- Nov 2015
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al or not,are used in distributive means that become resources for other Tumblr users to learn about the complexities of social justice issues. This provides an opportunity for users to engage critically with the ways in which these issues impact their own positionality and location within oppressiv
cool - an anecdotal example could be good here
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implications for the interactions and learning occurring Tumblr, users can reciprocally share their funds of knowledge with e
This is neat - compare this learning setting as a distributed system with the two systems described in the Moll et al. (household and classroom - they do some explicit comparative work in the conclusion). It's a pretty different system of knowledge, with FoK playing a slightly different role.
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er users, following blogs acts as a subscription to all the posts that the blogger publishes, these appear on the user’s dashboard (homepage).Tumblr supports multimedia content with no length limitation for each post. Tumblr defines post types
I wonder if some of this might go up in the Purpose section where you give other introductory info about Tumblr.
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haring and exchanging funds of knowledge can provide an opportunity for Tumblr users to develop consciousness concerning their own life conditions and dynamics concerning social justice issues in
Is this a claim? A hypothesis? Or maybe it's sort of a tacit way of referencing your question? Maybe you can convert it to a question about how FoK are recruited, deployed, distributed, etc?
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s by searching hashtags, content, and exploring suggested blogs
maybe give us a sense (examples) of what hashtags (i assume you knew of some and then maybe developed ways to discover/follow new ones?) same with other searches. just a couple sentences to give a little idea.
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environment, participants will demonstrate different levels of knowledge about particular topics or issues. Moll et al. describe funds of knowledge as “a sort of division of labor in the exchange of knowledge” (Moll et al., 1993, p. 154).There is an “underlying idea is that through networks of help and collaboration based on mutual trust, exchanges are established that involve... knowledge, skills and abilities” (Subero et al., 2015, p. 38).Through exchange, funds of knowledge can become distributed as shared resources and knowledge.
this is nice development
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This provides an alternative to traditional classroom settings, where many funds of knowledge that are present in learning environments are valued and exchanged
I'm not sure what you're saying here - what the "this" that is the alternative to traditional classrooms?
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.
close quote here, no need for the period
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rs build islands of exp
as a first mention of this term, you'll want to cite Crowley et al
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hematics classroom. Using Lampert’s arguments for classroom structure that supports collaborative student participation that is more consistent with the mathematical community and Horn’s insistence that students need to be able to “see themselves in the mathematics”, I think I can argue that delineating guiding intent participationoffers potential insights into mathematics classroom structure and participation supportin the form ofpossible models of interactionbetween teacher and student or student and stud
I don't think you have to do this, but you can if you want to. I think it's enough to try to make contributions to thinking about how learning happens in general. school doesn't have to be end game.
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distinguish between types
But I don't necessarily see what you're doing here as distinguishing a type, but instead arguing for a whole new category of participation/teaching. intent participation was about something learners do in their process of learning. From what I understand you are talking about what others do to support learning. is that right?
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(the former of which is more important to the field of learning sciences
not necessarily true - if the framing illuminates the case in some way that can inform some question in the field that would be important also. As Molly noted the other day, it just happens that I tend to spend more time doing the former.
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Guided participation, as the process by which learnersactively acquire new skills throughtheir participation in meaningful activities alongside more experienced others, highlights the learner’s actions
I'm not sure this is true. I think this lens is meant to focus attention on interactions between participants (see p 146 of the chapter)
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I call this category guiding intent participation and argue that it is distinguishable as a category of intent participation because the roles of the primary actor and primary observer havebeen reversed
I see what you're doing with this phrase now. I like the idea - I want to suggest you consider: 1) use one of kirshner's categories, since he is talking about types of guided participation or 2) spend more time unpacking Rogoff's frame of guided participation to justify your use of the term
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l to the success ofintent participation as a learning process is that as newcomersperceive there will be space to collaborate or be involved in the practice thatthey observe,and that the relative old-timers allow for such overhearing or listening in (Rogoff, et al., 2003)
this sentence doesn't quite parse for me. I don't know if it's just because it's long or because it needs some tweaking
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(2003) recognized the likely possibility ofdistinct categories of intent participation but chose n
This is a good type of citation to include a page number, even if you're not using a quote.
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s mentioned above, previous analysis of interactions at CratEx showed that work was collaborative rather than hierarchical.
I'm struggling to make sense of what this paragraph is about, or what work it's doing. Maybe some more explicit "hand waving" text to signal what it's about?
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ake leadershiproles with the support of their more experienced colleagues
this seems like you are describing some hierarchical aspects. Maybe reword the "rather" in the first sentence?
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took a guidingrole (Rogoff, 1995)
This is sort of a drive-by citation. What is the usefulness of the Rogoff reference here? Be explicit. Also, don't forget that for Rogoff guided participation was a plane of analysis, not a type of learning. so, how are you using it?
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The Packing Department was responsible for “building out” the interior of the wooden crates.
This feels abrupt. Maybe include that it's one of the departments at CratEx or something like that?
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In particular, ifnewcomers have the opportunity todirectly observe the practices of expertsand participate in low-risk activities(e.g.,in apprenticeships),they will begin to “gradually assemble a general idea of what constitutes the practice of the community,”and how their activities fit within it(p.95
I get that this is how you're focusing your attention, but the way the end of the paragraph is structured makes it sound a little like you are saying lpp is all about observing. Probably a small edit would fix that.
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rather than learning by ‘practicing’, ‘constructing’ or ‘appropriating’, learning is achieved by expandingfrom a current ‘knowledge location’ and building outwards onthe basis of that knowledge while simultaneouslysolving tensions inherent in it to create previously non-existent knowledge. This focus on the generation of the ‘new’ distinguishes expansive learning from the prevailing metaphors of learning, namelyacquisition and participation [22].
is this possible with a teaching curriculum?
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www.wlwv.k12.or.us www.wlwv.k12.or.us
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thishasmanifesteditselfoutsideofprayerservicesandIwouldliketocomeupwithsomeconcretedata
Something you want to do in this project or eventually? This project could start you off with a good description of participation in prayer services, before you hypothetically extend your study to other contexts.
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hathappenswhentheseareinterpreteddifferentlybynewcomers?Doesthislimitorenableprogressorchangetotakeplaceespeciallywithregardtogender?HowdoestheexperiencewithintheNYUCoPtranslatetotheparticipants’postcollegecommunity?
This is another big can of worms. Hard to answer here, but good to keep as a signpost
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myquestionthen
Another way to ask this question might be to ask if there is an alternate CoP for women, since they cannot legitimately participate in many, even peripheral ways. If so, what is this CoP? This could get at your ideas about their meaningful ways of engaging, and could recast the idea of leadership roles? Some feminist theory argues about looking for and honoring women's power rather than continuing to legitimize male power (I'm saying that wrong. Maybe you've read some feminist theory?)
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easonablyexpandthisdefinitiontoincludeothertypesoflearning
absolutely
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moderatingteamisn’tperformingaherculeantaskbehindthescenes
in relation to this and daniel's above question about guidelines - i guess it does help to be able to describe the role of moderators in how guided participation works here
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fundofknowledge
so are you treating individuals' knowledge as funds and also a contribution to the subreddit another fund?
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hadaccess
access to what? I would argue that, yes, you had access to the physical space of the cafeteria, but certainly not any of the social practices.
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studentsbeinthecenterandteachersontheperiphery
unpack this a little. In what ways do you think students are in the center and adults on the periphery? Of what? It is interesting because you are using the spatial metaphor of LPP in relation to an actual spatial analysis.
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upperhand
interesting that you use "upper hand" to describe when students have authority, but "authority" to describe it for adults?
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were“snaked”offofthetable.Thestudentseditedthespacetoreflectthesociallyproducedspacetheywerecomfortablein
haha. ok, i love that you are trying out this analogy. Push it further. Write a sentence or two summarizing the key features of the snaking incident that you think make it a good analogy, then expand your second sentence here ("The students edited the space...") to compare your incident with your summary of Zack getting snaked.
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Students’interactionswithteachersweremuchmoreinformalandinitiatedbystudents,notteachers
cool - again, begins to answer my questions about authority
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essentiallytheirspace
this, in part, answers my previous annotation
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it'slightauthority
I think this assumes adults carry all the authority, right? Now, if you shift to thinking that someone(s) always has(ve) authority in a setting? How might you rephrase this? This has implications for thinking about spatial production.
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paradigmshift
again, of what? It's tacit for you, but worth making explicit.
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producedspaceforthemselves
remember that, in the Ma & Munter piece, we argue that space is produced in activity. This is related to felipe's monster annotation - what is the activity here that contributes to the editing/production of space? As felipe argued with learning, it's not just eating lunch that's going on for the kids.
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it’sjustunderstood
this phrase, even if you're not deliberately using it that way, implies a psychological lens - each person who uses the space just "knows" about those two tables. Now try thinking about how you might describe this phenomenon through a spatial production lens. (We can talk about this before/during/after class next Wed, but I want you to try it out on your own before I tell you what I'm thinking)
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studentsareallowedtoleavethebuildingforlunchbuttheironlyoptionforfoodintheareaisthelocalgasstation’sminimart
haha. unlucky for the students. convenient for anxious adults.
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salargeroominthebasementoftheschoolbuildingwith12roundtablesthatseat8peopleoneach.Onesideoftheroomhasofficesandoppositethatwalliswherethefoodislocated.TheofficesinthecafeteriaareoccupiedbytheDeanofStudents,thetechnologyoffice,andtheSpecialEducationServicesDepartment.Thisallowsforcasualmeetingsbetweenstudentsandthesedepartmentseitherduringlunchorfreeperiods.
really nice (material) spatial description
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communitiesofpractice
be careful about throwing this term around too liberally. What about the different groups makes you call them different CoP? Are they just social groups? Or is there a really good analytical reason to give them the label of CoP? (I am not saying that there is not, but I want to make sure that you have one before you use the term)
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whoarenotasaware
I think you might phrase this as visitors who do not have the necessary (or well-aligned) funds of knowledge to make sense of the explanation.
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In addition I have seen examples of the following categories of intent participation
I see now where you were going with the first question. I think you might think about articulating why it makes a difference to have these as different categories.
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-seeing” (A visual version of “over-h
I think you could elaborate on this more
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s is the idea of the relative oldtimer learning from observation that I elaborated on in the Methods sec
I'm not sure "reverse" captures what you're trying to get at here - my initial impression of this was more like demonstration
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ll use to illuminate my research questions includes filed notes, audio and video recordings, and informal interviews with some of the art crating employees. I plan to use the interviews primarily as a way to corroborate the inferences I make from the data I collect through the other methods inan effort to stay true to the evidence. I was concerned that field notes alone would not turn out to be sufficient in capturing all the prominent aspects of the observations I made. In particular, I was worried that it would not be a full account of all the activityI was bound to see (which, calling of Rogoff et. al, includes keen observation with intent to participate).
I think it's important to say that this is a secondary analysis of existing data. You're not planning on going back to do new interviews, are you?
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feel a bit intrusive pulling someone away from searchingfor a book,
I wonder if you could engage in some of these more natural conversations as a starter, and if they seem willing, ask if they wouldn't mind answering a few questions?
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re the more seasonedreaders less likely to need advice from others
This is an interesting conjecture - Here's an alternative, which is that I often hear seasoned readers ask others what they are reading and for suggestions. I don't have a conjecture about why this might be though.
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s because new-comers are new to the store or arejust less experienced readers (and book shoppers
ah... "newcomers to what?"
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ome of our activities are facilitated, some are apprenticeship, and some are joint work.
It's neat to imagine the ebbs and flows of these strategies (intentional or not) for guidance, either in relation to the ongoing work or to formative evaluation of learning (or both)
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wasduetowhereitwassituatedinthebroadercontextofalearner’sexperience
This is a slightly different (orthogonal?) focus from the previous paragraph - here you're looking at learners' trajectories and how they might pass through /r/learnprogramming. Do you have access to users' histories across communities?
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xposting”,whereauserintentionallypoststhesamecontenttomultiplecommunities
this is an interactional norm, right? to let people know that you're cross posting?
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tten(andsometimeswritten)rulesabouthowtoknowwhichparticularcommunityaspecificdiscussionistargetedtowards
anything else beyond content? norms for posting? interacting? helping?
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How theories of learning can help in improving the experience for new users of mass transportation systems
see fr 07 for my comment on the wording of the question.
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taking the role of a newcomer
I'm not sure L&W would describe it this way. I think this is a nice illustration of how you can be an oldtimer but not necessarily an "expert" - remember the idea of legitimate peripheral participation is that people can participate legitimately and peripherally in lots of different ways - so maybe this oldtimer was just encountering a different trajectory of participation
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igure 1
nice series of images
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unds of Knowledge
What are the funds of knowledge here? I would call the map and the upcoming stops representations and resources, but not funds of knowledge. you might say the newcomer's funds of knowledge were not well-aligned enough with the knowledge needed to make use of the map, so he had to ask the other passenger's help.
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suspected
you might say "apparent" instead of suspect, if I'm getting your meaning right.
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heconstraints of the current timeframe, a first stage based on observationsand quick interactions with users may serve as a pilot to improve the understanding of the basics for a wider project.
ok. i like that you list what you imagine you'd need to do as well.
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n the growing number of information sources and the advancement of the traditional ones, asfor example in New York City there areGoogle Maps or Apple Maps, independently developed apps, or interactive touch-screens in the stations come as additional sources on top of the traditional stationstandingpaper maps, mapsgivenaway by MTA for free, signs at platformsand stations, announcementsand mapsinside trainsand buses, and the most traditional ask-for-directio
so this is seems like a focus on resources
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How theories of learning
I think I mentioned this in an earlier field report - this doesn't quite make sense as a research question, this is more like a question I might ask you as an assignment. What you write about below doesn't seem to match the question, which makes me think we just need to figure out how to articulate the question rather than actually work on choosing the question.
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how does the day of the week, i.e. Monday-Friday, or Saturday-Sunday influence how Starbucks customers utilize the space? My research question is primarily targeting the differences in the people who go to Starbucks during the weekdays and over the weekend. First, I am hypothesizing that there will be less amount of people going through Starbucks on the weekends, than during the week. Second, I am hypothesizing that Starbucks on the weekends is looked at more as a meeting place to grab a beverage and plan your day plans and then leave from there
Ok - but you need to use some concepts from the course in talking about space. How are you thinking about use of space? The one Ma & Munter described, about arena, setting, and activity? Or more like production in the Nespor sense? Sarah gave you some ideas in the last field report, you can take some of those up if you'd like. But you need to make sure you are drawing from course readings (see rubric for independent project in they syllabus)
I'm also wondering where learning might come in?
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I plan on basically eavesdropping on Starbucks customers’ side communications as they sit down, wait in line to order or wait for their drinks.
ok
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Ideally I would want to ask individuals upon their entry into Starbucks how they would identify themselves when referring to occupation, but I do not think that is possible for this project
I don't think just making assumptions based on people's appearance is really adequate research. In the course our data has often been observation-focused, but we have relied on observation of activities, listening in, etc. I think the kind of coding you're suggesting is too far away from being able to make any real inferences. I think you need to find a way to interview or survey people if you want to stick with these questions. However, I think it would be a much more interesting study to reframe your questions. If they become more aligned with some of the course concepts, observational data will be more useful.
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manifestations of motivation for the
maybe if we talk through what these manifestations are, it would help think about what concept(s) to use to get at them.
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e to have funds of k
I think it's more about using funds of knowledge than having them - it might be that in Tumblr bloggers all serve as different kinds of mediators for each other, under different circumstances.
It's an interesting case because even if there are oldtimers or experts or more experienced bloggers here, those folks depend on everyone else's interest and engagement for their success. So the division of labor is different than in Moll et al.'s classroom, where children are learning specific content, mediated by the teacher, all deploying their own funds of knowledge and benefitting from each other's.
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ontributions. This joint activity aligns with the conceptualization of funds of knowledge as a network of sharing and exchanging resources and knowledge, all to build shared islands of e
This is a nice way to combine them. totally sensible to me
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My understanding of funds of knowledge aligns with Mari Riojas-‐Cortez’s extension of the concept to include cultural traits such as parents’ language, values and beliefs, and the value of education in “Preschoolers’ Funds of Knowledge Displayed Through Sociodramatic Play Episodes in a Bilingual Classroom” (2001). Funds of knowledge include all the things that contextualize our daily lives as social and cultural beings.
really nice
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to explore how islands of expertise can be considered outside of a familial context, especially with an emphasis on
I like this idea that you might learn something about tumblr and about the concept of islands of expertise at the same time.
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d build islands of
is the island here social justice or more specific islands within that general world?
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erstand islands of expertise to be a topic that children happen to become interested in and create a deep knowl
great. I think another feature of islands of expertise is that it may span domains/disciplines. so, having a deep interest in dinosaurs might mean you know all their names and what they all eat and which historical periods (eras? I dunno) they lived in, and have seen all the movies with dinosaurs in them. But you might not dip into their biology or their biological relations to each other, etc. So having an island of expertise in dinosaurs might stretch and be shaped in lots of different (interest-driven and parent-mediated) ways, somewhat different from being interested in amateur astronomy, which sort of has a recognizable, bounded discipline (despite possibilities for different lines of practice).
I think this is a good fit for your study.
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Video and pictures
of what? what will you make sure you try to capture (in terms of events, or how your frame your recordings)
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unsettle
desettle?
This might be a hard one to answer, since you aren't planning to do an analysis of norms of schooling at the school, are you? However, I'd love for you to point at this question in your concluding statements in your presentation/implications section of your proposal.
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lens of “legitimate peripheral participation” illuminate different learning activities in the robotics club, and their salience to student engagement within the CoP?
this seems more like a meta-question for yourself. I think you can stick to a question more like the one you imply in your Theoretical Lens section, where you talk about the types of participation etc. I think that's al buried in this question, you might just rephrase it.
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dentity politics that emerge in the social interactions that constitute the club; problematizing how students’engagement within the community of practice shapes a certain part of theiridentity, identifyingas a robotics club participa
ok just kidding, Nasir & Cooks is useful here. Just make sure that either 1) you're not conflating resources for participation with resources for learning; or 2) you conflate them purposefully, and you explicitly say why it makes sense to overlap participation and identity/practice-linked identity.
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e using the LPP lens to identify the types of participation,how they influence learningand the coproduction of the “learning curriculum”that newcomersand oldtimers engage with in regulating and producing the local “community of practice”thatis the robo
great. I especially like the explicit implication that this isn't a "ready made" CoP, that students are (re)producing it in activity
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physical, and non-physical resources studentshave for participationwithin this community(Nasir, et al., 2008). This ana
remember the Nasir & Cooks is about identity resources specifically, not resources for participation in general. You can still use this idea of resources, just drop the citation.
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for more than a year
I think you can argue that this is a sensible unit because they've gone through a whole "cycle" (design, build, compete)
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fieldnotes and photos
of what? how will you focus your field notes to answer your questions?
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various resources available
you may also think about which resources are sort of "designed" into the system or offered by OGS/NYU/government, and which are recruited/adapted by students, and which sort of emerge.
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how
maybe this sentence needs a phrase to help complete it? Or you could take out the "how"?
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seemed to be constructed through the lens of being a student
this also situates the group and students' participation in it within a figured world of courses, coursework, student-hood, etc, right?
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the language students use position this group as
neat discursive analysis - you could use some of Heath's little league as a case comparison
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no required documents.
are there other material resources? for example, the configuration of chairs?
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variousfigured worlds
do you have an initial conjecture abotu what some of these might be?
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outsidetheclassroom
This has a similar flavor to the "against authority" phrasing - it sort of assumes that the normative practices/behaviors take place in the classroom, under the careful orchestration and watchful eyes of teachers. A multi-sited sensibility might try to put students more at the center, and treat in- and out-of-classroom practices as symmetrical. In other words, the question would go more like "how are practices different and how are they linked across different settings?"
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observationsofcafeteria
when? just during lunch? or during different times when it is in use as well?
you also mentioned classroom and library in the first part of your theoretical lens section. Do you still plan to use these sites? how?
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withstudents
which ones? how will you choose? i recommend you audiotape these so you can get some nice direct quotes
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Videoandpictures.
of what?
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practice
practice of what?
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practicelinkedidentity
now you're bringing in Nasir & Cooks, which is cool (and appropriate), but you might be biting off a little too much for the scope of this project.
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againstauthority
I commented about this in FR7, but it bears repeating here, especially as you're incorporating Bell et al. as part of your theoretical framework. Rather than assuming adults/teachers are authority always, reframe to think about who has authority when and where.
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social
Bell et al. focus on social structures, but the Ma & Munter focuses on interplay between material arrangments/arena (physical space) and social space/activity. You do not have to keep using the Ma & Munter if you don't want to do the spatial analysis this way. You can talk about producing social spaces, I think, by saying that you are thinking about production of space with less of a focus on materiality.
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twoanalyticallenses
I really like this combination. In fact I like it so much that it happens to be a combination that I've been using in some of my own recent work :)
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Iwascurioustoseehowstudentsproducedspaceforthemselvesinabuildingthathadsomanyexistingrulesandprotocolsthatstudentshadnoinputincreating.
cool
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they choose to come to a large class for a rather individual
I think the Ball & Heath might also help you out here.
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how they are participating
not sure what you mean by this. "how" feels very vague to me
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newcomers
I think you lose out when you focus on newcomers rather than just learning in general. How will you define newcomers? Why is this group important to focus on?
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sociocultural norms
not sure what this means? I think you are using the word "sociocultural" in a way that I'm not understanding.
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guided participation
above you used the quote from the Rogoff et al. chapter to say that guided participation is a perspective, but here you're using it as a type of social relation. Maybe reframe your question?
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identity
you will need to be clear about what construct of identity you are using.
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provides a perspective
ok, but what exactly IS the perspective?
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thesocial norms
social norms related to what?
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sociocultural undertones
not sure what this means?
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mate peripheral participation is a lens that helps to establish the roles that people take when entering a practice depending of their levels of comfort, knowledge and access, and evaluates engagement as a person transitions from a newcomer to an old-timer
For assignments, if you repurpose text, you should probably indicate that you are doing so.
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identify these entry points
be careful here - peripherality does not necessarily mean being a newcomer. Don't use them synonymously - really think about what peripheralities there might be here, and how any of them might have to do with being a newcomer. One does not imply the other.
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(1991)
Please check APA to make sure you are doing your in-text citations correctly. Both the year and page number are misplaced here
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36-37
?? I don't see it there
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through motivational speech
It might be useful to use the Heath little league piece as a case comparison for this part, in relation to your research questions 2 & 3 (although I can imagine it informing RQ1 too)
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why do youth share
test
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hopefully patrons will actually lookat the art and think about it, but the way they choose to do so is very open-ended
this is pretty different from the exploratorium, since there's not necessarily some "content" or correct understanding that the Whitney is hoping visitors will come away with after interacting with each object/exhibit. Or, rather, if there is, it's much less obvious to us.
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There is not really an incorrect way to enjoy art, other than not paying attention at all
I think this could be taken as a controversial statement, but I agree that it seems to be the Whitney's take (except maybe you shouldn't touch it)
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ecology of action
so there is an emergent aspect of the ecology of action, as people engage. not just built into the physical environment. Cool.
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bjects, aspects, social norms shape our shared experiences in a classroom? In other words, how can we be intentional about the ecology of access and the coproduction of experience within other learning environments, including classrooms
cool set of questions
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have intention to encourage verbal interaction between visitor-learners who did not know each other, unlike the examples in Heath, et al. (2002).
worthwhile comparison
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movement). I cannot assume she wouldn’t have done this without him being there, but this does indicate that capturing the sculpture with a photo is a shared experience.
From an IA methods point of view, this is ok - you might demonstrate through a multi-modal analysis that he and his activity become a relevant part of the interactional space for her, and you might do a micro-analysis of their (inter)actions to show that they are, indeed, sharing the experience in more than a coincidental way.
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r opens the “perceptual range” of the event, changing the temporal, and physical nature of the interaction.
cool - i wonder what research design strategies we could use to study this
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the prior experiences of participants and their “funds of knowledge,” (Moll, Tapia, and Whitmore, 1993)
neat connection
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Heath, et al. (2002) propose
nice summary of the concepts!
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Sit in all three
did you guys know you could add pictures to annotations?
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to help fill the time of young people in disciplined, adult-supervised activities.
echoes of the Nespor piece here,
This definition of young people as people who 'don't have much to do' in public reflects the drying up of safe, unprogrammed outdoor settings and community-regulated interiors accessible to kids, and their replacement by enclosed spaces with strong borders controlled by institutions centred outside the neigbourhood. Surveillance by adults has intensified... (p. 27)
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observationas an aspect of participation may provide insight intothe development of the observers interms oftheir access to interactions
I think it could be useful to think about IP also in relation to "overhearing" (change "hear" to "see"), and also the categories of talk that IP is sometimes punctuated with in this context. I also wonder if there is a version of IP that's flipped, with relative oldtimers intently observing newcomers with the intention of participating eventually.
As a side note, Rogers sometimes uses the phrase intent legitimate peripheral participation (ILPP)- i don't know if it would be useful to you here.
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www.wlwv.k12.or.us www.wlwv.k12.or.us
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andarelianceonmany,manyresourcesthatnooneteacherormentororuserhassuggested,butrather,apaththatwasslowlyuncoveredbyconstantlydialoguingwiththecommunity
So guidance is distributed here, and rather than being structured/offered from the top down (in Kirshner's cases I think the adults tended to decide how guidance worked) in /r/learnprogramming it seems like learners have more agency in deciding on the form/sources of guided participation/guidance. This is a neat case because you can learn something about the context and maybe also add on to Kirshner's categories of guided participation
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successful,andwhatmakesotherfails
I wonder how you'll decide what counts as success and what counts as failure
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Thisseemssimilartotheoldtimer/newcomerdynamicthatweseeinLaveandWenger.
yes- speaks to the identity piece of lpp (learning includes becoming a certain kind of person) as well as forms of peripheral (consumer, comm members) to more full (leaders, innovators) participation.
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usingthelensoflegitimateperipheralparticipation,
you don't list any specific questions in relation to this issue - you outline the problem really nicely, but having a question or two might help us see how you feel the lens will help you.
This is not the only possibility, but I might suggest a question that addresses different forms of legitimate peripheral participation possible - this might illuminate some of the questions you have about how it is that roles have been created for women and more central/full forms of participation are made available, yet you still see what, for you, is a puzzling lack of involvement from women.
another that comes to mind is related to access to participation for different participants.
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OrthodoxPrayerServices
given your background knowledge of this community, when you give your presentation it'll be a good idea to position yourself in relation to the community/setting. I say this because you have knowledge of what's going on that comes separately from your data collection for the study, and readers would want to know that.
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becauseofJewishlegalreasonsbutmanyaresimplycustomspasseddownfromgenerationtogeneration
to what extent does this distinction matter in a significant way to members?
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hammersthatNasirandCookmentionintheirarticle
I'm not sure I remember this - can you find exactly where it is?
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ifwecastanykindsofprejudicesaside,itwasclearthatnovices,intheirownway,wereengagingwiththespaceandtheartworks.Whethertheywereadmiringpiecesbecauseofsongstheyknew,orbecausetheworkpresentedthemwithaperfectphotoop,theywereneverthelessengagingwithitinsomeway.And,throughout,youcouldheartheseactionsleadingtoquestionsaboutthework,ortheartist,orwhatoneparticularlylikeordidn’tlike.Thatparticipation,howeverdistantitmayinitiallyhaveseemedfromwhatanartconnoisseurwoulddo,couldcertainlybethebeginningofajourneyintoartappreciatio
cool - great argument for access to participation, no matter how "trivial" it may seem to experts (or snobby elitist types)
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One(perhapscynical)hypothesisisthatthevisititself,andthesubsequentdocumentationofitonFacebookorInstagramtofriends,helpsestablishthevisitorsaslegitimateartenthusiasts,aspeoplewhoappreciateculture,whotaketheirWednesdayafternoontobeimmersedinart.And,tothem,demonstratingthattoothersisperhapsakeycomponentinestablishingthatidentityforthemselves.
hm.. so in order to maintain an identity when not engaged in the activity that the identity is linked to, you need some sort of marker that travels outside the setting. In this case, pictures that others can see. I can see how this can be taken cynically (they are working "too" hard to perform the identity, maybe instead marking them as "posers"), or it can be seen as a typical form of identity work. I wonder when this kind of act is interpreted as one or the other.
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buthere,sincetheculturalreferencewasprobablynotsharedbymany,Iwasalone
nice contrastive case
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allwecanreallydoistoobservehowtheyinteractwiththeworksandmoveaboutthespaceandcomeupwithsomehypothesisabouttheirlevelofmuseum/artexpertise.Theinterestingthingisthatdespitenothavingtheserolessoclearlydefined,clearpatternsemergedaboutparticipantswhowereclearlynovicesandoldtimers,andtheLPPlensprovestobeespeciallyusefulwhenthinkingaboutthesevisitors
great
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Perhapsthisopeningupofthemuseumtoawideraudiencegrantsaccesstoawholedifferentgroupofnewcomersthathistoricallyhasn’tbeengivenaccess.Thismaychangethepracticesofthecommunityinsomeway.
really nice conjecture
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nanaestheticlevel
cool - good specification
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tothecollection
could probably be more specific here. Depending on the CoP, access to verb the collection could include lots of different things. What kind of CoP is it if we say "access to learning how to clean the collection" or "access to appreciating the technical composition of the collection pieces" vs "access to enjoying viewing the collection"?
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hatthecommunityofpracticeismuseumvisitorsbutIsupposewecouldgetmorespecificandnameAmericanartloversasacommunityofpractice
I think you could "try on" both communities and then get different analyses depending on which you use. For example, if "American art lover" is the CoP, access to participation for newcomers looks pretty different from if it's "museum visitors." Success rates of fuller participation would probably look pretty different too..
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but how we do it.
This, and your final sentence about agency, hint at some more specific research questions. What, exactly, will you find out about "how we do it"? This is a little more specific than the question you ask at the beginning (how is the training designed and are its intended outcomes met)
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lunteers are expected to attend and participate in meetings, which are either run as a neutrally facilitated space or as a space of joint work, depending on the meeting leader and purpose. Volunteers also do their work under the supervision of other volunteers and (limited) professional staff, and these relationships are either framed as apprenticeships or joint work, depending on the experience level of the volunte
This is a sort of a cursory analysis of some of the activities using Kirshner's categories. I can see a few directions you could take this. What do you think your specific research questions are, given this lens?
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ocus on fiction
I also wonder if fiction-reading might be counted as a line of interest or line of practice within a larger community of readers? Not sure. I think that treating it one way or another would buy you different analytical leverage.
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preference-based participation in collective practice
i'm thinking about how to get at something like this in the bookstore, in particular.
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habits and customs with their reading patterns
yes, i definitely have short-term pursuits (reading through a series, or an author) for example, versus getting into particular genres. I also tend to read more YA fiction during the school year, when my work load is heavier and I don't want to get emotionally invested in a long narrative.
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cross several communities
so, since your project takes place in one particular bookstore, a relevant question might be something like, what kind of community is this one, and what kinds of participation take place here? additionally, you might find traces of other sites of participation in readers'/shoppers' activity here - what are they, what kinds of connections are they, what's the interplay? how might the combination support particular lines of practice?
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people who read often, quickly, do not need advice on choosing a new book)
I like that you are developing a specific way of deciding who counts as an oldtimer vs a newcomer. Likely as you continue to think about your own experiences and through your observations (and interviews? not sure if you're plannign this) you will revise/refine these.
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My inclination at this time is to consider the person’s practice in liking, reblogging, or posting original content.
i wonder if you could get at this partly (in addition to your "observations") through asking participants (through their "ask" links or by making a post) about their goals in engaging in social justice content on Tumblr. This could help you see what forms of activity they see as important in the community.
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ose my answer would come from deciding exactly how to measure engagement and participation with social justice related content on Tumb
so it would probably matter why you're asking the question. what is it that makes it useful to you to determine who is a oldtimer, or a particular type of full participant? that could help you figure out who counts as an oldtimer vs a newcomer.
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understand legitimate peripheral participation to refer to the process in which an individual becomes a fuller participant to a community of practice. Through active participation and accountability to the community of practice, this individual shifts from being a newcomer to become an oldtimer. Individual engagement and participation emerges from interactions between other people in the community of practice and environment
really nice summary
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because it is looking at the formation, role and influence of socially constructed stereotypes
I think I need more info to make the connection from the previous paragraph to this sentence.
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his knowledge and whether it is from the old timers
i need to know more about the contrast you're making here. attaining knowledge from the oldtimers could take the form of intent participation as well. so what's the alternative you're conjecturing about?
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greater idea of how people are learning in social contexts
I think that this context is one where there is clearly an "insider" language, that is both part of learning to participate here and also an indicator of oldtimer status and more central forms of participation.
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physical and mental constraints provide or hinder access to newcomers as they enter the communi
hmm, i wonder if the Ball & Heath dances reading this week gave you any ideas. Unfortunately none of the readings this week really address the question I think you're getting at here.
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on defines one’s identity in a community of practice that is also so heavily embedded on societaldemands and norms, especially one in which the motivations for participation vary so much
the romance chapter in the Holland et al. could be helpful here
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identities
Try to think through what "identity" means for your study. The quote from Holland et al. helps, but it is more about the relationship between identity and participation/activity, rather than what identity IS.
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still discrepancies between an old timer and a newcomer
In what way? Be explicit so we can know what this sentence is about for you.
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p. 36),
make sure you say both the pages the quote spans
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that multiple
missing a piece of the quote here
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the situated learning
I think what you mean here is that the content of learning is aligned with the activity they are doing, right? as opposed to school, where the thing you're learning is not necessarily the same as the activity that you're participating in (e.g., listening to a lecture). Rather than saying "the situated learning" (folks would respond, "all learning is situated in some context) you might want to rephrase to be clear about what you mean.
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Legitimate peripheral participation is a lens that helps to establish the roles that people take when entering a practice depending of their levels of comfort, knowledge and access, and evaluates engagement as a person transitions from a newcomer to an old-timer
good summary sentence - helps me understand what aspects of the learning context you're focusing on.
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are not based on level of ability
This implies to me the possibility for "oldtimers" with different levels of ability. This is worth exploring - what other aspects of participation are implicated in more and more full participation?
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Funds of Knowledgelens
I'm having trouble understanding how you are using this. Typically we talk about the Funds of Knowledge that learners bring to their settings from their home/community lives. From this paragraph it seems more like you are just talking about resources in the environment?
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old-timers/newcomers
How will you know who is who? You don't want to just guess or make inferences. It seems like to do this you will need to do some interviews and focused observations.
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old-timers/newcomers and the Funds of Knowledge
Say briefly how you are thinking about these concepts?
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How theories of learning can help
I'm not totally sure what this means - it depends on what theories of learning, how you use them, etc.
I think you need to fine tune your question some, and think more specifically about how the concepts you choose illuminate particular aspects of your setting
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Last week when my friend from Miami visited the English conversation group, students suggest different types of food for her to eat here in New York. However the conversation stalled when my friend did not know what “hotpot” for Chinese food was, the Japanese students were also confused by this English term. However a Chinese student well versed in Japanese food was able to correctly identifythe word in Japanese, clueing the Japanese students in and allowing them to jointhe conversation on explaining what exactly a “hotpot” was
cool - what links might you make between funds of knowledge and identity development?
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students see themselves apart of a larger NYU student/ international student community when participatingin this type ofgroup or being alienatedfor needing this type of activity
ok, so this speaks to the "broader community" comment I made above.
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I have noticed a cementation of group of specific students who attend every week
ah, that seems to be information of some kind
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in relationship to the discussion group.
You could also think about ID development in relation to a broader community, e.g. becoming an international student or becoming a particular type of international student
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practice-linked identities
As we go you'll want to be able to say what this means for you (you can draw directly from Nasir & Cooks or stretch their ideas some to include others)
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community of practice
We talked about this already, but it's ok if you don't find or have direct access to the CoP.
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1
Another possibility to ask this question is to ask about structural resources, or social structures, or other aspects material/social organization that supports or constrains learning
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what drives and motivates learning through LPP in such a hybridized sp
You could try out a production or editing of space analysis also (Nespor or Ma & Munter).
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thus shaping their identity as a
I also wonder about different kinds of robotics club identities (what Nasir would call practice-linked identities)
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LPP form of learning,
careful when you phrase it like this - remember, everything can be considered as LPP, even passive school-like learning. So what's the form that you're really thinking of?
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local
I like that you specify "local" here - You could also talk about them in relation to a broader community of afterschool robotics enthusiasts, in which case the analysis would look different. so it's good to be specific.
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Limited
do you really mean to say "limited" here or is this a typo?
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The right to the city
what if we included this idea as part of our understanding of "true public spaces"
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second spacepractices of urban planners
space of official representaions
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Downtowns,museumsandhistoricalsites,thus,becameculturemallswherepurchasescouldhavelesstodowiththeimportanceattachedtotheitemsacquiredthanwiththepublicmeaningofbuyingasaperformanceofone’srighttobeinsuchspaces
This reminds me of some analysis of picture-taking at the Whitney Museum one of you (Felipe?) did.
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wewereencouragedtoadoptareverentialdemeanour:stayquiet(unlesstheguideaskedusquestionstotestourknowledgeofJeÄerson),keepourhandstoourselves,andundernocircumstancestouchanything
I'm interested in how Nespor positions himself with the kids here
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theordinarylanguagetheybringtotheexperi-
FoK!
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though I was not privy to personal conversations held students o
I had an idea about this - beyond interviewing international students to see if they might be willing to share some experiences they've had during WIH, you could ask staffers if they'd be willing to do "mock" WIH with you, where you pretend you have some sort of problem and see how they support you in sorting it out.
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intentions and agency when identity formation in a figured world. While international students obviously choose to apply to a school outside of their home countries, studying specifically in the United States brings more connotation (extreme government regulation) to what it means to be a student. This is not only shaped by the student themselves, having to locate their identity as more broadly but external factors such as the US government and NYU as an institutio
Wow, this is a really rich way to think of the context of these students' activities in the OGS. Overlapping worlds with sets of rules/constraints, resources, motivations, etc. Your analysis could ask how students figure some of these overlapping concerns into a world of "international student," and how WIH at OGS supports/shapes developing identities as international students, or something like that.
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think it is more likely that a person will think more deeply about their possessions, especially sneak
could be shifting forms of existing identities?
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ple are already intimately connected with the information provided in this exhibit, this is something that I feel cannot be taught completely to newcomers inthe span of the exh
So the museum exhibit itself only provides partial access to the CoP - you can't be a full participant by only being super engaged and an expert in this exhibit. cool.
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the young people were more knowledgeable and immersed in sneaker culture than the older people in at
Nice - turning the "old" in "oldtimer" on its head
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the community of practice would be centered onbecoming more knowledgeable or engaged with sneaker c
Neat - the CoP doesn't necessarily have to be tied to a place. You're defining it as engagement with a topic.
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issue I think there is a combination of transfer from outside of the communityand getting new resourcesfrom inside the community to create an idea, an exemplification of some previous ideas in my particul
this has something to do with access to participation (and FoK!) - how about forms of participation? kinds of identities?
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dditional learning (other than learning about the art itself) about cultural and historical issues related to the art pieces. As a foreignerand asa newcomer to that collection,I learned some historical facts about the US after looking at some pieces and asking American fellows about the issues leading to those pieces (for some of those see Figure4).However, the most shocking to me because of the simplicity and (to my newcomer eyes) minor artistic value was On Kawara’s piece “JULY 4, 1967”(see Figure 5), as it made room for conversation about that particular date and th
so try to say something summative about this. What does this say about a form of participation here? or kinds of identities participants might develop?
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Entering the building, we took the elevator to the third floor, mostly because of the idea of the “Education Center”, to find out that there was nothing happening neither there nor in the Theater (also third floor). Then we moved to the eighth floor, and the exhibition there was under preparation and opening on Friday.
It's so interesting how different your experience was from mine. As soon as I walked in a greeter asked me if I wanted to buy tickets, and sent me to the ticket line. Then, as the cashier gave me my ticket, he told me which floors were undergoing exhibit switches. So "access" from this point of view can be quite variable! (it's also worth noting that I didn't actually need any of this information, but got it all, while you did need it, and didn't get any of it)
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it is good to go and be seen by the professor
extra points!
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ominic West
i have no idea who dominic west is. is it really him?
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interrupt
interpret?
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the space amongstall of the visitorshelped to create an environment where all members would have access to actively participate. I barely saw anyone crowd a painting or sculptor because of his or herhyperawareness of everyone’sability to interactwith the installations. Thereis very much the responsibility as amember of thecommunityto respect everyone’sviewing experie
neat. i wonder how this changes when it gets really crowded. the resources for understanding how to engage, and the norms, sort of shift then, i think.
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required much consciousnessthroughout their visit
i wonder if, in some way, the "intimidating" feel of the space helps support this consciousness. If museums were more comfortable spaces, like your living room, you might forget not to lean on stuff or touch it or crack open your coke in the middle of the room?
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withhold
uphold?
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urban modern artists’ or ‘fans of urban modern art’seemed to be one community of practice, while another was ‘museumgoers’in general
ok, i buy it!
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With some overlap the identity of “Appraisers”
yes, noticing that there may be some overlap helps to shake out what kind of conceptualization for "identity" might be useful here.
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(some creepily watching peop
who would do that?
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g an old-timer (or at least not a newcomer
you could say relative oldtimer here
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but multiple and overlapping CoP to be distinguished
great
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