HiFi for sure.

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spiders spin· ning filthy weh, nut or 1heir own guts

factors. Number one is like where, where the trader is at in their life. For me, this is what I'm doing full time. I don't have like a real income stream coming in, so I'm living off my savings.

I'm trading these who has these like how to videos, video tutorials and they really go in to the nitty gritty. I think they also have like a Wiki fac or like a wiki tutorial that is just like a whole encyclopedia of trading view and have every indicator you want, you click it and it expands and you can read about everything

on me. At first it seemed clunky and slow, but now I understand like it's just very like logical, uh, from like a Ux perspective.

I would say intermediate.

ould be beginner, novice, intermediate, some other type of intermediate higher, and then maybe maybe advanced.

Yes. Experience is so much people, I talk to people now, people at varying skill levels with various experience and crypto and they, a lot of them are just saying like, they're just losing interest at these prices and this is exactly what was happening when I went through in 2011, 2014.

I don't. Um, I would like to get to that point. I would argue that I'm still too much of a novice at this point to do that.

Coinagy I actually still usually prefer to use to buy on Bittrex because I'm usually signed into Coinagy for the simpllicity. And if I have money in multiple areas, I can do it all from one platform. And because I just, I hate Bittrex. They redid their entire platform. I think they dropped the ball

That’s true not just within the classroom environment, but in the web of interactions students experience

No technique, no professional skill can be acquired without exercise; nor can the art of living, the technê tou biou, be learned without askesis that should be understood as a training of the self by oneself.

As an element of self-training, writing has, to use an expression that one finds in Plutarch, an ethopoietic function: it is an agent of the transformation of truth into ethos.

Best Tricks To Enhance The User Experience Of Your Mobile App

hard work and exploration are valued over always knowing the right answer.

As with other forms of value-based health care, patient-centered care requires a shift in the way provider practices and health systems are designed, managed, and reimbursed. In keeping with the tenets of patient-centeredness, this shift neither happens in a vacuum, it driven by traditional hierarchies in which providers or clinicians are the lone authority. Everyone, from the parking valet and environmental services staff to c-suite members, are engaged in the process, which impacts hiring, training, leadership style, and organizational culture. Patient-centered care also represents a shift in the traditional roles of patients and their families from one of passive “order taker” to one of active “team member.” One of the country’s leading proponents of patient-centered care, Dr. James Rickert, has stated that one of the basic tenets of patient-centered care is that “patients know best how well their health providers are meeting their needs.” To that end, many providers are implementing patient satisfaction surveys, patient and family advisory councils, and focus groups, and using the resulting information to continuously improve the way health care facilities and provider practices are designed, managed, and maintained from both a physical and operational perspective so they become centered more on the individual person than on a checklist of services provided. As the popularity of patient- and family-centered health care increases, it is expected that patients will become more engaged and satisfied with the delivery of their care, and evidence of its clinical efficacy should continue to mount.

Deyo et al. (8) demonstrated a reduction in the adverse impact of inadequate health literacy in the neurosurgical field. The impact of an interactive videodisc program that informs patients of their treatment options for back surgery on patient outcome and surgical choices was evaluated. The program helped facilitate decision making and ensured informed consent. It also reduced surgery rates for patients with herniated disks. The authors of this study also implemented the use of patient-oriented multimedia to augment comprehension and advocated a similar strategy for other clinicians. Further commitment is needed to put health literacy at the forefront of improving health care and reducing health expenditures, especially in neurosurgery.

Adult Graduate Student VoicesGood and Bad Learning Experiences

There are all these different structures. Thirdly, we need to inter-pollinate, and share these experiences. We need the culture of dialogue. We need to learn how to communicate in different ways- to share patterns, dance, paint etc. Finally, I would like to call it a carnival, and not a confluence- including different worlds,

the final call will have to come from the human in the loop.

implicit gender bias

Sadly, these patriarchal attitudes prevail today.

implicit gender bias

Sadly, these patriarchal attitudes prevail today.

ut it will also have to come to terms with confronting 'the Other' (Fabian, 1983), with 'the curious asymmetry' still prevailing as a result of advanced industrial societies receiving a mainly endogenous and synchronic analytic treatment, while 'developing' societies are often seen in exogenous, diachronic terms. Study of 'Time and the Other' presupposes, often implicitly, that the Other lives in another time, or at least on a different time-scale. And indeed, when looking at the integrative but also potentially divisive 'timing' facilitated by modern communication and information-processing technology, is it not correct to say that new divisions, on a temporal scale, are being created between those who have access to such devices and those who do not? Is not one part of humanity, despite globalization, in danger of being left behind, in a somewhat anachronistic age?

At present, information and communication technologies con-tinue to reshape temporal experience and collective time consciousness (Nowotny, 1989b)

er. Each of these choices reflect power dynamics and conflicting tensions. Desires for ‘presence’ or singular focus often conflict with obligations to be responsive and integrate ‘work’ and ‘life

How do we understand such mosaictime in terms of striving for balance? Temporal units are rarely single-purpose and their boundaries and dependencies are often implicit. What sociotemporal values should we be honoring? How can we account for time that fits on neither side of a scale? How might scholarship rethink balance or efficiency with different forms of accounting, with attention to institutions as well as individuals?

rid. The apparent equivalency of thesetime chunksmask the affective experiences and emotional intensities of lived temporality

What would it look like to more explicitly acknowledge power dynamics in information and communication technologies? In the tradition of critical and reflective design [50], how might CSCW scholarship think about designing technologies that ‘protect’ users from temporal obligations and render messiness and disorganization a possible way of engaging with time?

What’s more, the many options offered in “What is DH?” pieces rarely clarify the question

They focus on what happens at the time of the trip or stay, eventually taking into account the preparations and ensuing memories. On the other hand, these works do not pay attention to the way in which the instantaneous experience falls within the individual’s life trajectory, or in which way it depends on a previous tourist experience and influences subsequent experiences1.

Table 1. Characteristics of people interviewed for this study.

®

T. Nagel (1974) argues that some facts can only be captured ‘from a subjective perspective’ and uses his famous example of bats to illustrate the point: Even if we knew everything there is to know ‘from an objective perspective’ about a bat's sonar system, certain factual questions concerning bats would remain unanswered. We still would not know ‘what it is like’ to perceive a given object with a bat's sonar system.

the Martian would be lacking completely in the sort of imagery and empathy which depends on familiarity (direct acquaintance) with the kinds of qualia to be imaged or empathized.

advantages of knowledge by acquaintance over knowledge by description

expressing their inner lives, whether consciously or unconsciously, and she attempts to represent her own inner life in her novels

telling the truth about my own experiences as a body

experience

Discovery is based on experience (observation, experiment, and tes· timony);

"with my diploma wri11e11 m, my lwck!"

if lhe principal content of Methodist spiritual discourse comprised accounts of one's own spiritual progress, then training in biblical scholanihip, theology, and rhetoric, all largely unavailable lo women, was not required for such preuching

decisive emotional experienc

but any assertion about experience

The authorities responded by citing findings from large epidemiologic studies, but much of the press coverage highlighted anecdotal accounts and human-interest stories.

But no one had claimed that the steel had melted, only that it had gotten hot enough to weaken and collapse, which it did.

that there is some foundation for the prelerencc of one man's taste to that of another, or that there is a good and a bad, a right and a wrong in taste, as in other things.

It is precisely in the same manner, and with the same success, that you might train a dog, or accus-tom a child to expect food on your calling to him in one tone of voice, and to dread your resentment when you use another.

as the names of colours to a blind man, or sounds to a deaf man, need not here be mentioned.

experience;

people live in their minds and not in life. This is the source of all of your difficulties. You are more engaged with your ideas than you are with life. Being engaged with life means that you are directly involved and are having a direct experience.

I speak as one who knows your nature because I understand the fabric of life into which your life is interwoven, and I do not see you as separate or apart from this. I see you as part of a greater tapestry of life, a greater tapestry of life in this time, in this world, in this place, in these circumstances, for the tapestry is changing. Let us not confuse, then, your life within the world withyour life beyond, for they are different. If you think they are the same, you will underestimate your life beyond the world, and you will overestimate your life within the world, and you will make some grave misinterpretations of your abilities and your nature while you are here. You are working in a very limited context. You have physical and mental limitations while you are here. You have experienced these limitations, perhaps painfully, but you need to understand them, and you need to recognize them without self-condemnation, for you have limits. You are working through a limited vehicle in your body and a limited vehicle in your mind. The spirit of you, which we call Knowledge, must exercise its Wisdom and its beneficence and its purpose through these limited vehicles and through the circumstances that you face in everyday life.

Sweet Thames, run softly till I end my song

design this class, I found I was seeking an experience of learning

In the end, most Symfony developers will be declaring each form field manually in a special class file, for each entity that needs a form. It is a painstaking and repetitive process that is somehow more tedious than writing the entire form in raw HTML.

It became clear that, while Backbone is commonly referred to as a framework, its name tells the real story: it is really just a skeletal add-on to JQuery that provides a few useful features.

Large lecture classes may go through the content too quickly for the typical student to understand. That's why so many schools follow the practice of breaking the class cohort into smaller sections led by teaching assistants.

The viewer should be able to obtain a complete understand from various levels and mediums of information. One way to effectively convey information to the patron is through the use of technology

This book will require you to move beyond understanding and dare to live from there!

This book will require you to move beyond understanding and dare to live from there!

It is just that now it is necessary for you to understand that when you are inquiring, and when I am answering, You are answering. And that when You are answering, I am answering. And therefore all of this is absolutely relevant to you as an actual experience of your divinity, not just a means of getting information to help you experience your divinity.

Good. Just let yourself be where you are. Don’t grasp for what is coming next and don’t grasp for what has been. As I let what was said sink in, you continued to give your attention to what I would say next. You did not try to grasp what I had said and purposely embody it. You also let it sink in. Then when a sense of urgency arose regarding other issues, and what would come next, you did not energize it. You did not become full of active expressions of questions. You remained present with me, Listening for the next words, the next “Knowing’s,” whenever they might occur. This is where your Peace lies, Paul—in that willingness to be present in the now with your calm attention where the Knowing is experienced. You literally have no other place to be, nor is there any need to be anywhere else, truly.

How do you eat dinner from your Center? How do you play Pictionary from your Center? How do you hug someone from your Center? How do you observe the scenery from your Center? I am not going to answer that. I am going to say, explore doing it! And explore doing it on purpose, just as much as you engage in Workshops and private conversations from your Center on purpose. And remember, because this is the key point for you at this time, that in doing it, you will experience the integrity, the congruence, the Peace of your Being which is fulfilling, and will constitute an experience of Self—minus fear, minus the sense of incompetence, minus all the characteristics of the sidekick.

If you will pay attention, and if you will accept the fact that the experience of fulfillment you are having is an experience of congruence with your Self, you will realize that the integrity of it hasn’t been derived from me and not from you. And because it constitutes a real experience of You, there is even less reason for you to release it at the end of the last conversation [of the day] as though now all there is left is you—meaning the sidekick.

The experience of a question is nothing more and nothing less than the giving permission for Knowing to be experienced. It becomes quite obvious, then, that any attempt to understand the nature of the questioner by virtue of the questions constitutes a complete distraction from the real meaning of the question—which is a giving permission for Knowing—and thus Knowing is never arrived at. The experience of one’s Self remains hidden. The Fourth-dimensional Conscious experience of Being is swallowed up in a “mirror image” of something that doesn’t even exist.

Now, let’s move on. I want to correct a misconception on your part—a spatial misconception. you are feeling that you are moving forward along a path, building upon a foundation of knowledge and ability to reason, which you have developed and exercised in the past. This is not the case. The fact is that you are moving backwards on the path which you have come. This is because, to a large degree, your path took you away from your Being and into a three-dimensional frame of reference. You are, so to speak, relaxing back out of that thinking process—that finite, reasoning, intellectual structure which you felt was getting you somewhere in a progressive sense. Our conversation right now is not the result of a thinking process at all. When you stand at the Door as the Door, the Wisdom, the Truth, the Knowledge that flows through and as your conscious experience of Being, is not the result of thought processes, nor of reasoning. Because It continues to flow on past you, It truly does not become a stored body of knowledge from which you may draw in the future. Standing as the Door means that, in this so-called “future,” whatever Knowledge and Understanding is applicable to the unfolding at that time will be there in exactly the same manner that It is here right now. You see, Paul, we are beginning to redefine what constitutes your conscious experience of Being.

You certainly know that, because you exist, you have purpose or intent—there is a design to your Being. You should also know that every single event which is unfolding in and as your conscious experience of being is in perfect harmony with that design. They are all part of the intent of your Being to fulfill Itself specifically and flawlessly, both individually and Universally, since all of you is always unfolding all of Itself with total success.

Although we are going to be conversing more continuously today and tomorrow than we have in the past, it need not involve any sense of urgency or rush. Let it flow at its own rate, and you float with the current. The river will get to its destination. the river, of course, is the flow of your own Being unfolding Itself as Itself, and constituting your conscious experience of Being.

I want you to consider that in everything we are doing, we are harmonizing and flowing with the divine energies—with the outpouring of the river of Life, right at Its source. This river of Life flows freely and totally through and as your conscious experience of Being. It is always doing this, whether or not you have placed yourself properly in that Place. This is important to understand, since it makes clear that the only thing we need to do in order to find the resolution to whatever situation we are faced with, is simply go to the Source as the Door.

You must be alert at the inception. Then you will not waste your time attempting to do something which is already done by virtue of the immovable completeness of your Being. Indeed, your Being will be identified completely, and is identified completely—and that means manifest completely. Otherwise, the omnipresence of your Being would be only partial, which is an impossibility. You must be willing to face the suggestion of lack, and meet it head on, with the recognition that such a suggestion is an exact opposite of the Fact. If you will reverse the suggestion and be conscious of the specific truth which you will discover in that Place where you are right now, and abide with that truth, then you will be able to respond appropriately. Everything you do will identify the Fact. It is not enough to know what the Fact is. You must also include consciously in your awareness of the Fact that It is not omnipresent if It is not present as that which identifies your completeness. This must be done from that Place wherein you are experiencing the omnipresence of your Being as Conscious Being. It is essential that you keep this in mind.

RAJ: I think you can see that unfoldment is really a matter of how quickly or slowly we are willing to let go of limitations, rather than the presence or availability of something to expand into, since Infinity is the Actuality of every moment of conscious experience. This is important to understand, because we often feel that we are held back by the limitation as though it had the ability to influence or deprive us of our Good. Not true! There is never anything holding us!

RAJ: Paul, when you ask that question, you are seeing Substance gathered together in clumps, so to speak—objects—which imply that Substance is absent in the spaces between those objects. In other words, you are thinking of Substance three-dimensionally. In fact, Substance is Fourth-dimensional or non-dimensional. It constitutes every aspect of conscious experience as Conscious Being. You must remember that none of what you see, hear, taste, smell, or feel is going on external to the conscious experience of it, even though that is the way it appears. All of it is Consciousness. All of it is Mind’s Self-experience.

When you are observing the three-dimensional universe, and you are interpreting it as existing and functioning on its own, then substance, as you are seeing it, has absolutely nothing to do with Substance as It Is. The flaw in your interpretation—the distortion of this partial or finite view—causes what is seen, heard, felt, tasted, and smelled to seem to be capable of sickness, decay, and death. These are dysfunctions which the Actuality of what you see, hear, taste, smell, and feel is totally incapable of. The shift we have been discussing for the past few months involves a shift of the point of awareness from an objective placement to a subjective placement, wherein each and every Actual idea of Mind is experienced and recognized as being absolutely mental.

You must remember that none of what you see, hear, taste, smell, or feel is going on external to the conscious experience of it, even though that is the way it appears. All of it is Consciousness. All of it is Mind’s Self-experience.

As I said yesterday, lean on your Self. Depend on It. Trust It. Demand the answers from It rather than what appear to be “others.” Remember that whether I truly am a separate individual or not, I am Your Conscious Experience when we are together. This is imperative and it is a key to further unfoldment. I know that you grasp this from an experiential standpoint and that this is not just a “head trip.“

As I observe myself, it seems incredible to me that there is this definite reluctance to get into the subject of Substance, or into the specific answer to the problems we have been faced with over the past number of months. It is extremely strong. RAJ: And, Paul, it is entirely operating at the level of belief. It is a totally ignorant experience. That is what makes it most incredible. It simply means that you are going to have to move through it purposely, and not hope for some way to get around it.

Be aware of your reluctance to have this conversation. Simply recognize it. Notice that the reluctance is because you are wanting to glide over the information and understanding which you imagine you are going to be confronted with. You imagine it is going to discredit you in some way. Realize, further, to what extent this fear or reluctance is manifested physically in terms of strong perspiration, discomfort in the pit of your stomach, and just a general yukkiness. I am going to suggest that you clean up your act mentally and physically before we continue further. Go take a bath! And while you’re taking the bath, refresh your consciousness also.

Law is intelligent Principle—principled Intelligence—and this constitutes the omniactive Nature of Substance. The Light which is divine, intelligent Love is the means by which divine Mind reveals Itself to Itself infinitely as the omnipresently active Experience of Revelation. It allows Soul to respond. “And, behold, it was very good.“2

Because it is a well-established habit, it is so very easy to attempt to take the infinite unfoldments of our Being and try to channel them into habits of action. The need is to give up our habits of “doing,” and replace them with being what the infinity of our Being is being at every moment. The call for action this evening is for you to consciously relinquish your attempts at control and conceptualization and get back to that Point where you stand as Nothing. Thereby you allow the Somethingness of your Being to become apparent as your conscious experience of being.

You will remember that, at the beginning of our conversations, we talked about the necessity of being willing to stand at the edge of the Unknown—knowing nothing. And at this point, you are attempting to take what we have been speaking about and using it as the basis for knowing something now. In Actuality, the necessity still remains, and will forever remain, for you to continue to stand at the edge of the Unknown—knowing absolutely nothing. Let the infinitude of your Being flow through and as your conscious experience at each and every moment. This is essential.

It is equally imperative for you to begin to really grasp that your “others” are your Self seen infinitely. Therefore, “competition” is useless and baseless. No one can control you, and you can control no one, because there is only One Thing going on. You must stop challenging Susan, and you must stop seeing Susan as someone separate who is challenging you. This is extremely important, because none of it is happening that way. The necessity here is for you to own all of yourself as your Self. The infinity of your experience is your Infinitude identifying the Oneness of your Being.

PAUL: I feel really shaky. RAJ: No, Paul, it is not You. Ego is feeling really shaky right now. That’s a positive indicator!

RAJ: Yes, I did, and you handled it very well. It was calculated to arouse your personal indignation. The fact that you find yourself shaking inwardly and outwardly is an indication of the ego viewpoint, rather than the Identity standpoint. But, under the circumstances, you remained relatively clear of getting into the three-dimensional, reactive frame of reference, which he hoped you would utilize.

Since you are presently at the point of experiencing the change line, you are finding that the dynamics apparently are greater and somewhat confusing, unsettling, and disorienting. Do not get caught up in any of those points. Allow them. Adjustment is very rapid once the shift has been made, and things will become spontaneously clear to you.

Right now ego is confused—you are not, even though what seems most forcible in your thought at the moment is the feeling of confusion.

You are truly beginning to experience the Fourth- and third-dimensional frames of reference existing side by side. You are able to observe yourself, and actually experience what seems to you to be yourself, being depressed. At the same time, you are able to experience your Self as being totally clear, at peace, in harmony with your Being, and not emotionally vexed in any way.

RAJ: Good morning, Paul. I can see you are definitely in that Place this morning, and that is a wonderful way to start out your day. I would like you to not attempt to take on anything today in the sense of being responsible for it—no matter what you do. I do not mean for you to do nothing, but I mean for you to do it with no sense of personal responsibility. I mean for you to do it from exactly that Place wherein you find yourself at this very moment. You feel somewhat too relaxed to type accurately, but you have already found out to some degree that, as you are very relaxed and not attempting to maintain control over your fingers, your fingers are more accurate and speedier than when control is attempted. You do not have to be concerned that you will become too relaxed. The more relaxed you are, from a three-dimensional standpoint, the more all of You is available to respond to the demands and needs of the moment, and the fulfillment of these will become more simultaneous with the perception of the need.

The reason you find yourself feeling challenged is because you are not yet totally secure with the ideas which your Being is unfolding to Itself, and which appears to be a conversation between yourself and myself. The result, inevitably, will be a strengthening of your standpoint through experience—that is, as long as you continue to remain in contact with your experience of your Self as Conscious Being. I reiterate: Do not be discouraged. you are not lost, and you should not indulge in the imagination that you can somehow get outside the infinitude of your own Being and become isolated from your God.

PAUL: I have had a difficult day today. RAJ: I know you have. It would not have been necessary for you to have had a difficult day if you had been willing to remain with the ideas which we have discussed in the last few days, since it would have been clear to you that everything is functioning in perfect order and harmony, and is totally and completely constructive. I reminded you of the necessity of staying with this Fact and cultivating It.

As long as we hold dear our concepts of righteousness, education, and highly-developed ability to reason, our conscious experience of Being is so full of the “noise” of our ego that we cannot hear the “still, small voice” of our true Identity—the still, small voice of God, as it is called. This is why we are cautioned to “Be still, and know that I am God.“2 You are really beginning to see this point, and are really beginning to feel that it is a valid point—valid enough to trust yourself to completely.

Do not be discouraged. As Susan suggested, by all means begin to set aside a time each day for at least one conversation with me. As you begin to do this, I want you to examine and be consciously aware of the differences between your experiences of life during our prior regular conversations, this period wherein we have not had regular conversations, and now, as we begin again. This will serve to help you understand and feel just exactly what benefit you experience from these conversations. It will also help you to give priorities based on the perspective you have gained.

You will never be able to experience the infinitude of your Being clearly if you think that there are nooks or crannies—or “levels of belief”—in which the omnipresent Love which constitutes your Being is somehow not present. You must come to the realization that all of you truly is always available to you, no matter how things seem to be. Right now, I am aware that you are feeling as though you are somehow beyond the range of the direct perception and experience of the Reality of your Being as Love. It simply is not true.

I want to remind you that your Being is constituted of infinite Love. That Love constitutes the Substance of your total experience. I want to remind you of that, because the apparently external demands which you have been faced with have caused you to withdraw your attention from your awareness of that fact. As a result, you have not been feeling the loving kindness and the totally constructive and harmonious Nature of your Being as It is unfolding Itself as your conscious experience. Objectively speaking, Love is all around you, because Love is what constitutes your subjective Being. Whether or not you are temporarily caught up in the three-dimensional appearance of things, you are never removed from the ability to perceive the omnipresence of Love, because It is the warp and woof of all four dimensions. I want you to consciously and conscientiously open yourself up to the perception and the experience of the Love that constitutes your infinite Being, no matter from what apparent point or dimension you seem to be experiencing that infinitude.

RAJ: That will be a good idea, Paul. The wheel of history repeats itself, but Being never repeats Itself. It is forever making Itself new. The dilemma in which you seem to find yourself is just such an example of Being making Itself new. This Being which is making Itself new is your Being. You are having difficulty because there seems to be a gap between what your Being is being, and what you are conscious of your Being as being. This is because you are, so to speak, riding bareback on the surface of your three-dimensional, or objective, sense of being conscious. You find yourself involved in the drama, and experiencing the need of responding to demands which, apparently, are coming from outside yourself. These demands are your Self declaring the presence of that which appears to be absent when viewed from the standpoint of the apparent drama. It will not appear truly as your conscious experience of being until you are viewing from the point of your Being as Conscious Being—not that of finite man.

RAJ: Paul, you must realize that you are not “in the woods” in the fist place. The “woods” are in you. You are that omnipresent conscious experience of Being which constitutes Fourth-dimensional Man. You will always feel trapped when you are seeing yourself as being inside that Omnipresence which constitutes your Being. You will always feel uncomfortable because you are believing something which is not true. I see that you have gotten the point that you can utilize your ability to think and reason when it is based upon what you have learned when you have been experiencing your being as Conscious Being.

RAJ: This Light energy, which is constituted of the Christ-consciousness—God’s view of Himself—is what constitutes your consciousness and your experience, Totally and Completely. you must understand that there is nothing else going on—no other Presence but this Light. It is the Light of Living Love.

RAJ: The delight of Life is the signal which indicates the successful completion or Awakening in individual thought. This is because it indicates the amalgamation or connection of the Alpha and Omega—the inside and the outside—the spiritual and material—the Fourth Dimension with the first three as Conscious Experience. I know that this is very difficult for you to put up with, because you feel there are more pressing needs, but if you will bear with me a little longer, it will be worth your while.

I understand completely, Paul. This is when you are experiencing the cohesiveness, the Oneness, of your Being. Your conscious experience should constantly be experienced from this Place. Go ahead and feel it and be consciously there. Notice that although you are relaxed, you are totally aware, and you are totally capable of movement and activity. But, you are quite aware that you are not in it and you are not investing your Self into any single experience. This is important.

I want you to understand that my primary purpose is with you and your individual unfolding of your Self as your conscious experience of Being. That will become No.1 with you, because you are the one that constitutes the Eternal Constant. The apparent three-dimensional event of the reappearance of the Christ is one of the millions of events which will occur to you as your experience eternally. You must keep in mind that no single event in your experience takes precedence over that which is experiencing it—You. You must be very careful not to classify yourself as a follower of Maitreya, or a follower of any Master, or any Teacher. You are to follow the Inner Path of the evolving of your very own Being as It unfolds and reveals Itself as your conscious experience. This must be a rule, a guidepost for you to refer to often.

every moment you are feeling the Reality of your Being, you are giving extremely clear messages—the thought processes are not cloudy or diffused. You are constantly invoking the Substance of your Being by virtue of such clear awareness. The omnipresent Substance of your Being brings forth exactly what is needed.

I want you to begin to let your experience teach you. I would like for you to back off to one conversation a day with me. You have learned how to get into that Place and stay there, and how to get back if you need to. Now I want you to begin to do that. Experience the events of your day, each day, from that environment. You will begin to find your experience explaining itself. You will find your enlightenment to be equally as meaningful as our many conversations have seemed to you. As you have already discovered, your daily experience supplies you with optimum opportunity to learn about your Self, and about the places in which you need further growth.

RAJ: Paul, sooner or later it has to become clear to you that the All is One. None of it exists objectively as a static bunch of stuff. All of your Being is alive. All of it reflects the Activity, the Life, the active Intelligence that constitutes your Being. None of it exists in the limited way in which you have perceived it from a three-dimensional view. In the same way that your Substance is always available to you, all of your experience is always available to you. That does not mean that it is just available to see with your eyes. It is available for you to experience as Meaning, as Texture, as Color, as Intent or Purpose, in broad ranges of Hue. et cetera. These words actually are very inadequate to express the experience of their meaning, which you will have as you open yourself up to it. Yet, they give some hint of what I am trying to communicate.

including a dif-ferent kind of urban experience.

But Krajewski makes the case that the origin of the index card should be considered to go as far back as 1548 with Konrad Gessner who described a new method of processing data: to cut up a sheet of handwritten notes into slips of paper, with one fact or topic per slip, and arrange as desired.

If I was able to pitch a library-related design to host, Roman Mars for an episode, I would suggest the history of the humble 3 x 5 index card.

But something began to compel me. How might I discover how to see only that Shimmering Radiance? Would it be possible for me to see my brothers and sisters as my Father sees His Children? And, in Truth, I discovered that the way to see with the Eyes of Christ begins with the acceptance that I, as a creator, created in the image of God, indeed, literally choose every experience, and call it to me; that I create the veils through which I view Creation.

Although people weren’t used to scrolling in the mid-nineties, nowadays it’s absolutely natural to scroll. For a continuous and lengthy content, like an article or a tutorial, scrolling provides even better usability than slicing up the text to several separate screens or pages.

It is they that the child will hear first; it is their words that he will try to form by imitation.

Both ways being possible, the subject can plainly be handled systematically, for it is possible to inquire the reason why some speakers succeed through practice and others spontaneously; and every one will at once agree that such an inquiry is the function of an art.

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience.

For what has been said by one speaker is not equally useful for the speaker who comes after him

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience.(17) Formal training makes such men more skilfull

More than that, they do not attribute any of this power either to the practical experience or to the native ability of the student, but undertake to transmit the science of discourse as simply as they would teach the letters of the alphabet,

first of all, have a natural aptitude for that which they have elected to do; secondly, they must submit to training and master the knowledge of their particular subject, whatever it may be in each case; and, finally, they must become versed and practised in the use and application of their art

And which sort of persuasion does rhetoric create in courts of law and other assemblies about the just and unjust, the sort of persuasion which gives belief without knowledge, or that which gives knowledge