Odysseus has traditionally been viewed as Achilles' antithesis in the Iliad:[35] while Achilles' anger is all-consuming and of a self-destructive nature, Odysseus is frequently viewed as a man of the mean, a voice of reason, renowned for his self-restraint and diplomatic skills.

hope is really the antidote to fear and anger

in some ways it may well be that this Century will be 00:16:19 a century characterized by the emotion of fear for many people and fear doesn't stay fear it often becomes anger and anger and fear are often exploited by 00:16:31 folks who uh use those emotions as a ways of as a as a way of building their political Authority to deepen divisions within their society to draw together their followers into sort of a fevered 00:16:45 pitch and uh and use and use the exploitation as political opportunists use the exploitation of fear and anger to build their Authority and Power

people not feeling seen valued and heard and when you feel yourself not seen you regard that as an insult which it is and an injustice which it is and so you lash 00:08:38 out and so a society that becomes more sad eventually becomes more mean

One of the most widespread misunderstandings involving anger expression is the catharsis myth; many people believe that releasing anger via venting, physical actions, or writing is a healthy coping mechanism, despite a wide array of research stating otherwise (Lohr, Olatunji, Baumeister, & Bushman, 2007; Bushman, Baumeister, & Phillips, 2001). Bushman (2002) showed that venting was actually counterproductive, as it caused people to further ruminate about their anger rather than move on. Similarly, one study showed that anger actually increased when those listening reinforced participants’ venting behaviors, and decreased when the angering situation was reinterpreted by others (Parlamis, 2012). Additional research has shown that venting can be a healthy coping skill, but it must be used in a way that allows someone to release his or her anger and take a problem-solving approach to finding a solution for the cause of the anger. Nils & Rimé (2012) found that venting was only an effective coping method for dealing with anger when the person on the receiving end engaged in cognitive reframing directing the angered person toward problem-focused solutions

Emilio Gómez Milán

i 00:05:49 will tell you i mean you've got eighty percent german approval right now for spending two percent of gdp on defense that's astonishing i mean the anger of the german people at what the russians 00:06:01 have done is so far beyond the imagination of where you could have been a couple weeks ago five months ago two years ago and i do think there's a greater willingness to take hardship

Facebook offers a collection of one-tap emoji reactions. Today, they include “like,” “love,” “care,” “haha,” “wow,” “sad,” and “angry.” Company researchers had found that the posts dominated by “angry” reactions were substantially more likely to go against community standards, including prohibitions on various types of misinformation, according to internal documents.

So every time he would tell me to do something, I'd get so mad. I just want to punch him in the face. And it sucked, man, because he would always try to tell me stuff—he would do it for my own good.

Slowly I started saying because of one decision that she had made, all our lives got messed up, even if she wanted to or not, point blank period. But then I didn't think on both sides.

Mike: Basically it was just petty things. They would always catch us for skipping school. One time I remember my friend went into a gas station and stole some cigarettes, which is—how do you grab the cigarettes in the back counter? And I was with that guy. Fights. I also loved fighting. It's just a way of me just getting my anger out.Mike: I got a lot of disorderly conducts and it was for fighting. It's just something about fighting that just releases the stress. It just releases my anger. And since I didn't want to take it on my family, I would just always, whoever wanted it, I'd be the first one to step in. And it's crazy because I was the shortest one I remember. I was the shortest one man.

Could you imagine grading students on anger as an “outcome”?

Despite the well-documented effects of anger, fear, and anxiety on the ability to reason, many programs continue to ignore the need to engage the safety system of the brain before trying to promote new ways of thinking. The last things that should be cut from school schedules are chorus, physical education, recess, and anything else involving movement, play, and joyful engagement. When children are oppositional, defensive, numbed out, or enraged, it’s also important to recognize that such “bad behavior” may repeat action patterns that were established to survive serious threats, even if they are intensely upsetting or off-putting.

Die Grundemotionen bestehen aus Abscheu, Traurigkeit, Furcht, Freude, Erwartung, Wut, Billigung und Überraschung.

When humans are angry and fearful, their critical thinking skills diminish.

nger is always concerned with individuals -- a Callias or a Socrates -- whereas hatred is directed also against classes: we all hate any thief and any informer.

Hence people who are afflicted by sickness or poverty or love or thirst or any other unsatisfied desires are prone to anger and easily roused:

he emotion of anger: here we must discover (1) what the state of mind of angry people is, (2) who the people are with whom they usually get angry, and (3) on what grounds they get angry with them. It is not enough to know one or even two of these points; unless we know all three, we shall be unable to arouse anger in any one.

Take, for instance, the emotion of anger: here we must discover (1) what the state of mind of angry people is, (2) who the people are with whom they usually get angry, and (3) on what grounds they get angry with them

The fact is that anger makes us confident -- that anger is excited by our knowledge that we are not the wrongers but the wronged, and that the divine power is always supposed to be on the side of the wronged.

Again, we feel no anger, or comparatively little, with those who have done what they did through anger: we do not feel that they have done it from a wish to slight us, for no one slights people when angry with them, since slighting is painless, [1380b] and anger is painful.

Anger

Also those who speak ill of us, and show contempt for us, in connexion with the things we ourselves most care about: thus those who are eager to win fame as philosophers get angry with those who show contempt for their philosophy; those who pride themselves upon their appearance get angry with those who show contempt for their appearance and so on in other cases. We feel particularly angry on this account if we suspect that we are in fact, or that people think we are, lacking completely or to any effective extent in the qualities in question.

The persons with whom we get angry are those who laugh, mock, or jeer at us, for such conduct is insolent