"“Exorcizamus te, omnis immundus spiritus, omnis satanica potestas, omnis incursio infernalis adversarii, omnis legio, omnis congregatio et secta diabolica. Ergo, omnis legio diabolica, adiuramus te…cessa decipere humanas creaturas, eisque æternæ perditionìs venenum propinare…Vade, satana, inventor et magister omnis fallaciæ, hostis humanæ salutis…Humiliare sub potenti manu Dei; contremisce et effuge, invocato a nobis sancto et terribili nomine…quem inferi tremunt…Ab insidiis diaboli, libera nos, Domine. Ut Ecclesiam tuam secura tibi facias libertate servire, te rogamus, audi nos."

The raising of ghosts or devils

They appear only twice (always plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17 both times, it deals with child or animal sacrifices.[6] Although the word is traditionally derived from the root ŠWD (Hebrew: שוד‎ shûd) that conveys the meaning of "acting with violence" or "laying waste"[7] it was possibly a loan-word from Akkadian in which the word shedu referred to a protective, benevolent spirit.[8] The word may also derive from the "Sedim, Assyrian guard spirits"[9] as referenced according to lore "Azazel slept with Naamah and spawned Assyrian guard spirits known as sedim".[10] With the translation of Hebew texts into Greek, under influence of Zorastrian dualism, shedim were translated into daimonia with implicit negativity. Otherwise, later in Judeo-Islamic culture, shedim became the Hebrew word for Jinn with a morally ambivalent attitude

Shedim (Hebrew: שֵׁדִים‎) are spirits or demons in early Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities.[3] Evil spirits were thought as the cause of maladies; conceptual differing from the shedim,[4] who are not evil demigods, but the foreign gods themselves. Shedim are just evil in the sense that they are not God.

His righteous Altar, bowing lowly downTo bestial Gods; for which thir heads as low [ 435 ]Bow'd down in Battel, sunk before the SpearOf despicable foes. With these in troopCame Astoreth, whom the Phoenicians call'dAstarte, Queen of Heav'n, with crescent Horns;