41 Matching Annotations
  1. Feb 2024
    1. an internal tribunal that rules on the soundness of our mental representations, such as a memory or judgment.

      Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?

    1. an internal tribunal that rules onthe soundness of our mental representations, suchas a memory or judgment.

      Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?

  2. Jul 2023
    1. Great books alone will not do the trick; for the peoplemust have the information on which to base a judgment aswell as the ability to make one.

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  3. Oct 2022
    1. "There is no reason why a writer should not useopenly . . . the contributions of a corps of helpers," he said ofJames Ford Rhodes ; "but the result of such historical method isunlikely to be volumes that reveal unity of historical constructionor the ripe judgment and point of view that come only to the writerwho has done his own selecting and discarding among the sources."

      Review of James Ford Rhodes, History of the United States From Hayes to McKinley, 1877-1896 (New York, 1919), American Historical Review (New York), XXV (April, 1920), 525. Paxson sometimes filed notes handed in by students in the course of routine checks on their work (to about 1913), and he regularly took notes on students' oral seminar reports, but he apparently did not depend on such notes. On the other hand, he often went out of his way, in his own writings, to refer to related works by his students.

      This almost sounds like he's proposing an auteur theory for historical studies rather than film studies.

  4. Aug 2022
  5. Apr 2022
    1. Even as he was critical of overabundance, Gesner exulted in it, seeking exhaustiveness in his accumulation of both themes and works from which others could choose according to their judgment and interests.

      Note here the presumed freedom to pick and choose based on interest and judgement. Who's judgement really? Book banning and religious battles would call to question which people got to exercise their own judgement.

  6. Mar 2022
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  16. Oct 2020
    1. When people do inexplicable things, it’s always tempting to project qualities onto them that would offer a more innocuous explanation of their behavior than bad judgment, fecklessness, or stupidity. And this particular bias has infected contemporary political analysis with a virulence that rivals Ebola. Even when the subject’s motives are as transparent as Donald Trump’s, there will always be a class of pundit who insists that Trump is playing 3-D chess, when, as one anonymous staffer put it, “more often than not he’s just eating the pieces.” 
  17. Sep 2020
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  19. Jul 2020
    1. My own happiness has been trampled under foot; my own love has been torn from me. Shall I live to see a happiness of others, which is of my making–a love renewed, which is of my bringing back? Oh merciful Death, let me see it before your arms enfold me, before your voice whispers to me, “Rest at last!”

      Although this is a very sweet sentiment made by Ezra, it hints to a sadder truth that Ezra just wants to do good but suffers under the judgement of people due to his addiction. Drugs have been just as much (perhaps more) of a curse to Ezra as the Diamond has been for the characters in this story.

  20. Feb 2020
    1. A commodity, such as iron, corn, or a diamond, is therefore, so far as it is a material thing, a use value, something useful

      What commodities are thought to be useful for or not is irrelevant to Marx at this very early stage of his analysis, even from a moral point of view. Diamonds satisfy a need in some societies at specific times and places the same as corn or iron.

  21. Feb 2019
    1. Unjust Judges.

      Is it not also unjust to categorically close the door on each of the preferences she lists above? (still smarting from the sophistry jab)

      She makes a clear cut of her own here, with particular 'tastes' on one side falling into the "foolish" class and all the 'tastes' on the other not foolish.

    1. By this means, his sentiments are perverted; nor have the same beauties and blemishes the same influence upon him, as if he had imposed a proper violence on his imagination, and had for­gotten himself for a moment. So far his taste evi­dently departs from the true standard; and of con­sequence loses all credit and authority

      This is stuffed to the gills with assumptions. And while there is a good deal of boilerplate Enlightenment business going on, Hume also seems to be planting the seeds later authors will reap.

      Hume is requiring of the listener/taster/receiver, which is not new. "You think rap is good because you don't understand 'art' " is a common refrain. The elites have always used exposure to canonical works and forms as a method of discrediting those outside the circle, and have dismissed emerging works and forms as "lowbrow."

      What strikes me about Hume, and perhaps posthumanism (along with Foucault) would find this noteworthy, is that this "violence on" a person is not done by the community, but by the person themself.

  22. Jan 2016
  23. christmind.info christmind.info
    1. So, in graduation, and the commitment to Knowing, it does indeed feel as though one is giving up that which is utterly meaningful—a sense of worth and meaning which is acquired through personal authorship. The process of thinking, reasoning, and coming to conclusions—which is another way of saying “making judgments”—will be replaced by Knowing. And the actions and words which followed the thinking, reasoning, and judgment will be replaced by expressing the Knowing as you are Knowing it—not as you have heard it and repeated it at a later time.

      Raj warns that there will be a sense of loss gained in ego through personal authorship.

      He defines judgement as "The process of thinking, reasoning, and coming to conclusions".

  24. Oct 2013
    1. for while there are no definite kinds of action associated with the fact that a man is fair or dark, tall or short, it does make a difference if he is young or old, just or unjust.

      very true. You cannot judge a book by its cover.

    1. The forms of government are four -- democracy, oligarchy, aristocracy, monarchy. The supreme right to judge and decide always rests, therefore, with either a part or the whole of one or other of these governing powers.

      Four forms of government. Judgement lies with government.

  25. Sep 2013
    1. Let me ask you, however, not to pay any attention to what you have heard about me in the past from my would-be slanderers and calumniators, not to credit charges which have been made without proof or trial, and not to be influenced by the suspicions which have been maliciously implanted in you by my enemies, but to judge me to be the kind of man which the accusation and the defense in this trial will show me to be; for if you decide the case on this basis, you will have the credit of judging honorably and in accordance with the law, while I, for my part, shall obtain my complete deserts.

      Another instance of asking his audience to withhold judgement until he's finished performing.