this is a fundamental issue of justice and equity so the top one percent uh in 00:09:22 terms of wealth around the world use 15 produce 15 of the greenhouse gas emissions which is twice as much as the bottom 50 percent whose total 00:09:34 emissions are just seven percent of the total so we're looking at uh a very small number of people grabbing the lion's share of natural wealth they claim to be wealth creators they're actually taking 00:09:47 wealth from the rest of us they're saying we're going to have all this atmospheric space for ourselves and incidentally all these other resources all the mahogany and the gold and the 00:09:58 diamonds and the bluefin tuna sushi and whatever else that they're consuming on a massive scale and this is driven by to a very large extent by their remarkable disproportionate use of aviation 00:10:12 there's one set of figures suggesting that the richest one percent are responsible for 50 of the world's aviation emissions but also by their yachts for example the average 00:10:24 um commonal garden super yacht um kept on standby for a billionaire to step onto whenever he wants um produces 7 000 tons of carbon dioxide per year 00:10:38 if we're to meet even the conventional accounting for staying within 1.5 degrees of global heating our maximum emissions per person are around 2.3 00:10:49 tons so one super yacht is what over 3 000 people's worth of emissions this is just grossly outrageously unfair and we should rebel 00:11:01 against the habit of the very rich of taking our natural wealth from us

A final cluster gathers lenses that explore phenomena that are arguably more elastic and with the potential to both indirectly maintain and explicitly reject and reshape existing norms. Many of the topics addressed here can be appropriately characterized as bottom-up, with strong and highly diverse cultural foundations. Although they are influenced by global and regional social norms, the expert framing of institutions, and the constraints of physical infrastructure (from housing to transport networks), they are also domains of experimentation, new norms, and cultural change. Building on this potential for either resisting or catalyzing change, the caricature chosen here is one of avian metaphor and myth: the Ostrich and Phoenix cluster. Ostrich-like behavior—keeping heads comfortably hidden in the sand—is evident in different ways across the lenses of inequity (Section 5.1), high-carbon lifestyles (Section 5.2), and social imaginaries (Section 5.3), which make up this cluster. Yet, these lenses also point to the power of ideas, to how people can thrive beyond dominant norms, and to the possibility of rapid cultural change in societies—all forms of transformation reminiscent of the mythological phoenix born from the ashes of its predecessor. It is conceivable that this cluster could begin to redefine the boundaries of analysis that inform the Enabler cluster, which in turn has the potential to erode the legitimacy of the Davos cluster. The very early signs of such disruption are evident in some of the following sections and are subsequently elaborated upon in the latter part of the discussion.