mind and the constellation will change you know some of those 01:15:04 positive and negative qualities like i'm feeling a little sleepy or i'm very alert or i'm feeling jealous or i'm feeling very happy and connected you know with this 01:15:16 conversation those would be part of the secondary minds and then you know you have this infinite continuum everyone every living being every as you rightfully said sentient beings a living 01:15:26 being with a mind carlo um has um its own mental continuum um so it involves it's a big picture of mind it involves you know our 01:15:40 our thinking it involves our intellect it involves our heart feelings emotions uh and it involves those deeper levels in that sixth primary mind mental consciousness such as intuition and 01:15:53 deeper minds

      Barry's explanation surfaces an association in my own mind - the Stop Reset Go / Deep Humanity definition of sensory, affective and cognitive bubbles as sensory, affective and cognitive constraints of consciousness. It also brings up the association with Jakob Von Uexkull's Umwelt concept, which defines the sensory environment of an individual belonging to a species.

      https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FG_0jJfliUvQ%2F&group=world

      and Jay L. Garfield's talk on cognitive illusions and Buddhist philosophical concept of immediacy of experience

      https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FHRuOEfnqV6g%2F&group=world

    1. In design terms, this begins with the learning experience (LX) of students — but often extends toward the teaching experience (TX), and even the user experience of technologists, instructional designers and administrators. Collectively, I call these the "pedagogical experience" (PX) of an e-learning tool.

      Designing pedagogical experience (PX) encompasses both the learning experience (LX) of the students as well as the teaching experience (TX) of the instructor.

      Educational technology should take both parts of the overall experience into account. Too many focus on one side or the other: the ease of use for the teacher at the expense of the student or the ease of use for the student at the expense of the teacher. Balancing the two can be difficult, but designers should be watching both.

  22. bafybeibbaxootewsjtggkv7vpuu5yluatzsk6l7x5yzmko6rivxzh6qna4.ipfs.dweb.link bafybeibbaxootewsjtggkv7vpuu5yluatzsk6l7x5yzmko6rivxzh6qna4.ipfs.dweb.link
    1. While the term “mobilization system” is new, the underlying ICT techniques have beenexplored for at least a decade or two, under labels such as “persuasive technology”, “collaborativetechnology”, “user experience”, and “gamification”. This paper will first review a number of suchexisting approaches and then try to distill their common core in the form of a list of mobilizationprinciples. Finally, we will sketch both potential benefits and dangers of a more systematic andwidespread application of mobilization systems.

      Examples of existing types of mobilization systems: 1. Persuasive technology 2. collaborative technology 3. user experience 4. gamification

  23. Jun 2022
    1. Best practices will not give these students voices. Best practices will not help them build community. Best practices will not align them with their own agency. You have to do that.

      This makes me wonder how one might take a community chat space like the IndieWeb chat and replicate the experience for a classroom or for an entire university? It would require a huge amount of tummeling?

    2. Most students taking fully online classes are doing so in relative solitude. In fact, they’re counting on you to make not just the ideas in your class, the content the LMS is so content to deliver, synthesize, they’re also counting on you to make their experience of education synthesize.
  24. May 2022
    1. Trong quá khứ, năm 2018, khi thị trường giảm 30%, Passion Investment cũng rơi vào trạng thái “full” cổ phiếu. Đến năm 2020, khi Covid-19 xảy ra, với kinh nghiệm từ trước, Công ty dự cảm rủi ro sẽ xảy ra nên đã bán toàn bộ danh mục và trở về trạng thái 100% tiền mặt. Thời điểm đó, Passion Investment lỗ khoảng 9%.

      .

    1. you saw the inevitable blog posts in the blogosphere and the youtubers picked it up and if you actually did it like cold adaption it was very easy to see who actually did 00:04:34 it themselves and then had some practical experience and some people like just researched it and like i think you you know it like when people say like the 12 best tips for x and y 00:04:47 yeah and um you have this kind of blog post that's obvious like easy grabs for content

      There are likely far more people talking about zettelkasten and writing short, simple blogposts and articles about it than those who are actually practicing it and seeing benefit from it.

      Finding public examples of people practicing and showing their work in the zettelkasten space are few and far between.

      This effect likely increases the availability bias of Niklas Luhmann's zettelkasten which is frequently spoken of, but it also has the benefit of being online, even if it's primarily written in German.

    1. only 52% of students agree that when they give feedback, they know their voice is heard.
    2. Eighty-seven percent of students who report feeling understood are satisfied with their experience overall compared to just 45% of students who say their institution doesn’t understand what's important to them.
    1. Looking back at a problematic choice or action taken provides a useful beginning in the effort to function differently. “Gee, I wish I had not done that,” or “I can’t believe I did the same dumb thing again,” are examples of hindsight that offer an opportunity to pay closer attention and work on problematic behaviors. Insight might occur in the process change. This occurs when a person becomes self-aware during the commission of a regrettable action or behavior. “There I go again,” is the phrase that often accompanies an insightful moment. The advantage of insight over hindsight is that insight may occur in time for a regrettable action or decision to be avoided.