55 Matching Annotations
  1. Last 7 days
    1. The Great Conversation: The Substance of a Liberal Education. 27th Printing. Vol. 1. 54 vols. The Great Books of the Western World. 1952. Reprint, Encyclopedia Britannica, Inc., 1984.

      I read the first edition.

      Hutchins, Robert M. The Great Conversation: The Substance of a Liberal Education. Edited by Robert M. Hutchins and Mortimer J. Adler. 1st ed. Vol. 1. 54 vols. Great Books of the Western World. Chicago, IL: Encyclopedia Britannica, Inc., 1952.

      urn:x-pdf:0ce8391ed9f9f1cfc78c28b6c923abac<br /> Annotation search: https://jonudell.info/h/facet/?user=chrisaldrich&max=100&exactTagSearch=true&expanded=true&addQuoteContext=true&url=urn%3Ax-pdf%3A0ce8391ed9f9f1cfc78c28b6c923abac

  2. Aug 2023
    1. This Western devotion to the liberal arts and liberal educa-tion must have been largely responsible for the emergence ofdemocracy as an ideal.

      Graeber and Wengrow seem to indicate otherwise.

    2. The lib-eral artist learns to read, write, speak, listen, understand, andthink.

      Uncommon use of "liberal artist" as one who uses or practices the liberal arts.

  3. May 2023
  4. Apr 2023
    1. Ferguson, Niall. “I’m Helping to Start a New College Because Higher Ed Is Broken.” Bloomberg.Com, November 8, 2021, sec. Opinion. https://www.bloomberg.com/opinion/articles/2021-11-08/niall-ferguson-america-s-woke-universities-need-to-be-replaced.

      Seems like a lot of cherry picking here... also don't see much evidence of progress in a year and change.

      Only four jobs listed on their website today: https://jobs.lever.co/uaustin. Note all are for administration and none for teaching. Most have a heavy fundraising component.

    2. Mitchell Langbert’s analysis of tenure-track, Ph.D.-holding professors from 51 of the 66 top-ranked liberal arts colleges in 2017 found that those with known political affiliations were overwhelmingly Democratic. Nearly two-fifths of the colleges in Langbert’s sample were Republican-free.

      No acknowledgement here that 2017 was a Republican Presidential administration, which means that a reasonable number of academics left academia to staff the administration. It's a common occurrence that there are reasonable shifts back and forth between government and academia as administrations change. One should look at comparisons from a Democratic presidential administration for a better idea versus Ferguson's cherry picking here.

      Also unmentioned is the general disbelief in logic and the underpinning of science on the right in general, a fact which may make conservatives less likely to figure in these sorts of career paths. Are conservatives more likely to take career paths in capitalism-based endeavors than go into academia in the first place given the decrease in regulatory climate in the last half century?

      Additionally by only looking at liberal arts institutions, he's heavily biasing the sample from the start. Why not also include the wide variety of non-liberal arts institutions? Agriculture and Mechanical Schools, Engineering Schools, Religious Schools, etc.?

      The presumption of liberal profesoriate from the start is also likely to discourage students from considering the profession regardless of their desires and career goals, particularly when the professoriate has significantly shrunk in the last thirty years due to decreased funding. One ought to worry that there are any educators in the business of higher education, much less conservative ones who may be more biased to leave for higher paying careers elsewhere.

      There are so many missing pieces of analysis here...

    1. Oakeshott saw educationas part of the ‘conversation of mankind’, wherein teachers induct their studentsinto that conversation by teaching them how to participate in the dialogue—howto hear the ‘voices’ of previous generations while cultivating their own uniquevoices.

      How did Michael Oakeshott's philosophy overlap with the idea of the 'Great Conversation' or 20th century movement of Adler's Great Books of the Western World.

      How does it influence the idea of "having conversations with the text" in the annotation space?

    2. A political system, he said, needs people who are fair,open-minded, and think for themselves; it doesn’t want people who aresubservient to authority.

      Is there a better direct quote from Locke for this indirect one?


      Oddly, large portions of the religious right and Republican right are highly subservient to authority while simultaneously espousing the idea of "freedom".

      Apparently the base definition of "freedom" on the right has shifted in large portions of American culture.

  5. Sep 2022
    1. The False Promise of Liberal Order: Nostalgia, Delusion and the Rise of ...The False Promise of Liberal Order exposes the flaws in this nostalgic vision. The world shaped by America came about as a result of coercion and, sometimes brutal, compromise. Liberal projects - to spread capitalist democracy - led inadvertently to illiberal results. To make peace, America made bargains with authoritarian forces.
  6. May 2022
    1. One of the masters of the school, Hugh (d. 1140 or 1141), wrote a text, the Didascalicon, on whatshould be learned and why. The emphasis differs significantly from that of William of Conches. It isdependent on the classical trivium and quadrivium and pedagogical traditions dating back to St.Augustine and Imperial Rome.

      Hugh of St. Victor wrote Didascalicon, a text about what topics should be learned and why. In it, he outlined seven mechanical arts (or technologies) in analogy with the seven liberal arts (trivium and quadrivium) as ways to repair the weaknesses inherit in humanity.

      These seven mechanical arts he defines are: - fabric making - armament - commerce - agriculture - hunting - medicine - theatrics


      Hugh of St. Victor's description of the mechanical art of commerce here is fascinating. He says "reconciles nations, calms wars, strengthens peace, and turns the private good of individuals into a benefit for all" (doublcheck the original quotation, context, and source). This sounds eerily familiar to the common statement in the United States about trade and commerce.

      Link this to the quote from Albie Duncan in The West Wing (season 5?) about trade.

      Other places where this sentiment occurs?

      Is Hugh of St. Victor the first in history to state this sentiment?

  7. Feb 2022
    1. But here they depart from the principles on which they justify their study of hypothetics; for they base the importance which they assign to hypothetics upon the fact of their being a preparation for the extraordinary, while their study of Unreason rests upon its developing those faculties which are required for the daily conduct of affairs.

      Seems like a fundamental tension in education generally and the liberal arts and sciences in particular. The balance between wide-ranging creativity and mastery of content and skill isn't simple.

  8. Jan 2022
    1. The study of cognitive development suffers from a deep theoretical tension – one with ancient philosophical roots.

      This could've been a good place to allow liberal arts folx some point of entry. Alas.

    1. All these interests unite around a single initiative: the intersection between online writing, the Liberal Arts, and Judeo-Christian teachings.

      This is exactly the intersection that I have seen and thought about for a long time. If David Perell sees this as a gap that intellectuals can fill, then I am definitely onto something.

  9. Dec 2021
    1. Are we really to insist that the advocacy of Chinese models ofstatecraft by Leibniz, his allies and followers really had nothing to dowith the fact that Europeans did, in fact, adopt something that looksvery much like Chinese models of statecraft?

      At the suggestion of Leibniz, parts of Europe began adopting Chinese models of statecraft which had not previously been known or used in Europe.

    1. “Liberal” just means free and disinterested. It means that inquiry is pursued without fear or favor, regardless of the outcome and whatever the field of study.

      Definition of a "liberal education"

  10. Nov 2021
    1. But the real, and nonpartisan, lesson is this: No one—of any age, in any profession—is safe. In the age of Zoom, cellphone cameras, miniature recorders, and other forms of cheap surveillance technology, anyone’s comments can be taken out of context; anyone’s story can become a rallying cry for Twitter mobs on the left or the right. Anyone can then fall victim to a bureaucracy terrified by the sudden eruption of anger. And once one set of people loses the right to due process, so does everybody else. Not just professors but students; not just editors of elite publications but random members of the public.
  11. Oct 2021
    1. It also provides a new gloss on critiques of “technological solutionism,” “consumerism,” “proceduralism,” and “political correctness.”

      Insightful critique of 4 quite common progressive pitfalls.

  12. Jun 2021
  13. May 2021
    1. A few years ago, our Republican governor proposed amending the Wisconsin state system’s mission statement to suggest that the university’s purpose wasn’t to “seek the truth” or “improve the human condition,” but was instead, according to the legislature, “to meet the state’s workforce needs.”
  14. Apr 2021
  15. Mar 2021
  16. Feb 2021
  17. Jan 2021
    1. In other words, programs that send messages to other machines (or to other programs on the same machine) should conform completely to the specifications, but programs that receive messages should accept non-conformant input as long as the meaning is clear.
    2. be conservative in what you do, be liberal in what you accept from others
  18. Oct 2020
    1. What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of postwar history, but the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.

      What if, in fact, we've only just found a local maximum? What if in the changing landscape there are other places we could potentially get to competitively that supply greater maxima? And possibly worse, what if we need to lose value to get from here to unlock even more value there?

  19. Jun 2020
  20. May 2020
  21. Apr 2020
  22. Sep 2019
    1. Liberal education

      I would like you to focus on:

      • The main ideas in the article
      • The underlined vocabulary words and any new words to you
      • New structures that you could start using in your writing Make sure you write notes including your impression, definitions of words or any questions you might have on the text.

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  23. Feb 2019
    1. “Constitutional patriotism”—as understood by those who originally put forward the idea and as understood in this essay—designates the idea that political attachment ought to center on the norms, the values and, more indirectly, the procedures of a liberal democratic constitution. Put differently, political allegiance is owed primarily neither to a national culture, as proponents of liberal nationalism have claimed, nor to “the worldwide community of human beings,” as, for instance, Martha Nussbaum’s conception of cosmopolitanism has it. Constitutional patriotism offers a vision distinct from both nationalism and cosmopolitanism, but also from republican patriotism as traditionally understood in, broadly speaking, the history of Euro-American political thought.” (Müller)

      KCD2M33B

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  24. Oct 2018
    1. the prevalence of liberal multicultural discourses today effectively works to maintain settler colonialism because they make it easy to assume that all minorities and ethnic groups are different though working toward inclusion and equality, each in its own similar and parallel way. Justice is often put in terms that coincide with the expansion of the settler state

      Liberal multiculturalism promotes the idea that marginalized communities have to partake in settler colonialism in order to be liberated (whether they realize it or not). In reality, liberation lies outside of settler colonialism.

  25. Aug 2018
    1. Are there, in other words, any fundamental "contradictions" in human life that cannot be resolved in the context of modern liberalism, that would be resolvable by an alternative political-economic structure?

      Churchill famously said "...democracy is the worst form of Government except for all those other forms that have been tried from time to time..."

      Even within this quote it is implicit that there are many others. In some sense he's admitting that we might possibly be at a local maximum but we've just not explored the spaces beyond the adjacent possible.

    2. The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable systematic alternatives to Western liberalism.

      Total exhaustion?

    1. But events in Europe unfolded more or less according to Fukuyama’s prediction, and, on December 26, 1991, the Soviet Union voted itself out of existence. The Cold War really was over.

      Or ostensibly, until a strong man came to power in Russia and began its downturn into something else. It definitely doesn't seem to be a liberal democracy, so we're still fighting against it.

    2. There would be a “Common Marketization” of international relations and the world would achieve homeostasis.

      Famous last words, right?!

      These are the types of statements one must try very hard not to make unless there is 100% certainty.

      I find myself wondering how can liberal democracy and capitalism manage to fight and make the case the the small tribes (everywhere, including within the US) that it can, could and should be doing more for them.

    3. Fukuyama’s argument was that, with the imminent collapse of the Soviet Union, the last ideological alternative to liberalism had been eliminated.

      "Last" in the sense of a big, modern threat. We're still facing the threats of tribalism, which apparently have a strong pull.

    1. Berkeley linguist and cognitive scientist George Lakoff has famously argued that liberals and conservatives operate with competing and incompatible concepts of freedom. (For analysis of the evangelical theocratic understanding of freedom, click here.) While the physical metaphor at the core of our understanding of freedom remains the same, liberals and conservatives cognitively frame that core concept in radically different ways that are linked closely to the two groups’ approaches to family. The “strict-father” model of family corresponds to conservatism (and authoritarianism), whereas the “nurturant parenting” model corresponds to liberalism.

      This is the second or third reference to this I've seen now in the past couple of months. I obviously need to read more Lakoff, though the general conceit rings true to me on its face.

  26. Oct 2017
    1. p. 75 Two interesting points about mismatch between university and students:

      (1) Many of the students who are being processed have little inclination or capacity for the rigours of a liberal education. Fine. But I object to the game of pretending that they would be able to achieve liberal goals within the system we offer, if only they tried harder. That is simply not true, and it does bad things to their psyches to encourage them to believe it. It would be far more honest, and I should think more fruitful, to accept most university education as having different aims from the liberal. Once drop that pretence, in both rhetoric and practice, and you could begin meeting the great bulk of students where they actually are.

      (2) Some students at least would be capable of an education far superior to the one the system enforces. They are being positively harmed by their university education, since they have to meet its demands before their liberal (and usually private) pursuit begins. (And before you ask, "Why can't the two coincide?" ask a good student how much of the university's instruction moves him toward the first-hand apprehension of his discipline's coherence and beauty.)

  27. Jun 2017
    1. Ed Finn, on the other hand, seeks to hold the technology industry to account: he believes we need “more readers, more critics,” posing questions about who technology serves, and to what ends.

      Amen!

    2. Hartley too readily accepts Silicon Valley’s flattering self-descriptions of its values and vision for the world. The positivity of entrepreneurship does not sit comfortably with the skeptical outlook that the liberal arts nurture, and Hartley fully embraces entrepreneurship.

      Interesting. Not critical, not liberal arts, enough.

    3. Hartley believes that liberal arts insights can right the ship: “We can pair fuzzies and techies to train our algorithms to better sift for, and mitigate, our shared human foibles.”

      I'm somewhat optimistic about this. Of it actually happens...

  28. Nov 2016
    1. The liberal arts teach us to act toward others with humility and respect because we recognize there are multiple ways to look at the world. 

      I could not agree more, but we also need to think about how precisely our curriculum is cultivating habits of respect, empathy, and humility. What specific courses facilitate these virtues, what sorts of assignments ensure they are practiced?

    2. the liberal arts build empathy and compassion, the very foundations of democracy

      This is exactly right. I've been thematizing it in terms of "ethical imagination."

  29. Aug 2016
    1.  As Neil Selwyn (2013) notes, the expansion of technology (and the rise of EdTech) coincides with a growth in libertarian ideals and neoliberal governmental policies, a one-two punch of individual exceptionalism and belief in the power of the outsider.
  30. Jun 2016
    1. or group to seclude themselves

      Group privacy is much more infrequently discussed than individual privacy. At least in Euro-American contexts. Quite likely a very important bias.

  31. Apr 2016
    1. true liberal democracy

      A “well-informed citizenry” require journalistic assistance. Which is why US elections are such a neat context to discuss literacy, public opinion, agency, representativeness, and populism.

  32. Feb 2014
    1. inasmuch as coming to own intellectual property is often tied to being well-educated. If people become increasingly progressive with increasing education, intellectual property confers economic power on men and women of talent who generally tend to reform society, not because they are haphazard Burkian goblins, but because they have well-informed convictions.
    2. ctual property may be a liberal influence on society

      Intellectual property may be a liberal influence on society.