He had put the case (without mentioning names) to an eminent physician; and the eminent physician had smiled, had shaken his head, and had said–nothing. On these grounds, Mr. Bruff entered his protest, and left it there.

An obvious metaphysical question to raise here is the compatibility or otherwise of religion and transhumanism. In my 1990 essay that first set forth modern transhumanism as a distinct philosophy under that name, I explained how transhumanism (like humanism) can act as a philosophy of life that fulfills some of the same functions as a religion without any appeal to a higher power, a supernatural entity, to faith, and without the other core features of religions (More 1990). The central place accorded to rationalism suggests a tension between transhumanism and religion. But are they actually incompatible? Since rationalism is an approach to acquiring knowledge and says nothing about the content of knowledge, it is possible in principle for a transhumanist to hold some religious beliefs. And some do. The content of some religious beliefs is easier to reconcile with transhumanism than the content of others. Christian transhumanists, while not completely unknown, are very rare (and I know of none who are fundamentalists, and such a combination would surely indicate deep confusion). There are more Mormon transhumanists (although some of these are cultural rather than religious Mormons), perhaps because that religion allows for humans to ascend to a higher, more godlike level, rather than sharply dividing God from man. Several transhumanists describe themselves as Buddhists (presumably of the secular, philosophical type), and there seem to be few obstacles to combining transhumanism with liberal Judaism. However, the vast majority of transhumanists do not identify with any religion. A pilot study published in 2005 found that religious attitudes were negatively correlated with acceptance of transhumanist ideas. Those with strong religious views tended to regard transhumanism as competing with their beliefs (Bainbridge 2005).

A popular view of rhetoric is that it is a straightforward model of how communication should work: A person can speak the truth simply by using words that refer to true things in the world. If she chooses not to use sentences filled with words that refer to true things in the world, then she is engaged in rhetoric. Rhetoric, in this view, is something you add on to sentences (such as meta-phor) that decorates and obscures communication. If I say, “The cat is on the mat,” I am using language correctly. However, if I say, “The elegant feline languishes mournfully on the expensive carpet, waiting impatiently for what he sees as his lazy servants to open a can of salmon,” then I have added rhetoric to the first sentence, or chosen rhetoric over clear communication.

Projectiles, a leading branch of the Military art Military Architecture, includes Fortification, another branch of that art

Education generates habits of application, order and the love of virtue

To harmonize & promote the interests of agriculture, manufactures & commerce and by well informed views of political economy to give a free scope to the public industry.

In conformity with the principles of our constitution

ow conditioned you are

The authorities responded by citing findings from large epidemiologic studies, but much of the press coverage highlighted anecdotal accounts and human-interest stories.

The first step in testing claims of conspiracy is to establish precisely what is being claimed

naive realism,

The freedom and belief that you poured into those accomplishments, it’s a source that can  be transferred into other areas, after all, that is a belief system. One that is controllable. If you can reveal that source of power, you can literally direct it into everything you need to deal with.

finally how to control and utilizeyour desires so that they will always serve YOU, instead of your being a slave to them.You have within you all possibilities. For I AM there. My Idea must express, and It must expressthrough you. It will express itself perfectly --- if you but let it; if you will only still your humanmind, put aside all personal ideas, beliefs and opinions, and let if flow forth. All you need to dois to turn within to Me, and let Me direct your thinking and your desires, let Me express whateverI will, you personally accepting and doing what I desire you to do. Then will your desires cometrue, your life become one grand harmony, your world a heaven and your self one with My Self.When you have begun to realize this and have glimpsed somewhat of its inner meaning, then youwill be ready to grasp the real import of what follo

For who is the master? -- Your body, your mind, or You, the I AM within?Then why not show You are master, by thinking the true things the I AM of you within wishesyou to think?It is only by your thinking these other things, by allowing these inharmonious thoughts to enteryour mind and by so doing giving them the power so to affect or disturb you, that they have anysuch influence over you. When you stop thinking into them this power, and turn within to Meand allow Me to direct your thinking, they will at once disappear from your consciousness, anddissolve into the nothingness from which you created them by your thinking.When you are willing to do this, then and then only are you ready to receive Truth, and, byproper conscious thinking, directed by Me, to create the true and permanent things I within wishyou to create.Then, when you can thus distinguish the true from the false, the real from the seeming, yourconscious thinking will be as potent to create all things you desire, as has been yourunconsciousness thinking in the past in creating those things you once desired but now findobnoxious

For it was by your unconscious thinking, or thinking unconscious of the control your desiresexercised over your creative power, that your world and your life are now what you sometime inthe past desired them to be.

They are -- to you, for all things are to man's mortal consciousness what he thinks or believesthey are.I have likewise caused them to appear to man to be what he thinks they are. This also is to suitMy purpose, and to fulfill the law of creating.Let us see if this is not true.If you believe a thing is so, is not that thing really so -- to you?Is it not true that a thing seems real to you, like some sin or evil, so-called, some sorrow, troubleor worry, only because your thinking or believing it so makes it such? Others might see thatthing entirely differently and might think your view of it foolish. Might they not?If this is true, then your body, your personality, your character, your environment, your world,are what they appear to be to you, because you have thought them into their present statu

Perhaps you cannot see this yet, and of course cannot believe it until I fully prepare your mind byconvincing your intellect of its truth.

3Now, if you are strong enough to bear it;If you can put aside all your private personal fancies, beliefs and opinions, which are but therubbish you have gathered from the dumping grounds of others;If you are strong enough to cast them all away; --Then My Word will be to you a source of endless Joy and Blessing.Be prepared to have this personality of yours doubt My Word as you read It all along the way;For its very life is threatened, and it knows it cannot live and thrive and longer dominate yourthinking, your feelings, your going and coming, as of old, -- if you take My Word into your heartand permit It there to abide.

The probability that a belief is true given new evidence equals the probability that the belief is true regardless of that evidence times the probability that the evidence is true given that the belief is true divided by the probability that the evidence is true regardless of whether the belief is true. Got that?

You must understand that what is happening here in our connection partakes in no way of belief, and that is a very important point. When we are connected, you are not standing back, separate and apart, observing, analyzing, and grasping intellectually what is happening. Therefore, there can be no belief associated with it. You see, what you have in the past wanted was a break to get back to the familiarity of belief—of your beliefs, of your protocols, your so-called orderly structures of dreaming. You have wanted relief from unfamiliarity, relief from having to pay attention, relief from being vital.

But I need to insure that Paul is listening with no belief that what it sounds like to somebody else is of any consequence. It is how it sounds to him, and how that sound specifically triggers and promotes his inner movement. And so I embrace you by letting you know where the focus is, here.

So, do not open your eyes with trepidation because of your so-called experiential and electronic knowledge that visual stimuli constitute a real threat or distraction to Centeredness. It is not true, any more than activity in the world such as happened when Chris came into the room—and even is happening at this very moment 2—is distracting to and interferes with your ability to stand at and as the Door. It only seems to when you think and come to the conclusion that it does, and then refrain from expressing the desire to Know which constitutes the giving of permission for the Knowing to occur.

Now, you have just had “an interruption” by Chris, but you chose not to interpret it as something at odds with our conversation. You found that you were able to be present for him from your Center with relative ease, and as a result, the “interference” was very brief. If, however, it had been treated as an interference, and if you had chosen to shift your attention from Centered attentiveness to external attentiveness, with a certain degree of botheration associated with it, the event would have been prolonged and Christopher would not have felt you had been present with and for him. To be from your Center inevitably causes experience to be simple and clear and full.

This is unfortunate, because each successive, little dig you have made at yourself—by pointing out to yourself those ways in which you have not measured up—has developed into a rather strong subjective “put down” of yourself. This subjective “put down” is part of what tells you that you can’t move beyond where you are, or you can’t see this, or you don’t know what the answer is to that, et cetera.

Our relationship is a unity, and our conversation, our experience of each other, is communion. That is taking things further than you can grasp at the moment. For the time being, the key point is that our conversations demonstrate for you the fact that you are with me from my point of view, which means from the Father’s point of view, rather than my being with you from your level of perception. I have not come to where you are in belief. I am speaking to you where we are in Reality. Therefore, again, our communication is a demonstration of the Fact of where you Are.

Let this sense of Reality and unreality, without clear distinction, be. And do not try to figure it out. But insist, as you have, upon communicating with me, because our communication does now cease to be a communication of information and becomes a substantiation of where you, as you are experiencing yourself, are originating from. In other words, again, our conversation confirms your divinity and its active presence, Fourth-dimensionally speaking. What I am saying, you are experiencing—and I am not talking about an idea! To continue frequently to experience—not think about—that confirmation, you will become grounded Fourth-dimensionally and ungrounded three-dimensionally. That is the shift. As that confirmation is reconfirmed when you frequently address me and hear me respond, it will include illumination of the details which in the past you have hoped to arrive at by means of thinking and reasoning. You are indeed on the move again—not stuck in an improved belief.

I want you to consider for a moment that you are very structural regarding what is and what is not right, and what is and what is not done properly when it comes to yourself. it takes very little for you to feel that you have not done well enough—or that you have not measured up to the mark—and therefore, you are deserving of those negative feelings which are appropriate for such a person. This is unfortunate, because each successive, little dig you have made at yourself—by pointing out to yourself those ways in which you have not measured up—has developed into a rather strong subjective “put down” of yourself. This subjective “put down” is part of what tells you that you can’t move beyond where you are, or you can’t see this, or you don’t know what the answer is to that, et cetera.

Now, I want to correct a misconception on your part. Your ability to reason and think is not the equivalent of the three-dimensional frame of reference. Your thought processes and reasoning processes are not to be ignored. We would not be communicating at this very moment if you did not have the means to translate the meanings I am communicating into words and phrases. It is only by virtue of the fact that you have imagination, reason, perspicacity—all of the various capacities and functions of Consciousness—that you are able to correctly translate that which unfolds to you. This is true whether it is coming from me, or from that Place wherein you directly experience the Reality of Being. We run into trouble when we stand away from the Door, and begin our thinking or thought processes from their standpoint, and then extrapolate and come to conclusions without going within and being as Conscious Being. You see, Being unfolds Itself as meaning, not as language. It is through the function of Reason and Imagination that language is brought into play, for the purpose of verbalizing these infinite meanings which Being is unfolding. You do have a right to answers which will identify the Absolute Oneness of Being throughout your entire experience of Being.

RAJ: It has a direct bearing, an exact bearing, on it. You are trying to make everything fit into your concept of what is right, instead of simply flowing with What Is. You are so busy reacting to your own thought structures and concepts, and how things look to you, that you are not able to perceive what is really taking place. It is not destructive or unprincipled in any way.

RAJ: Paul, you are suffering from your “should” system. You are experiencing how difficult it is to lay down conceptualized processes and theories. I will not leave my position that this conceptual thinking relates in no way to what is Actually going on—which is the infinitude of your Being unfolding Itself perfectly, properly, and nondestructively—except of course, in terms of these concepts which are binding you. They will be destroyed. They no longer serve to move you to a new base. As you are discovering, the concepts are actually impeding your growth. You must lay them down. The growth will occur. The growth is occurring. This is why you feel shoved into the corner right along with the concepts. Figuratively speaking, this is why you feel that you are going to be blown up in the blowing up of your concepts.

We need to remember that all of Life, infinitely speaking, is unfolding Itself at every moment, and not just an isolated part of that infinity. It is essential for you to realize that your thinking processes do not in any way have any effect, whatsoever, on this infinitely detailed, yet harmonious unfolding of Being. This does not mean you have nothing to do with it, but it simply means that you have no three-dimensional control over it. You must come to the realization that it is your Being which is unfolding Itself infinitely on the basis of Its Nature as Intelligence, as Life, and as Mind. Therefore, It is—before you think a single thought about it—unfolding Itself (your Self) with all the precision, Intelligence, and Principle which constitutes Itself. It is this infinite unfolding of your Self that you must learn to bring your thought in line with. You cannot use your thoughts to bring your Being into line with them. This is a part of the letting go which is necessary for you in order for you to experience the unfolding of your Being as complete Harmony. Until you are willing to let go of this concept—that you must in some way be able to control your environment and your life experience with your thought—you will seem to suffer from the unfoldment of your Being.

RAJ: Whenever you are faced with a demand to give specific attention to some part of your infinitude and it presents itself as being “problematic,” it is simply the time and place for this aspect of You to be consciously incorporated into and as your conscious experience of being as Yours! You say you don’t want to be bothered, that this is not a good time because of other more pressing demands. But, Paul, your Being unfolds Itself as You according to divine Intelligence, Universal order and priorities. Every problem is your opportunity to be the Christ—that accurate perception of Reality (Your Being) that is not deluded in any way—and for that perception to become irrevocably “incorporated” into and as your Self-awareness. There is no more pressing need than that, because when seen, it becomes apparent that pressing needs are illusions of the partial view. They never existed as anything for you to sweat over and tense yourself up about.

It is quite accurate that it is not possible for those who believe that they have been born to communicate with those who believe that they have died. These are two different states of the three-dimensional-only frame of reference. It is part of the distortion of that finite view which makes it seem as though some part of one’s infinitude (those who have “passed on”) is not available to him as his conscious experience. There are infinitely more individualizations of Being who are Awake than there are those who are “asleep.” it is ridiculous to believe that communication with them is impossible.

You can see that it truly, completely, means getting yourself out of the way. This is the grand lesson. Do not be afraid of being “out of control.” So many times people feel that if they are out of control, they will be wide open to being controlled by other entities, forces, or powers. But the omnipresent I Am—the infinite, divine Mind that constitutes the Being of every being that be’s—is the only Presence and Power which can exert and manifest Itself, and be the center and circumference—the Alpha and Omega. Therefore, such concepts or beliefs are groundless, and one need never be afraid to let go and say and be the statement, “Thy Will be done.“

RAJ: Very well, Paul. Tonight it is very necessary for you to once again begin to relax out of the personal, three-dimensional sense of responsibility. I realize it has been difficult to take care of the necessities which have required your attention, and yet remain uninvolved and free of believing that you must respond as a three-dimensional man to three-dimensional demands. Nevertheless, you need to do so. I sense that you are more than ready, since it is, indeed, very tiring to believe that you are making the world go round.

PAUL: I feel as though I’m really going out on a limb here by maintaining the position which you outlined this morning and previously. RAJ: Why? PAUL: Because it appears that I might lose something. RAJ: There it is! Ego. If nothing can get outside the infinitude of your Being, then how can You lose anything? Paul, you must be very strict. If you can’t lose anything, then you haven’t lost anything. All of You is still present and functioning, and all of You will continue to be present and functioning.

RAJ: You do not need to feel that you will in any way be deprived of anything worthwhile by relinquishing external authorities, concepts, or organizations, no matter how beautifully they may have served to identify your unfolding perceptions of Reality as your Conscious Being.

RAJ: You do not need to feel that you will in any way be deprived of anything worthwhile by relinquishing external authorities, concepts, or organizations, no matter how beautifully they may have served to identify your unfolding perceptions of Reality as your Conscious Being.

It is always us that is holding onto some comfortable sense of limitation with which we feel some sense of familiarity. The active agent which holds us back is actually our own refusal to let go of the known for the Unknown. This reluctance is entirely due to an adopted belief that we are what we appear to be—finite, separate, an independent “intelligence” that exists “inside” this finite object called a body, a potential victim of an unpredictable environment. Yet, the finiteness, separateness, independence, and unpredictability are entirely inherent in the partial view of the Actual conscious experience of Being which is going on. If it weren’t going on, there couldn’t be a misinterpretation or misidentification!

The degree of enlightenment/belief each one is at will govern the degree to which Maitreya will have followers or co-workers. Those who are enlightened will continue to pursue their own inner, unfolding Self-discovery. As that growth takes place, they will become co-facilitators in one form or another, working shoulder to shoulder with Maitreya. They will not be blinded by what He is, because they will recognize that He is what They are, and that They are what He is to some degree.

You have been terribly weakened by your belief that your Good has ever come from anywhere else but You, and I will probably harp on this again and again, until it is supremely clear to you.

RAJ: Paul, that statement was made within the illusion of three-dimensional existence. In the first place, there is no man separate from God for God to give anything to. Secondly, it is only from within the finite frame of reference that there can seem to be an “earth” separate from “man” for man to have dominion over. Any apparent success that the human concept (ego) has of being able to exercise dominion over an earth “out there” only succeeds in further deepening the illusion that life is going on objectively.

As I observe myself, it seems incredible to me that there is this definite reluctance to get into the subject of Substance, or into the specific answer to the problems we have been faced with over the past number of months. It is extremely strong. RAJ: And, Paul, it is entirely operating at the level of belief. It is a totally ignorant experience. That is what makes it most incredible. It simply means that you are going to have to move through it purposely, and not hope for some way to get around it.

Be aware of your reluctance to have this conversation. Simply recognize it. Notice that the reluctance is because you are wanting to glide over the information and understanding which you imagine you are going to be confronted with. You imagine it is going to discredit you in some way. Realize, further, to what extent this fear or reluctance is manifested physically in terms of strong perspiration, discomfort in the pit of your stomach, and just a general yukkiness. I am going to suggest that you clean up your act mentally and physically before we continue further. Go take a bath! And while you’re taking the bath, refresh your consciousness also.

Be aware of your reluctance to have this conversation. Simply recognize it. Notice that the reluctance is because you are wanting to glide over the information and understanding which you imagine you are going to be confronted with. You imagine it is going to discredit you in some way. Realize, further, to what extent this fear or reluctance is manifested physically in terms of strong perspiration, discomfort in the pit of your stomach, and just a general yukkiness. I am going to suggest that you clean up your act mentally and physically before we continue further. Go take a bath! And while you’re taking the bath, refresh your consciousness also. PAUL: Very well, Raj, I shall. [So, I took a bath.] Okay, I’m back, and that does feel better. Let’s go ahead and take the plunge. As I observe myself, it seems incredible to me that there is this definite reluctance to get into the subject of Substance, or into the specific answer to the problems we have been faced with over the past number of months. It is extremely strong. RAJ: And, Paul, it is entirely operating at the level of belief. It is a totally ignorant experience. That is what makes it most incredible. It simply means that you are going to have to move through it purposely, and not hope for some way to get around it.

RAJ: You are correct. This jelling, as you have put it, will continue. The facts will become more meaningful to you as each day goes by. Since you already know that there truly is no process to it, I would encourage you to relinquish this idea that standing as the Door is something “special,” and therefore not something to waste your time doing during everyday activities. Nothing exists outside the infinitude of Being. Therefore, what you denominate “everyday activities” in a somewhat demeaning way, needs to be seen as equally worthy of being embraced and perceived from the standpoint of being the Door. Remember that standing as the Door, at the edge of the Unknown, will become a constant activity or point of observation in your life. You might as well see it in its proper perspective right from the beginning as being totally normal and not “special” in any way.

What is not excellent is that you are not yet spontaneously choosing to avail yourself of the answers by means by being the Door on a continuous basis. It is as though it were in some way more laborious than figuring the answer out, or simply postponing having the answer. I want you to take some time to examine what this reluctance is, so that you may understand it better. I could tell you, but I want you to learn it for yourself.

You will remember that, at the beginning of our conversations, we talked about the necessity of being willing to stand at the edge of the Unknown—knowing nothing. And at this point, you are attempting to take what we have been speaking about and using it as the basis for knowing something now. In Actuality, the necessity still remains, and will forever remain, for you to continue to stand at the edge of the Unknown—knowing absolutely nothing. Let the infinitude of your Being flow through and as your conscious experience at each and every moment. This is essential.

It is equally imperative for you to begin to really grasp that your “others” are your Self seen infinitely. Therefore, “competition” is useless and baseless. No one can control you, and you can control no one, because there is only One Thing going on. You must stop challenging Susan, and you must stop seeing Susan as someone separate who is challenging you. This is extremely important, because none of it is happening that way. The necessity here is for you to own all of yourself as your Self. The infinity of your experience is your Infinitude identifying the Oneness of your Being.

Remember that letting go of control—letting go of these intellectual thought structures—will not cause disorganization and disorientation of the Universe. Rather, it will reveal from an experiential standpoint, the fact that the Universe is already organized and orderly and intelligent in Its Function, whether you are intellectualizing about it or not. Remember, too, that until you do go ahead and let go, you will not have the opportunity to observe It working in Its absolute perfection and spontaneous and effortless harmony.

You are simply setting up blocks to the effortless unfoldment of your Being by attempting to structure your Being, and you are doing nothing but causing yourself unnecessary distress. You must get back to the fact that it is the infinitude of your Being with which you are confronted. Stop separating It into compartments—dividing It up into “me” and “thee”—and then attempting to organize the bits and pieces according to concepts. Your problem at this point is truly a matter of attempting to place an overlay of intellectual patterns upon Infinity. Nothing less than the infinite view will do for you any longer.

PAUL: Raj, I am going to change the subject here, because I have a question that is demanding attention. The question is: Why does it irk me when Susan asks to speak to you? Why do I feel that her questions will be an imposition upon you, and why does it make me mad that she doesn’t contact her own Guide? RAJ: Because you have not learned that Being is truly unfolding Itself infinitely and not according to concepts. It is true that she has a Guide whom she can contact, but you need to learn to flow with what is happening, rather than with what you think ought to be happening.

RAJ: You must realize, Paul, that the concept of “irresponsibility” is going to present itself to you until you see that the concept of “responsibility” is invalid—except from the ego standpoint. This is because the concept of responsibility implies Being is not Universal, and is not unfolding Itself Universally, with absolute perfection. It implies, therefore, that each tiny, finite mentality must take on responsibility for what needs to be done, and for seeing that it is done in a “principled,” “intelligent,” and “reasonable” way. Responsibility and irresponsibility both fade out of the picture as being as Conscious Being becomes the Place from which all is experienced.

It is the “consideration” of beliefs, the manipulations of objects “out there,” the orienting of “position” and “power” which ties us into the three-dimensional frame of reference

It is the “consideration” of beliefs, the manipulations of objects “out there,” the orienting of “position” and “power” which ties us into the three-dimensional frame of reference. Religion works in this realm. Economics works in this realm. Indeed, all of life is “worked” from this realm. It is time to move out of this realm, and there is no way to do it half-way. There is no way to keep a little bit of the finite view to “work with” and yet move into the Fourth-dimensional experience of Being (Your Being). Being is not finite (dimensional) in the very heavy, burdensome, sweat-producing way that three-dimensional things and thoughts are.

PAUL: Raj, we are trying to understand why this illusion of ongoing interference, lack, and blockage of free-flowing expression and experience of good is appearing in our lives. We are trying to understand the cause of it, so that we can handle the right thing to correct the situation. Can you shed any light on it? You say there is no evil presence, force, or power. Yet there certainly appears to be the effect of something opposed to or different from God, Good, Harmony, et cetera. RAJ: Paul, you are being confused by the process of three-dimensional thinking. It will always suggest some finite cause. It will always suggest that the reason for events comes from either finite objective causes or finite mental causes.

Each individuality in your family is the One infinite Individuality infinitely individualized and unfolding Itself in absolutely healthy, constructive and integrating ways. This is the Fact. Even when one member or another of your family vehemently claims his ability to act on his own, you can rest assured that the eternal Facts which contradict such a belief, contradict it in such a way as to turn it to the advantage of the individuality indulging in the belief. Thus, it illustrates experientially why the belief is invalid and a waste of time. Every single event, whether constituted of Reality or what seems to be a belief about Reality, cannot get outside the realm of serving the One and Only thing going on. This is why “the very circumstance, which our suffering sense deems wrathful and afflictive, Love can make an angel entertained unawares.“2 Paul, it is imperative that both you and Susan begin to really get this sense that Being is totally positive and totally constructive. Not even a false belief can escape the design or intent of Being to fulfill Itself, and thus serve to enlighten the one indulging in such a belief.

You give the weight to the Law of Perfection by beginning with the perfect concept. You seem to diminish your awareness of that Perfection unfolding when you begin with a finite concept of what is going on. You cannot actually change the Fact, but you can seem to blind yourself to It. If All is Infinite Mind, then All is Infinite Mind! One must live his experience of the infinitude of his Being as though that were the Fact. Not because that will help make it so, but because that is what is so! And such thinking is, therefore, in line with what is already true.

RAJ: Paul, when it comes to your family and your living experience, be observant. Watch to see whether you are seeing yourself and the members of your family as isolated bits and pieces—parts of the flotsam and jetsam of life—floating on the currents of who knows what. This is a three-dimensional-only point of view. It will be constantly frustrating, because it begins with a false concept of man. It sees him as trying to lift himself up by his bootstraps and getting help in doing so from others who may or many not be “more enlightened.” It misses the larger fact that Being is unfolding Itself on an infinite basis. It is unfolding Itself successfully.

As things seem to take on some definition in our life, I want you to beware of the idea that the form which is taking shape is in any way connected with You as a product of your intellect, or your good sense, or you, yourself, in any way. You must remain clear in the fact that form is fluid and not fixed, that it serves to identify what your Being is being. You must remember that if the form became “fixed,” that your Being would become fixed, static, immovable, and unmoving. And, thus, it would cease to be Being.

RAJ: Very well, Paul. I want you to consider the fact that “pedestals” are for show. They exist for the purpose of exhibiting whatever is resting upon them. As a matter of fact, the pedestal itself has become an object of art. I want you to consider the fact that a pedestal is used to set something apart from everything else. It is a divisive structure, three-dimensionally speaking. It is also divisive from an inner standpoint, wherein it equates with “ego”—”a liar and the father of it.“1 It is the liar, in that it holds up that which is not separate and says, “This is separate.” It is the father of the lie, in that what it holds up as separate is concocted of its own fantasy. The pedestal, together with what it shows off, is total illusion. One truly does not exist without the other.

It is important to realize that the establishment is Universal. You must begin to perceive and experience the fact Your Being is Universal, and not localized only to that point at which your consciousness is attentively focused. It will be wise for you to remain in touch with this Universal establishment of Your Being. You need to flow with your whole Being, and not just with what appears to be happening right now in Spokane. In this way, whatever you do in Spokane will identify and illustrate the Universal establishment of your Being. It will keep you from being fooled into believing that you are nothing more than a finite point in the Universe, eking out an existence, struggling, trying to become, and constantly failing.

PAUL: I feel really shaky. RAJ: No, Paul, it is not You. Ego is feeling really shaky right now. That’s a positive indicator! PAUL: I feel as though I’m really going out on a limb here by maintaining the position which you outlined this morning and previously. RAJ: Why? PAUL: Because it appears that I might lose something. RAJ: There it is! Ego. If nothing can get outside the infinitude of your Being, then how can You lose anything? Paul, you must be very strict. If you can’t lose anything, then you haven’t lost anything. All of You is still present and functioning, and all of You will continue to be present and functioning.

PAUL: Okay, Raj, I’m alone… RAJ: Although you caught it, I want to amplify on it. “Alone” is a three-dimensional concept implying that there’s everyone else, and then there’s “me.” This is ego. You’ve got to be alert. Notice that your body is having physical sensations that you recognize as feeling disheartened, worried, or fearful. Notice that it has an intent; it is not just a feeling. It is there to motivate you to “do” something objective. Notice that in observing it, the I that is You that is observing is clear, unmoved, and at peace. To be alone with one’s Being is to be totally Present, Universally Present, without one iota projected “out there.” It is to have no other Mind but God. Notice that Its intent is not directed at you. Notice that It does not try to coerce you. Notice that you are not aware of a separate selfhood upon which It can act. Don’t try to reason it out or figure it out. Just notice It. At the present moment, you are not completely free of the inclination to believe that you are what ego says, and that you are in a pickle. On the other hand, you are not buying the story, either. Just notice. You have never had to go all the way before, so this is new territory for you. But, as long as you don’t relinquish any of the territory you have gained so far, you will find yourself moving forward. You will not lose any ground. Okay, Let’s get back to your opening statement.

Only if you are willing to be alone with your own Being will you be alone with the Reality of “things.” It is the undistorted awareness of the Reality of “things” which will constitute the resolution of the conflict that seems to be going on “out there.“ If you try to work it out from the standpoint of the Many, as though It were separate from You, you will be operating within “ego’s” bailiwick. You must remain steadfastly and abidingly with the Fact that your Being is One and that that One is You. That One, being Omnipresent, is Omnipotently Omniactive as every last little detail of Its Infinitude—including every bill collector, every dollar owed, every process server, and every dollar paid. It is fulfilling Itself perfectly in identifying Its completeness with absolute success. It is, Paul! No matter what the three-dimensional insinuation is. You see, it’s the whole dream we’re talking about waking up from! And you can do it. You are able

It is imperative that you be alone with your own Being—absolutely alone! Don’t compare (that’s ego!). Don’t try to find affirmation or agreement with your stance from “out there” (that’s ego!). Don’t—and I say this especially—don’t let any feeling of pride enter the picture because of what you might have to do, and the fact that you are willing to do it (that’s ego!). This is a dirty fight! Fight it dirty! I say this because you will have a tendency to be “polite,” “civilized,” “courteous” if you can. Once again, you will be abiding by a set of concepts which drip with “ego.“

Let’s handle that thought right now—that it’s not this hard for others. First of all, that’s ego whining! It’s not You. Secondly, this idea of “others” is another ploy of ego. Only ego divides things into me and thee. Ego, ego, ego!} Watch out for it! Realize right now that ego is ego is ego. Consciously or purposely putting it down will evoke the same whining, pleading, pitiful “show,” no matter who is putting it down. I told you, Paul, it’s a liar! lies, lies, lies!

Do not indulge in the mistaken belief that it is going to be anything less than hard work, Paul. Accept that right now! Do not look at this “stage” of your growth as being peaches and cream. Do not indulge in self-pity or indignation at it not being easier since you “know the Truth” and are “having these conversations with me.“ Realize right now that indignation and self-pity are ego, ego, ego right down the line. You’ve got to not give a damn about whether it’s easy, hard, pleasant, unpleasant, quick or slow. These are all three-dimensional, “ego-bound” concepts. Even if they seem to parade as your feelings or thinking, do not “connect” up with them. I reiterate, Paul: Plan on it being hard work! Fight the fight! Follow through to the end wherein “ego’s” claims become the nonsense that they are, just as when HAL began reciting nursery rhymes and singing children’s songs. Do not misunderstand. I am not saying there is a real fight. I’m not saying there is a real antagonist. I am saying that if you don’t behave as though there were one—if you don’t tend to follow through “come hell or high water”—then you will be lazy and slipshod in your approach. One way or another, ego will insinuate itself into and as your self-awareness, because it is a habit through long years of apparent Self-ignorance.

Only if you are willing to be alone with your own Being will you be alone with the Reality of “things.” It is the undistorted awareness of the Reality of “things” which will constitute the resolution of the conflict that seems to be going on “out there.“ If you try to work it out from the standpoint of the Many, as though It were separate from You, you will be operating within “ego’s” bailiwick. You must remain steadfastly and abidingly with the Fact that your Being is One and that that One is You. That One, being Omnipresent, is Omnipotently Omniactive as every last little detail of Its Infinitude—including every bill collector, every dollar owed, every process server, and every dollar paid. It is fulfilling Itself perfectly in identifying Its completeness with absolute success. It is, Paul! No matter what the three-dimensional insinuation is. You see, it’s the whole dream we’re talking about waking up from! And you can do it. You are able.

Let’s handle that thought right now—that it’s not this hard for others. First of all, that’s ego whining! It’s not You. Secondly, this idea of “others” is another ploy of ego. Only ego divides things into me and thee. Ego, ego, ego!} Watch out for it! Realize right now that ego is ego is ego. Consciously or purposely putting it down will evoke the same whining, pleading, pitiful “show,” no matter who is putting it down. I told you, Paul, it’s a liar! lies, lies, lies! It is imperative that you be alone with your own Being—absolutely alone! Don’t compare (that’s ego!). Don’t try to find affirmation or agreement with your stance from “out there” (that’s ego!). Don’t—and I say this especially—don’t let any feeling of pride enter the picture because of what you might have to do, and the fact that you are willing to do it (that’s ego!). This is a dirty fight! Fight it dirty! I say this because you will have a tendency to be “polite,” “civilized,” “courteous” if you can. Once again, you will be abiding by a set of concepts which drip with “ego.“

RAJ: Do not indulge in the mistaken belief that it is going to be anything less than hard work, Paul. Accept that right now! Do not look at this “stage” of your growth as being peaches and cream. Do not indulge in self-pity or indignation at it not being easier since you “know the Truth” and are “having these conversations with me.“ Realize right now that indignation and self-pity are ego, ego, ego right down the line. You’ve got to not give a damn about whether it’s easy, hard, pleasant, unpleasant, quick or slow. These are all three-dimensional, “ego-bound” concepts. Even if they seem to parade as your feelings or thinking, do not “connect” up with them. I reiterate, Paul: Plan on it being hard work! Fight the fight! Follow through to the end wherein “ego’s” claims become the nonsense that they are, just as when HAL began reciting nursery rhymes and singing children’s songs.

RAJ: Paul, do not let your Universe become broken up into bits and pieces, each acting on its own, each attempting to fulfill its own ends. This is exactly what I was talking about this morning. Do not believe any form, organization, or manifestation when it seems to declare that it can demand or cause something, irritate you, et cetera. Not only should you not identify yourself as form, you need to be sure that you don’t allow any form to convince you that it has a purpose and can successfully act independent from the Whole. It is a trick of ego to suck you into believing that you, among these other forms, are a form to be battered about, manipulated, coerced—and that you must defend yourself against them. It is utterly false. Do not buy it for a second.

RAJ: Paul, do not let your Universe become broken up into bits and pieces, each acting on its own, each attempting to fulfill its own ends. This is exactly what I was talking about this morning. Do not believe any form, organization, or manifestation when it seems to declare that it can demand or cause something, irritate you, et cetera. Not only should you not identify yourself as form, you need to be sure that you don’t allow any form to convince you that it has a purpose and can successfully act independent from the Whole. It is a trick of ego to suck you into believing that you, among these other forms, are a form to be battered about, manipulated, coerced—and that you must defend yourself against them. It is utterly false. Do not buy it for a second.

Form does not supply Being with anything, whereas Being supplies Itself with all form. It is the initial misidentification of form as function that fouls everything up. Our limited viewpoint, taking itself as the center and circumference, is the flaw.

Form does not supply Being with anything, whereas Being supplies Itself with all form. It is the initial misidentification of form as function that fouls everything up. Our limited viewpoint, taking itself as the center and circumference, is the flaw.

This is an important thing to understand at this point, because it will help in relating what we are talking about to your daily activities. You cannot afford to approach your day as being mechanical in any way. You cannot afford to narrow your awareness down to a particular set of activities and see them as parts of a combination which, if adhered to, will result in a profitable, productive day.

You will never be able to experience the infinitude of your Being clearly if you think that there are nooks or crannies—or “levels of belief”—in which the omnipresent Love which constitutes your Being is somehow not present. You must come to the realization that all of you truly is always available to you, no matter how things seem to be. Right now, I am aware that you are feeling as though you are somehow beyond the range of the direct perception and experience of the Reality of your Being as Love. It simply is not true.

You must get over this idea that your life is actually occurring in the way you see and experience it from a three-dimensional standpoint. You must realize that whether you are consciously aware of it or not, your Being is infinitely unfolding Itself at all times, and is doing so in all of Its perfection. Infinitely speaking, you never become more nor less than You Are. Whether you choose to focus in on any particular detail of your Infinity or not, your Being continues to unfold Itself on the basis of Its Infinity, and not on the basis of what you choose to narrow your attention down to.

RAJ: Very well, Paul. Tonight it is very necessary for you to once again begin to relax out of the personal, three-dimensional sense of responsibility. I realize it has been difficult to take care of the necessities which have required your attention, and yet remain uninvolved and free of believing that you must respond as a three-dimensional man to three-dimensional demands. Nevertheless, you need to do so. I sense that you are more than ready, since it is, indeed, very tiring to believe that you are making the world go round.

You will never be able to experience the infinitude of your Being clearly if you think that there are nooks or crannies—or “levels of belief”—in which the omnipresent Love which constitutes your Being is somehow not present. You must come to the realization that all of you truly is always available to you, no matter how things seem to be. Right now, I am aware that you are feeling as though you are somehow beyond the range of the direct perception and experience of the Reality of your Being as Love. It simply is not true.

You must get over this idea that your life is actually occurring in the way you see and experience it from a three-dimensional standpoint. You must realize that whether you are consciously aware of it or not, your Being is infinitely unfolding Itself at all times, and is doing so in all of Its perfection. Infinitely speaking, you never become more nor less than You Are. Whether you choose to focus in on any particular detail of your Infinity or not, your Being continues to unfold Itself on the basis of Its Infinity, and not on the basis of what you choose to narrow your attention down to

You are afraid that if you let go and stop “doing,” everything will fall apart. This is because you are still caught in the belief that what you have “done” in the past has succeeded in getting you where you are. This is foolishness, and you are beginning to see this. You haven’t gotten anywhere, because Infinity has no place to go. Nevertheless, Infinity—your Being—has unfolded Itself in spite of what you thought you were “doing,” and where you thought you were getting to.

It is important to begin to see that Being is unfolding Itself successfully, with absolutely perfect precision, no matter how you feel. Emotional responses are illusions, having no relationship to the Actuality of Being. Thus, if you are wise, you will not let your emotional responses signify anything to you regarding Reality.

As long as we hold dear our concepts of righteousness, education, and highly-developed ability to reason, our conscious experience of Being is so full of the “noise” of our ego that we cannot hear the “still, small voice” of our true Identity—the still, small voice of God, as it is called. This is why we are cautioned to “Be still, and know that I am God.“2 You are really beginning to see this point, and are really beginning to feel that it is a valid point—valid enough to trust yourself to completely.

You are very fortunate that your concepts of right and wrong, good and bad, goal or purpose, are not coming to fruition because, when they do, they continue to support the false sense of ego, thus keeping hidden your true Identity.

t seems to you as though you have had a strenuous and purposeless day today. However, these are the idiotic ravings of ignorance, which would fool you into believing the exact opposite of what is unfolding in and as your experience as purposeful, dynamic, fulfilling and intelligent manifestations of your Being. As I have said before, you must learn to recognize that your Being is unfolding Itself at all times in perfect harmony with Its Nature. You must begin to accept this as the Fact, rather than what your imagination can come up with based upon what it sees, hears, tastes, smells, and feels. The Absolute Facts of your Being have never for an instant ceased operating, and never will. Therefore, anything other than this Fact is pure fiction, and you should not waste one moment on it. The only reason you don’t see it is because you are looking through your preconceptions about what is right for you. Then, when your Being unfolds Itself in a direction in which you are not consciously looking, it seems as though unfoldment has ceased altogether.

Paul, there is only one thing going on.

You see, you have not been flowing with What Is. Instead, you have become increasingly aggressive in your attempt to make things fit within your present concepts, even though those concepts are moral, righteous, and upright. You are assuming that if you let go of this control, what will happen will not be moral, just, and upright.

RAJ: Paul, you are who you are, what you are, and where you are at this very moment. You cannot do more than you can do. Do not waste your time in self-criticism or self-doubt. As you shall see, it is totally unnecessary. There has been no requirement for you to be something that you are not able to be. What you have needed to learn in order to fulfill your place has been accomplished. You have done well.

RAJ: [Addressing Susan.] Susan, nothing is going on of the sort you are looking at and reacting to. I cannot tell you what is going on. But, I have told Paul that what is going on Actually in your experience is not destructive and will not be experienced that way. You are both caught up in your past conceptualizations and what has worked. But, what governed those appearances is no longer in force. They are not in force for anyone any longer. You and Paul are being led through this change. In a way, you both have an advantage, in that Paul chose to speak to his Guide just prior to this occurring. So, you are getting information that most do not have. This is simply because they were not listening, and did not ask to speak with someone who could do what I am doing with you. If others are not aware of this change having occurred yet, they will soon. And you have an opportunity to be grateful for the information you have at this point. I understand that it is not easy to believe this because, based upon your prior concepts, the whole process by which you are becoming aware of it is not “usual” or “normal” as you understand it. It is, nevertheless, true. Paul is being guided and pressured to move along a new path because he desires it and asked for it. You, Susan, are at the point where you are capable of understanding exactly what is going on. But both of you are hanging onto patterns which are no longer in force, and trying to make these appearances fit in. I can do no more than advise you of these facts, and guide you as long as you are looking for help in understanding what is available to you to understand.

RAJ: Paul, you must realize that you are not “in the woods” in the fist place. The “woods” are in you. You are that omnipresent conscious experience of Being which constitutes Fourth-dimensional Man. You will always feel trapped when you are seeing yourself as being inside that Omnipresence which constitutes your Being. You will always feel uncomfortable because you are believing something which is not true. I see that you have gotten the point that you can utilize your ability to think and reason when it is based upon what you have learned when you have been experiencing your being as Conscious Being.

RAJ: You are incorrect, Paul. You are not able to see the good it has done, because you insist on looking in the wrong place. You insist on looking “out there,” rather than remaining solidly, steadfastly, and faithfully at that within point which you call the Place.

RAJ: It is causing you discomfort and uneasiness, because what we are discussing is flying right in the face of many well-established concepts which you have entertained and employed in your lifetime. This feeling may well be the last whimpers of your inclination to utilize them. I would allow them, if I were you, to simply do their whimpering, since they will spontaneously fade out. Do not give them credit, and do not act upon them.

It is causing you discomfort and uneasiness, because what we are discussing is flying right in the face of many well-established concepts which you have entertained and employed in your lifetime. This feeling may well be the last whimpers of your inclination to utilize them. I would allow them, if I were you, to simply do their whimpering, since they will spontaneously fade out. Do not give them credit, and do not act upon them.

The conclusion to processes of reasoning and thinking has never, ever been Enlightenment. No matter who it has been, the enlightenment they have experienced has occurred only when their three-dimensional consciousness has been totally silent, or it has broken through in spite of their thinking. Thus, it has illustrated that the thinking process is never responsible for growth.

I want you to consider for a moment that you are very structural regarding what is and what is not right, and what is and what is not done properly when it comes to yourself. it takes very little for you to feel that you have not done well enough—or that you have not measured up to the mark—and therefore, you are deserving of those negative feelings which are appropriate for such a person.

Your experiences during the past four weeks, when you have been unable to hear what I am saying, have proven to you that it is the belief of what you cannot do and cannot understand that keeps you from moving beyond your limited frame of reference. This belief keeps you from understanding things which you are quite capable of hearing and understanding. That which lies beyond your sense of limitation is not beyond your capacity to understand and comprehend. Please underline that sentence, and remember it.

However, as long as you are blinded by the belief that it is not You, and that it is “out there”—separate, apart, and existing on its own—it is not available to you for you to experience as your Self. This is a key point in the unfoldment of one’s conscious experience of being as Conscious Being or Fourth-dimensional Man.

Paul, we do not have to do anything in order to deserve to be in immediate and total contact with the infinitude of our Being. The main, essential step to making such contact is to realize that everything we see “out there”—universally—is, indeed, our Being. What separates us from our Good is the belief that our Good is not our Self—nothing more!

You see, Paul, Being is not complex, hard to get at, or hard to understand. Half of the problem we have is our belief that it is not easy. We believe that it is bound up in complex religious or occult rituals or mental structures which we must pass through, like mazes, in order to prove our worthiness. It is not true.

as long as you are blinded by the belief that it is not You, and that it is “out there”—separate, apart, and existing on its own—it is not available to you for you to experience as your Self. This is a key point in the unfoldment of one’s conscious experience of being as Conscious Being or Fourth-dimensional Man.

Being is not complex, hard to get at, or hard to understand. Half of the problem we have is our belief that it is not easy.