• for: fossil capitalism, progress trap, intersectionality, social norms, social norms - waste, externalization, capitalism

• title

  • Waves of Abandonment
    • The Permian Basin is ground zero for a billion-dollar surge of zombie oil wells

• summary

  • a story that illustrates the intersectionality of fossil capitalism
    • progress trap
    • exploitation
    • tragedy of the commons
    • fossil fuel industry
    • gold rush
    • externalization
    • fossil capitalism

• Comment

  • Yet another example of capitalism's tendency to externalize manifests at the most basic level.
  • The tendency to treat nature as an inexhaustable garbage dumping ground seems to be built into our culture's economic norms taught to us by most parents and society at large.
  • There are not enough parents that teach their children to love, respect and feel that they are an intrinsic part of nature.
  • The externalization our society teaches us in the form of destructive, widely-accepted social norms of waste such as::
    • having the concept of waste and garbage
    • garbage taken out once a week
    • waste bins everywhere
    • keep our backyard clean, but at the expense of trucking out our garbage to some unknown place
  • has been enculturated into us from early age

• for: social tipping point, STP, TPF, social norms, complex contagion, lowering threshold
• policy changes can lower tipping point thresholds

• for: social tipping point, STP, tipping point, social norm, complex contagion
• study findings
  • Two factors can help hasten beneficial change
    • common understanding of the benefits from change due to:
      • events that attract attention
      • opinion polls that aggregate information
      • finding an angle on an issue that appeals to a broad demographics
    • perserverence
      • leaders who persevere even at great cost

🤗

https://shkspr.mobi/blog/2022/12/the-ethics-of-syndicating-comments-using-webmentions/

Not an answer to the dilemma, though I generally take the position of keeping everything unless someone asks me to take it down or that I might know that it's been otherwise deleted. Often I choose not to delete my copy, but simply make it private and only viewable to me.

On the deadnaming and related issues, it would be interesting to create a webmention mechanism for the h-card portions so that users might update these across networks. To some extent Automattic's Gravatar system does this in a centralized manner, but it would be interesting to see it separately. Certainly not as big an issue as deadnaming, but there's a similar problem on some platforms like Twitter where people will change their display name regularly for either holidays, or lately because they're indicating they'd rather be found on Mastodon or other websites.

The webmention spec does contain details for both editing/deleting content and resending webmentions to edit and/or remove the original. Ideally this would be more broadly adopted and used in the future to eliminate the need for making these choices by leaving the choice up to the original publisher.

Beyond this, often on platforms that don't have character limits (Reddit for example), I'll post at the bottom of my syndicated copy of content that it was originally published on my site (along with the permalink) and explicitly state that I aggregate the replies from various locations which also helps to let people know that they might find addition context or conversation at the original post should they be interested. Doing this on Twitter, Mastodon, et al is much harder due to space requirements obviously.

While most responses I send would fall under fair use for copying, I also have a Creative Commons license on my text in an effort to help others feel more comfortable with having copies of my content on their sites.

Another ethical layer to this is interactions between sites which both have webmentions enabled. To some extent this creates an implicit bi-directional relationship which says, I'm aware that this sort of communication exists and approve of your parsing and displaying my responses.

The public norms and ethics in this area will undoubtedly evolve over time, so it's also worth revisiting and re-evaluating the issue over time.

https://adactio.com/journal/19650

Research has shown that humans are "high-fidelity" imitators to the point of overimitation. It's possible that as an evolved and highly social species that imitation signals acceptance and participation by members of the society such that even "cognitively opaque" practices will be blindly followed.

link to: https://hypothes.is/a/lROFtsDkEey_yHtNNJ_NfQ

Sulik, J., Deroy, O., Dezecache, G., Newson, M., Zhao, Y., Zein, M. E., & Tuncgenc, B. (2021). Trust in science boosts approval, but not following of COVID-19 rules. PsyArXiv. https://doi.org/10.31234/osf.io/edw47

Chambon, M., Kammeraad, W., Harreveld, F. van, Dalege, J., Elberse, J., & Maas, H. van der. (2022). Why COVID-19 vaccination intention is so hard to change: A longitudinal study. PsyArXiv. https://doi.org/10.31234/osf.io/b9qrj

The answer to my earlier question: They are taking Fukuyama and others to task here.

One should note that even among our primate cousins, there are a variety of social structures and social norms beyond only the chimpanzees. Folks forget about the differing structures of animals like bonobos which show much different structures.

Drążkowski, D., Trepanowski, R., & Fointiat, V. (2021). Vaccinating to protect others: The role of self-persuasion and empathy among young adults. PsyArXiv. https://doi.org/10.31234/osf.io/wh4cs

ReconfigBehSci. (2021, November 2). The current JCVI minutes debate clearly illustrates the problems with Twitter and scientific debate: Meaning glossed, hedges and distinctions left behind, claims about arguments conflated with claims about people, paving the way to ramped up, emotive soundbites and claims. 1/7 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1455458854637117440

Sadus, K., Göttmann, J., & Schubert, A.-L. (2021). Predictors of stockpiling behavior during the COVID-19 pandemic in Germany [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/2m9nu

Moehring, A. V., Collis, A., Garimella, K., Rahimian, M., Aral, S., & Eckles, D. (2021, February 8). Surfacing norms to increase vaccine acceptance. https://doi.org/10.31234/osf.io/srv6t

Neville, F. G., Templeton, A., Smith, J., & Louis, W. R. (2021). Social norms, social identities and the COVID-19 pandemic: Theory and recommendations. PsyArXiv. https://doi.org/10.31234/osf.io/m9afs

Baal, S. van, Walasek, L., & Hohwy, J. (2021). Staying home so you can keep going out: A multiplayer self-isolation game modelling pandemic behaviour. PsyArXiv. https://doi.org/10.31234/osf.io/mh69r

Arceneaux, K., Bakker, B. N., Hobolt, S. B., & De Vries, C. E. (2020, October 5). Is COVID-19 a Threat to Liberal Democracy?. https://doi.org/10.31234/osf.io/8e4pa

Reinders Folmer, C., Brownlee, M., Fine, A., Kuiper, M. E., Olthuis, E., Kooistra, E. B., … van Rooij, B. (2020, October 7). Social Distancing in America: Understanding Long-term Adherence to Covid-19 Mitigation Recommendations. https://doi.org/10.31234/osf.io/457em

To balance out this gossip-driven world, Arnold Kling argues we need new norms of behavior (I would argue perhaps we need new mechanisms), to incline us away from gossip.

I appreciated this sentence because it is very anti-ableism. Ableism is a construct that enforces this idea that if your body doesn't function properly there must be something wrong with you when in reality everyone's bodies work differently. Understanding that should be the norm.

Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.

Travaglino, G. A., & Moon, C. (2020, May 26). Explaining Compliance with Social Distancing Norms during the COVID-19 Pandemic: The Roles of Cultural Orientations, Trust and Self-Conscious Emotions in the US, Italy, and South Korea. https://doi.org/10.31234/osf.io/8yn5b

Lees, J. M., Cetron, J. S., Vollberg, M. C., Reggev, N., & Cikara, M. (2020, May 20). Intentions to comply with COVID-19 preventive behaviors are associated with personal beliefs, independent of perceived social norms. https://doi.org/10.31234/osf.io/97jry

Yoeli, E., & Rand, D. G. (2020, April 17). A checklist for prosocial messaging campaigns such as COVID-19 prevention appeals. https://doi.org/10.31234/osf.io/rg2x9

How can we build some of this into social media networks to increase the level of trust and facts?

This resource is very helpful in explaining, in simple and short word paragraphs (short and sweet, it is), the full context of the commons:

"The commons is not a resource. It is a resource plus a defined community and the protocols, values and norms devised by the community to manage its resources. Many resources urgently need to be managed as commons, such as the atmosphere, oceans, genetic knowledge and biodiversity."

Emphasizing the social norms and community accountability aspects of the commons are key to truly understanding the commons, it's role in society, and how it can be sustained. 

This is fundamental to sociology as a discipline. We call it peer pressure, social support, social capital, norms, etc. This is why many who use SNA see it as the best methodology for doing sociology.