- Dec 2022
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rhiaro.co.uk rhiaro.co.uk
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I'd love it to be normal and everyday to not assume that when you post a message on your social network, every person is reading it in a similar UI, either to the one you posted from, or to the one everyone else is reading it in.
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https://shkspr.mobi/blog/2022/12/the-ethics-of-syndicating-comments-using-webmentions/
Not an answer to the dilemma, though I generally take the position of keeping everything unless someone asks me to take it down or that I might know that it's been otherwise deleted. Often I choose not to delete my copy, but simply make it private and only viewable to me.
On the deadnaming and related issues, it would be interesting to create a webmention mechanism for the h-card portions so that users might update these across networks. To some extent Automattic's Gravatar system does this in a centralized manner, but it would be interesting to see it separately. Certainly not as big an issue as deadnaming, but there's a similar problem on some platforms like Twitter where people will change their display name regularly for either holidays, or lately because they're indicating they'd rather be found on Mastodon or other websites.
The webmention spec does contain details for both editing/deleting content and resending webmentions to edit and/or remove the original. Ideally this would be more broadly adopted and used in the future to eliminate the need for making these choices by leaving the choice up to the original publisher.
Beyond this, often on platforms that don't have character limits (Reddit for example), I'll post at the bottom of my syndicated copy of content that it was originally published on my site (along with the permalink) and explicitly state that I aggregate the replies from various locations which also helps to let people know that they might find addition context or conversation at the original post should they be interested. Doing this on Twitter, Mastodon, et al is much harder due to space requirements obviously.
While most responses I send would fall under fair use for copying, I also have a Creative Commons license on my text in an effort to help others feel more comfortable with having copies of my content on their sites.
Another ethical layer to this is interactions between sites which both have webmentions enabled. To some extent this creates an implicit bi-directional relationship which says, I'm aware that this sort of communication exists and approve of your parsing and displaying my responses.
The public norms and ethics in this area will undoubtedly evolve over time, so it's also worth revisiting and re-evaluating the issue over time.
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- Nov 2022
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adactio.com adactio.com
- Sep 2022
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academic.oup.com academic.oup.com
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The most recent 300 out of 300,000 years have been abnormal in the sense that a fever of 107 degrees Fahrenheit is abnormal when, for most of a person's life, her temperature has been at about 98.6 degrees. Until 10,000 years or so ago, the normal lifestyle for Homo sapiens was living in small groups (Schmidt and Zimmermann 2019), hunting and gathering. Humanity's fever started about ten millennia in our past and rapidly led to a highly febrile system of giant groups, which have increasingly industrialized. Humanity grew from scattered groups of 20 to cities of 20 million, from normal to abnormal, in an evolutionary instant.
!- for : explanation of normality - the less historical knowledge we have and trust, the more our current social context will appear as normal - what many may consider normal when the historical horizon is just our lifetime or even all of modernity, may be considered abnormal considered from a longer paleontological timescale
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blitmap.mirror.xyz blitmap.mirror.xyz
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“That’s the mantra of web3, to be open and composable, and with CC0 no one owns the rights to the intellectual property. This creates huge potential for what can be created in the future. But the bigger corporations are coming into the space and trying to close things down, tracking wallets and essentially bringing web2 into web3. I don’t want that. I want web3 to continue to be built by the people, for the people, which is why all these public goods are crucial for the future of web3.”
This is extremely interesting: the conviction that public domain approach is what differentiates web3 from web2. Quite different from a. typical spin that attributes this to the technological stack - here the stack is law + norms.
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- Apr 2022
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Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.
Research has shown that humans are "high-fidelity" imitators to the point of overimitation. It's possible that as an evolved and highly social species that imitation signals acceptance and participation by members of the society such that even "cognitively opaque" practices will be blindly followed.
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Sulik, J., Deroy, O., Dezecache, G., Newson, M., Zhao, Y., Zein, M. E., & Tuncgenc, B. (2021). Trust in science boosts approval, but not following of COVID-19 rules. PsyArXiv. https://doi.org/10.31234/osf.io/edw47
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- Jan 2022
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psyarxiv.com psyarxiv.com
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Chambon, M., Kammeraad, W., Harreveld, F. van, Dalege, J., Elberse, J., & Maas, H. van der. (2022). Why COVID-19 vaccination intention is so hard to change: A longitudinal study. PsyArXiv. https://doi.org/10.31234/osf.io/b9qrj
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hackmd.io hackmd.io
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Argument quality and fallacies. (n.d.). HackMD. Retrieved January 17, 2022, from https://hackmd.io/@scibehC19vax/argumentquality
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- vaccine data
- argument quality
- self-contradiction
- statistical fallacies
- vaccination debate
- bias
- arguments
- standards
- is:article
- causation
- evidence
- fallacies
- lang:en
- inconsistency
- ignorance
- ad hominem argument
- claim
- norms
- Simpson's paradox
- source reliability
- slippery slope
- vaccine hesitancy
- factual error
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- Dec 2021
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docdrop.org docdrop.org
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Let’s consider a fairly random example of one of these generalistaccounts, Francis Fukuyama’s The Origins of Political Order: FromPrehuman Times to the French Revolution (2011). Here isFukuyama on what he feels can be taken as received wisdom aboutearly human societies: ‘In its early stages human politicalorganization is similar to the band-level society observed in higherprimates like chimpanzees,’ which Fukuyama suggests can beregarded as ‘a default form of social organization’.
The answer to my earlier question: They are taking Fukuyama and others to task here.
One should note that even among our primate cousins, there are a variety of social structures and social norms beyond only the chimpanzees. Folks forget about the differing structures of animals like bonobos which show much different structures.
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psyarxiv.com psyarxiv.com
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Drążkowski, D., Trepanowski, R., & Fointiat, V. (2021). Vaccinating to protect others: The role of self-persuasion and empathy among young adults. PsyArXiv. https://doi.org/10.31234/osf.io/wh4cs
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- Nov 2021
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www.theatlantic.com www.theatlantic.com
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Lily Hajdú-Gimes, a celebrated Hungarian psychoanalyst of that era, diagnosed the trauma of forced conformity in patients, as well as in herself. “I play the game that is offered by the regime,” she told friends, “though as soon as you accept that rule you are in a trap.”
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Right here in America, right now, it is possible to meet people who have lost everything—jobs, money, friends, colleagues—after violating no laws, and sometimes no workplace rules either. Instead, they have broken (or are accused of having broken) social codes having to do with race, sex, personal behavior, or even acceptable humor, which may not have existed five years ago or maybe five months ago. Some have made egregious errors of judgment. Some have done nothing at all. It is not always easy to tell.
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twitter.com twitter.com
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ReconfigBehSci. (2021, November 2). The current JCVI minutes debate clearly illustrates the problems with Twitter and scientific debate: Meaning glossed, hedges and distinctions left behind, claims about arguments conflated with claims about people, paving the way to ramped up, emotive soundbites and claims. 1/7 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1455458854637117440
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- Sep 2021
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www.mdpi.com www.mdpi.com
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community norms, values, goals, and ethics
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- Aug 2021
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www.insidehighered.com www.insidehighered.com
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To avoid that divide in community discussions, we recommend having participants collectively establish discussion norms each time.
This is an interesting point I've been wrestling with.
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- Jul 2021
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psyarxiv.com psyarxiv.com
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Sadus, K., Göttmann, J., & Schubert, A.-L. (2021). Predictors of stockpiling behavior during the COVID-19 pandemic in Germany [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/2m9nu
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- Mar 2021
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psyarxiv.com psyarxiv.com
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Moehring, A. V., Collis, A., Garimella, K., Rahimian, M., Aral, S., & Eckles, D. (2021, February 8). Surfacing norms to increase vaccine acceptance. https://doi.org/10.31234/osf.io/srv6t
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- conformity
- colombia
- pakistan
- japan
- united kingdom
- poland
- vaccination
- is:preprint
- france
- philippines
- lang:en
- belief
- social influence
- vaccine hesitancy
- united states
- brazil
- indonesia
- mexico
- romania
- germany
- argentina
- bangladesh
- experiment
- italy
- egypt
- thailand
- malaysia
- india
- nigeria
- availability
- vietnam
- COVID-19
- descriptive norms
- research
- behavioral science
- acceptance
- turkey
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psyarxiv.com psyarxiv.com
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Neville, F. G., Templeton, A., Smith, J., & Louis, W. R. (2021). Social norms, social identities and the COVID-19 pandemic: Theory and recommendations. PsyArXiv. https://doi.org/10.31234/osf.io/m9afs
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psyarxiv.com psyarxiv.com
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Baal, S. van, Walasek, L., & Hohwy, J. (2021). Staying home so you can keep going out: A multiplayer self-isolation game modelling pandemic behaviour. PsyArXiv. https://doi.org/10.31234/osf.io/mh69r
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- Feb 2021
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psyarxiv.com psyarxiv.com
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Arceneaux, K., Bakker, B. N., Hobolt, S. B., & De Vries, C. E. (2020, October 5). Is COVID-19 a Threat to Liberal Democracy?. https://doi.org/10.31234/osf.io/8e4pa
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psyarxiv.com psyarxiv.com
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Reinders Folmer, C., Brownlee, M., Fine, A., Kuiper, M. E., Olthuis, E., Kooistra, E. B., … van Rooij, B. (2020, October 7). Social Distancing in America: Understanding Long-term Adherence to Covid-19 Mitigation Recommendations. https://doi.org/10.31234/osf.io/457em
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- Health behaviours
- Obligation to obey the law
- Partisianship
- Impulsivity
- is:preprtint
- Compliance
- Detterence
- Trust in science
- lang:en
- COVID-19
- Political orientation
- Oppurtunity
- Capacity
- Procedural justice
- Social norms
- Pandemic compliance
- Social distancing
- Public health behaviours
- USA
- Trust in media
- Adherence
- Emotions
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- Nov 2020
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psyarxiv.com psyarxiv.com
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Fischer, R., & Karl, J. (2020). Predicting behavioral intentions to prevent or mitigate COVID-19: A meta-analysis. PsyArXiv. https://doi.org/10.31234/osf.io/ek69g
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- Oct 2020
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www.arnoldkling.com www.arnoldkling.com
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As society scales up, gossip becomes ineffective. Rumors don’t spread easily from village to village, so I can get away with violating norms when I venture out and deal with strangers.
Gossip doesn't scale, mostly because rumors don't spread from village to village. As a result you can get away with violating norms when you deal with strangers.
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To escape from the chaos, we will need new norms of behavior that incline us away from gossip.
To balance out this gossip-driven world, Arnold Kling argues we need new norms of behavior (I would argue perhaps we need new mechanisms), to incline us away from gossip.
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As a social enforcement mechanism, gossip does not scale.
Gossip does not scale to larger groups as an enforcement mechanism for social norms.
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- Sep 2020
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kidspiritonline.com kidspiritonline.com
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We are severely disabled and completely normal
I appreciated this sentence because it is very anti-ableism. Ableism is a construct that enforces this idea that if your body doesn't function properly there must be something wrong with you when in reality everyone's bodies work differently. Understanding that should be the norm.
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Raab, Marius Hans, Claus Christian Carbon, and Niklas Döbler. ‘A Game of COVID. Ludification as a Way to Make Sense of a Pandemic’. Preprint. PsyArXiv, 5 September 2020. https://doi.org/10.31234/osf.io/cwktm.
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- Jul 2020
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psyarxiv.com psyarxiv.com
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Díaz, R., & Cova, F. (2020, April 14). Moral values and trait pathogen disgust predict compliance with official recommendations regarding COVID-19 pandemic in US samples. https://doi.org/10.31234/osf.io/5zrqx
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psyarxiv.com psyarxiv.com
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Gelfand, M., Jackson, J. C., Pan, X., Nau, D., Dagher, M. M., & Chiu, C. (2020, April 1). Cultural and Institutional Factors Predicting the Infection Rate and Mortality Likelihood of the COVID-19 Pandemic. https://doi.org/10.31234/osf.io/m7f8a
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- Jun 2020
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www.youtube.com www.youtube.com
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Prof Daniel Lakens | The New Heuristics: Jumping through hoops instead of improving our science. (2020, June 17). https://www.youtube.com/watch?v=Hp1ocUuPWiU&feature=youtu.be
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.
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- May 2020
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psyarxiv.com psyarxiv.com
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Travaglino, G. A., & Moon, C. (2020, May 26). Explaining Compliance with Social Distancing Norms during the COVID-19 Pandemic: The Roles of Cultural Orientations, Trust and Self-Conscious Emotions in the US, Italy, and South Korea. https://doi.org/10.31234/osf.io/8yn5b
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psyarxiv.com psyarxiv.com
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Lees, J. M., Cetron, J. S., Vollberg, M. C., Reggev, N., & Cikara, M. (2020, May 20). Intentions to comply with COVID-19 preventive behaviors are associated with personal beliefs, independent of perceived social norms. https://doi.org/10.31234/osf.io/97jry
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- Apr 2020
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psyarxiv.com psyarxiv.com
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Yoeli, E., & Rand, D. G. (2020, April 17). A checklist for prosocial messaging campaigns such as COVID-19 prevention appeals. https://doi.org/10.31234/osf.io/rg2x9
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www.patreon.com www.patreon.com
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Networks of civic engagement increase the potential cost to defectors who risk benefits from future transactiaction. The same networks foster norms of reciprocity that are reinforced by the networks of relationships in which reputation is both balued and discussed. The same social networks facilitate the flow of reputational information.
How can we build some of this into social media networks to increase the level of trust and facts?
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Norms that support social trust evolve because they lower transaction costs and facilitate cooperation, conferring benefits upon cooperators.
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- Jul 2019
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newrepublic.com newrepublic.com
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Norms and laws only work when they’re enforced.
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- May 2019
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www.newsweek.com www.newsweek.com
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it's the little details that make the big things come about.
If excellence is your aim, such details--and they are countless in education--must be addressed in a thoughtful, systemic way.
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- Jul 2018
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certificates.creativecommons.org certificates.creativecommons.org
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The Commons Short and Sweet
This resource is very helpful in explaining, in simple and short word paragraphs (short and sweet, it is), the full context of the commons:
"The commons is not a resource. It is a resource plus a defined community and the protocols, values and norms devised by the community to manage its resources. Many resources urgently need to be managed as commons, such as the atmosphere, oceans, genetic knowledge and biodiversity."
Emphasizing the social norms and community accountability aspects of the commons are key to truly understanding the commons, it's role in society, and how it can be sustained.
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- Sep 2017
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rampages.us rampages.us
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look at the edges, the connections between the nodes.
This is what we mean with the term 'sociological imagination'. Theory allows us to 'see' below the surface of society and to understand the invisible network of norms, values, structures, institutions and systems of inequality that shape individual choice and behavior. In this way, SNA should be fundamental to sociological methods.
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rampages.us rampages.us
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who we associate with, and understanding the impact of those relationships increases
This is fundamental to sociology as a discipline. We call it peer pressure, social support, social capital, norms, etc. This is why many who use SNA see it as the best methodology for doing sociology.
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- Feb 2017
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static1.squarespace.com static1.squarespace.com
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In chil-dren, the rudiments of taste discover themselves very early in a thousand instances; in lheir fond· ness for regular bodies, their admiration of pic-tures and statues,
To what extent do the earliest introductions to norms play into these "rudiments of taste"?
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- Jan 2017
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static1.squarespace.com static1.squarespace.com
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man in a fever would not ""-~3 insist on his palate as able to decide concerning -.+,. fl~vours
A very crucial point here: judgment and discernment are themselves relational and contextual.
That said, we would be wise to keep in mind the Lemos piece on norms and normalcy (as it bears upon bodies) as we read the rest of this paragraph.
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static1.squarespace.com static1.squarespace.com
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standards in 11at11
What Lemos might identify as norms?
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thefunambulist.net thefunambulist.net
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An anomaly is thus a mere difference in degree for which the norm will serve as metric.
Normal is a powerful, potent, and potentially pernicious black box. And it is frequently a black box deployed against rhetoric.
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Norms, have long inhabited the architect’s toolset
I want to highlight the useful understanding of norms as tools: this very quickly begins to unpack the black box that is normal. Lemos turns norms" into Morty's car battery*.
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- Dec 2015
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cms.whittier.edu cms.whittier.edu
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a sophisticated creation thatseems to simultaneously extend but also threaten our understanding of what it means tobe human.
So if it threatens our understanding of what it means to be human.. is that beneficial to our ongoing research of essentially what makes us humans by constantly pushing our understanding to be deeper? or is harmful and uprooting of the interpersonal/cultural norms we've established?
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