for - unpack - key insight - with the postulate of consciousness as the foundation, it makes sense that this is - an inner reality made of qualia - and an outer reality made of shareable symbols we call matter - Federico Faggin - question - about Federico Faggin's ideas - in what way is matter a symbol? - adjacency - poverty mentality - I am the universe who wants to know itself question - in what way is matter a symbol? - Matter is a symbol in the sense that it - we describe reality using language, both - ordinary words as well as - mathematics - It is those symbolic descriptions that DIRECT US to jump from one phenomena to another related phenomena. - After all, WHO is the knower of the symbolic descriptions? - WHAT is it that knows? Is it not, as FF points out, the universe itself - as expressed uniquely through all the MEs of the world, that knows? - Hence, the true nature of all authentic spiritual practices is that - the reality outside of us is intrinsically the same as - the reality within us - our lebenswelt of qualia

for - adjacency - squeezing and expanding is everywhere - Michael Levin - John Vervaeke - Indyweb - salience mismatch - symmathesetic fingerprint - multi-meaningverse - lebenswelt

adjacency - between - sqeezing and expanding - Michael Levin - John Vervaeke - Indyweb - lebenswelt - multi-meaningverse - coding / decoding - salience mismatch - symmathesetic fingerprint - adjacency relationship - In the Indyweb epistemology, we have identified an intrinsic limitation of symbolic communication due to - encoding of the transmitter from the transmitter's unique - lebenswelt and - meaningverse and - decoding of the transmitter's message from the receiver's unique - lebenswelt and - meaningverse - The same symbols are referenced to two different lebenswelt / meaningverse's - The semantic (symmathesetic) fingerprints of the transmitter and receivers vocabulary are all different - This can result in misinterpretation, what we term as salience mismatch

for - book - Combining - rationale of title

book - Combining - rationale of title - The person who buys the book interacts with it in a unique way - based on their unique lebenswelt, meaningverse and perspectival knowing of reality

for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

quote - Mark Knopfler - Brothers in Arms - (See quote below)

• There's so many different worlds
• So many different suns
• And we have just one world
• But we live in different ones

adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt

for - lebenswelt

for - lebenswelt - prescientific experience - Edmond Husserl - Josiah Royce

paper description - title - The World of Appreciation as Lebenswelt: The Value of Pre-scientific Experience in the Philosophy of Josiah Royce and Edmund Husserl - author - Massimo Cisternino - date - 2023 - journal - The Pluralist 18 (2):66-79 (2023)

for - resonates with - existing meme

resonates with - existing meme - yesterday's revolutionaries become today's old guard

• What I tell my students just be very careful with people who are
  • very smart and
  • very successful
• They know their stuff they're not necessarily calibrated on your stuff

comment - Lebenswelt and multimeaningverse

• for: epoche, perceptual interpretation, perception - epoche, perception - bottom up sensation and top down conceptualisation, lebenswelt

• key insight

  • Those is an important observation, namely that our ubiquitous, everyday act of perception, performed thousands of times a day is a near-instantaneous fusion of
    • sensory information and
    • conceptualising from our accumulated lebenswelt
  • in third context, Husserl's epoche or phenomenological reduction is a way to give us insight into this otherwise invisible process that normative social learning deeply conditions into us.
  • Indeed, one of the unique traits of our species is our individual and collective immersion into a virtual world of ideas, the symbolosphere.
  • The 24/7 immersion in this world would not be possible unless we institutionalised decades of education in our stake childhood years to steep use all in at m language training that forges ideas out of intention and symbols, creating the deep associations necessary for effortless meaning-making and linguistic participation as adults

• comment
  • A Deep Humanity analog to the word "structure" is the word "pattern"
  • Hence we have the equivalency:
    • platonic form = structure = pattern
  • and the author's prior statement that
    • These mental and subsequently materialized ideas then
    • have the potential to
      • influence the physical world and to
        • feedback into the mental world to produce additional structure and
        • physical material
  • is equivalent to Indyweb / Deep Humanity statement that
    • individual and collective learning are deeply entangled
    • cumulative cultural evolution is mediated through this entanglement
    • that is best represented by the idea of dependent origination
    • individuals articulate ideas and externally present them to other consciousnesses
    • a multi-meaningverse exists whenever social learning occurs and
      • multiple perspectives, multiple meaningverses converge
    • each individual perspective surfaces their own adjacencies of ideas drawn from their own salience landscape
      • which in turn emerge from their own respective unique lebenswelt
  • We might also say that to the degree that internal patterns of the symbolosphere correlate with external patterns of the physiosphere, then
  • that is the degree to which the universal pattern manifests in both nature nature and in human nature
  • since humans (human nature) are an expression of nature (nature nature), we should not expect otherwise

The analysis of pathological psychological conditions such as schizophrenia may benefit from framing them within Husserl's Lebenswelt concept of lifeworld.

!- question : governance gridlock of disparate actors

• This claim seems to make common sense but is it universally true?
• It would be useful for the authors to frame it in Stop Reset Go (SRG) / Deep Humanity (DH) epistemological framework of a multi-meaningverse of human actors in a world of self/other to explain the misunderstandings that lead to potential gridlock
• Employing the SRG/DH framing of the multi-meaningverse employs the concept of Husserl/Kraus Lebenswelt (lifeworld)/Lebenslage (life conditions) https://hyp.is/go?url=https%3A%2F%2Fbafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link%2F08_article_kraus.pdf&group=world

!- example ; lebenswelt, lebenslage, multi-meaningverse, perspectival knowing, situatedness

!- key insight : social dissonance between their aspirations and demand of social roles they feel compelled to obey.

!- example: governance decision based on perceived contours of social system * The following three examples give good demonstration of this. * These three examples are good for use in Stop Reset Go / Deep Humanity workshops to demonstrate multi-meaningverse, perspectival knowing, situatedness, Lebenswelt, Lebenslage

!- comparison : Lebenswelt (Lifeworld) and Lebenslage (Life Conditions): * Lebeneslage - Life conditions are the person's material and immaterial conditions * Lebenswelt - Lifeworld is the subjective perspective of these conditions

• Title:The Life We Live and the Life We Experience: Introducing the Epistemological Difference between “Lifeworld” (Lebenswelt) and “Life Conditions” (Lebenslage)
• Author: Bjorn Kraus
• Date: 2015
• Source: https://d-nb.info/1080338144/34
• Annotation status: incomplete

!- gloss : lebenswelt * even though Husserl does not properly define lebenswelt (lifeworld), the subjective perspective is identified as crucial. * lifeworld is regarded as the result of a subjective appropriation of the world.

!- gloss : Lebenslage

Dies gilt weiter auch für allgemeinere philosophische Themen wie die Frage nach den Grenzen menschlicher Erkenntnis - SuS lassen ernsthaft für diese allgemeineren Fragen begeistern - meiner bescheidenen eigenen Erfahrung nach, u.a. bestätigt durch Kolleg:innen

Und wir erleben gerade, dass wir in philosophischer Hinsicht auf das große Problem unserer Zeit reagieren, auf die Digitalität.

From a Stop Reset Go Deep Humanity perspective, social interactions with greater diversity allows multi-meaningverses to interact and the salience landscape from each conversant can interact. Since each life is unique, the diversity of perspectival knowing allows strengths to overlap weaknesses and different perspectives can yield novelty. The diversity of ideas encounter each other like diversity in a gene pool, evolving more offsprings which may randomly have greater fitness to the environment.

Johari's window is a direct consequence of this diversity of perspectives, this converged multi-meaningverse of the Lebenswelt..

In summary, the collective illusions principle applies at the level of two people all the way up to nations.

What we know about a person thinks and feels and what the other person actually thinks and feels are two entirely different things.

This harkens back to Uexkull and Husserl and Umwelt and Lebenswelt respectively.