• for: epoche, perceptual interpretation, perception - epoche, perception - bottom up sensation and top down conceptualisation, lebenswelt

• key insight

  • Those is an important observation, namely that our ubiquitous, everyday act of perception, performed thousands of times a day is a near-instantaneous fusion of
    • sensory information and
    • conceptualising from our accumulated lebenswelt
  • in third context, Husserl's epoche or phenomenological reduction is a way to give us insight into this otherwise invisible process that normative social learning deeply conditions into us.
  • Indeed, one of the unique traits of our species is our individual and collective immersion into a virtual world of ideas, the symbolosphere.
  • The 24/7 immersion in this world would not be possible unless we institutionalised decades of education in our stake childhood years to steep use all in at m language training that forges ideas out of intention and symbols, creating the deep associations necessary for effortless meaning-making and linguistic participation as adults

Primary care physician Gavin Francis reviews two books on the importance of forgetting, as part of a larger reflection on memory.

• comment
• this speaks to our fundamental limitations of cognition and sensory experiences
• we only ever have a small window into reality, a small bit of knowledge or perception
• every decision we make is based on constrained knowledge of reality
• in the case of cancer or other diseases growing inside our body,
  • each of us is a multi-level superorganism
  • consciousness is at one higher level of the body
  • but it cannot access knowledge of the activities
  • at a lower microscopic level of the body
  • there is very little communication between these two levels

Krpan, Dario. ‘To Sit Quietly in a Room Alone: The Psychology of Social, Material, and Sensation Seeking Input’. PsyArXiv, 24 February 2021. https://doi.org/10.31234/osf.io/zpf6b.

I find the treatments of this distinction so confusing. I'd love to try to collectively unpack this in the seminar.

This makes me think of David Abram's The Spell of the Sensuous, an exploration of the sensuous foundations of language.