At the heart of current societal crises is the Western addiction to a certain worldview of globalism that stands in opposition to the global solidarity, or internationalism, that flows from common-good or pluriversal worldviews.

The one thing we just cannot be bothered to get off our bottoms to do, which is the only thing that works. Mobilisation

Solidarity Federation

olidarity is standing up for and with and as the other. Solidarity is standing up against the power of those who deny moral standing to the other. In so doing, the practice of solidarity affirms the moral standing of others. Moral standing is not only something that the law and courts bestow. It comes into being through the ways in which people treat one another. Conceptually and attitudinally, practices of solidarity shift away from individualism and independence toward mutuality and interdependence.

We should recognized Longtermism as something more pernicious, though. It is a philosophy that says we need not concern ourselves with the fates, the dignity, or the injustices that people living today face, because those people matter no more nor less than the people who will live millennia from now. It is a philosophy that instructs our privileged elites to imagine themselves at the fulcrum of history and ignore the suffering they might cause on their path to greatness. It is a philosophy that imagines, centuries from now, people will still tell the tales of this era, and of the great men (always men. Always.) who set the course of the future.

there should be more Linux desktop community solidarity

The main problem of the Linux community is that it is divided. I know this division represents freedom of choice but when your rivals are successful, you must inspect them carefully. And both rivals here (MacOS and Windows) get their power from the "less is more approach".This division in Linux communities make people turn into their communities when they have problems and never be heard as a big, unified voice.When something goes wrong with other OSes, people start complaining in many forums and support sites, some of them writing to multiple places and others support them by saying "yeah, I have that problem, too".In the Linux world, the answers to such forums come as "don't use that shitty distro" or "use that command and circumvent the problem".Long story short" average Linux user doesn't know that they are:still customers and have all the rights to demand from companiesthey can get together and act up louder.Imagine such an organizing that most of the Linux users manage to get together and writing to Netflix. Maybe not all of them use Netflix but the number of the Linux users are greater than Netflix members. What a domination it would be!But instead we turn into our communities and act like a survival tribe who has to solve all their problems themselves .

Dockers in the Netherlands refused to load freight on Friday onto the Pride of Rotterdam ferry set for Hull, UK, in solidarity with the 800 seafarers sacked by P&O on March 17. The vessel was eventually able to leave the Europoort in Rotterdam.

In my gaze it felt that despite the almost omnipresent governmental presence, human networks took a measure of their importance and along the course of confinement we saw the buildup of the lines of many solidarity networks, not only because we benevolently provided necessary goods for each-other, but also because we shared opinions, information, and a lot of imaginations along the modalities of our existing independent infrastructures, trusting each other, across borders.

these unions that have not flexed this muscle, and they have decided that now’s the time to do it.

Cultural Evolution

Sergio: You know that was different from a lot of other people in high school probably too.Rodolfo: Yeah, it was a big difference for my friends and I, because they all got their license, they all were able to get their ID and everything. And I wasn't able to do it. Then when I was asked, "Hey man, why don't you get your license?" Only some of my very, very close friends—probably like two friends—knew that I wasn't documented. Then, when we spoke about it amongst other friends, they knew that it was like another secret you had to keep. Yeah, it was different with other kid. Sometimes I'll be even jealous, because I'm like, "Damn, if only I had been born a couple of miles North of the border, or West of the border, or whatever, I could be in your position.”

Billy: And jazz helped me discover that because it's like a chain. African American people help each other out through their music, that helped other people out, that helped me out. Eventually I took my friend out of a heroin addiction because of that, because of the music. And I started crying when he told me. He was like, "Dude, I just wanted to thank you because you took me out of my heroin addiction." I actually did something. So that music was really important for me. It gave me an identity.Anita: So, you were attracted to African American blues and jazz?Billy: Yeah, because my brother was listening to it and so I'm like, "Dude, what are you listening to? This is weird We usually listen to rock." He's like, "Man, this is called blues, bro. This is a really cool music, and it has to do with African American people back in the day and it tells the story of America."Billy: So, I just looked into it and I became obsessed with it. I couldn't stop. Once I discovered Louis Armstrong, that was just it. I could not stop playing jazz and so yeah, in North Carolina, I was just feeling kinda crappy and that music came at the perfect time.

Anita: That's pretty cool.Billy: Yeah, I'm sorry for doing that just, I have to burst out and sing.Anita: Yeah, no that was great. That was fantastic. So, as you can tell, Billy is a musician.Billy: I love music, I love to sing. It's just... it's like a form of therapy for me. Yeah. It really is.Anita: Do you sing Mexican stuff or just...?Billy: You know what, it's embarrassing because a lot of people tell me, "Oh, sing this Jose, Jose song or Mexican traditional songs,” and I don't know them and so it's like, "Bro, I'm sorry. I don't know it." I only play grandpa music.Anita: But it's grandpa American music?Billy: It's American music history and if it wasn't for that there wouldn't be a lot of genres today. I really like that old stuff, for sure.Anita: And how did you get exposed to that old stuff?Billy: So, that was in North Carolina. I was actually going through a really big depression. I didn't know what to do anymore, being illegal in the U.S, not being able to find jobs, not being able to go into college was difficult for me so I was falling into a depression. And then I came across this guy called Robert Johnson. Robert Johnson is the king of the Delta blues. He's one of the most important American musicians, ever.Billy: So, I started listening to his music and just the pain and the story of him uplifted me. He was letting me know, "You know what, you're healthy. You're young. Look at these African American people back in the day, what they went through and compared to what you're going through? Don't be a sissy and don't complain."Billy: So that music just uplifted me, and it gave me energy and it let me know, "Bro, you don't have to just be this kid with”—because I had a lot of anxiety—"This kid with anxiety. You can play music and make people feel good." And so that helped me out a lot and eventually that led me to, and this is going to sound weird but, it led me to discover the purpose of what a human is because, listen to this, when you play music, you're helping other people out, right? And you're really contributing to the change that you want to live in the future.Billy: And I was, like, "Dude, what's the purpose of a human being? Why are we here?" And it's simply to help others. That's all it is. It is to contribute to the change you want to live in and it's very fulfilling when you help somebody. And so that let me know, "Dude, you're here to help others and, yeah, just do it."

The cops looked at that and they're like, "Wow, you're so young, but yet still you're family orientated."

1.Austausch von Wissen und Erfahrungen, gegenseitige Unterstützung. 2.Aufbau einer Interessengemscheinaft. Gemeinsame Entwicklung, soweit das mit den unterschiedlichen Programmen möglich ist.3.Einen Software-Standard für Verwaltungssoftware entwickeln (also die Programme zueinander kompatibel zu machen, soweit das möglich ist), damit·man diese Komponenten gemeinsam entwickeln kann·diese später vielleicht sogar untereinander austauschbar oder miteinander kombinierbar sind·neue Programmierer mitmachen können, statt allein von vorne anzufangenBetrifft z.B.:·Datenbankstrukturen·Dateiformate·interne und externe APIs4.Entscheidung für eine Software, die wir zukünftig unterstützen, finanziell und entwicklungstechnisch. Die Software soll durch möglichst viele Solawis und Solawi-Typen nutzen können und soll gleichzeitig modular und selbständig durch die Solawis erweitert werden können.

The Za-patista solidarity networks marked the beginning of a new phase, the emer-gence of networked movements as the internet and digital tools began to spread to activists, and general populations.

And the expectation of “white solidarity”—white people will forbear from correcting each other’s racial missteps, to preserve the peace—makes genuine allyship elusive. White fragility holds racism in place.

Suppose in the future there is a movement to ban the color yellow. Proposals to paint anything yellow are denounced as "yellowist", as is anyone suspected of liking the color. People who like orange are tolerated but viewed with suspicion. Suppose you realize there is nothing wrong with yellow. If you go around saying this, you'll be denounced as a yellowist too, and you'll find yourself having a lot of arguments with anti-yellowists. If your aim in life is to rehabilitate the color yellow, that may be what you want. But if you're mostly interested in other questions, being labelled as a yellowist will just be a distraction. Argue with idiots, and you become an idiot.

alienation