The calf’s leftover, The milk The fish’s leftover, The water The bee’s leftover The flower How can I worship? O Shiva! Shiva! How can O worship? To get over Leftovers! Is beyond me Take whatever comes O Kudalasangama Deva —Basavanna

Source

When angry, Isn’t it enough to jeer at me once? I Alas! Is it right To hand me over to love-god How can you hand over Your people By yielding to your foe? O Lord Kudalasangama -Basavanna

Source

When a pig and and an inebriated elephant Meet on the same road If the the elephant moves aside Will the pig become a lion? O Channamallikarjuna

-Akkamahadevi

Source

Is the drink of immortals hungry? Is water thirsty? Does Ultimate Knowledge embodied Have lust? The great Bhakta On whom the true guru has bestowed Compassion and performs Linga worship: Dis he have any other desire For liberation? For such ones It is born of itself and their nature Why search for for source of contentment? O Vishweswara dear to Urilingapeddi

Source

Does the thunder-hit well have any steps? Does someone rid of six hues have any color? Does someone ,after crossing the sea, have any boat? Does the scabbard put away have any use? Does someone without the body have any ornament? Does our Ajagannadeva have any language?

-Muktayakka

Source

If you get afraid It will not leave you If you falter It will not leave you If you are in a diamond cage It will not leave you You cannot prevent What is inscribed on your forehead Look! All your likes and wants Do not work Even if the mind loses firmness And its sap, What should happen Is unavoidable O Lord Kudalasangama -Basavanna

Source: HS Shiva Prakash

During four quarters of the day They fret and fume for food During four quarters of the night They fret and fume for misery When they see others shave off their heads They shave off their heads When they see others eating They eat Talking about places of pilgrimage Eight and sixteen types of worship Unable to puzzle out How to find their own treasure The experts of six-phased system Perished O Goggeshwara

Source: HS Shiva prakash

O master, if you are my guru And I, your desciple Rid me of the qualities of my senses Remove the karma of my body Eliminate the ways of my prana Stop the ways of my prana Hide in my body Hide in my prana Hide in my imagination Come on to my palm Bestow compassion on me Goggeshwara

-Allamaprabhu

Source: HS Shiva Prakash

After swallowing the ghee Can milk be apart from it? Who can separate the sunstone From its fire? O Channamallikarjuna Of numberless glories I saw How you are hidden in me Without being apart And opened My Eyes -Akkamahadevi

Source: HS Shiva Prakash

After wearing the mark of the lord Why wear that of love-god? Isn’t this a shame On your words and deeds?

Wagons, parasols, ornaments Horses and elephants -Why all this mess?

It is not pleasing To Linga, the Absolute

Says Chowdayya, the Boatman

Chowdayya the Boatman

Source: HS Shiva prakash

The secret of sesame seed Not drenching in spite of Having oil; Of stone not exploding in spite of Having heat; Of not enjoying the virgin In spite of having lust; Of not cutting off breath and nature In spite of being beyond How can mortals understand this? O Ramanatha -Dasimayya the Weaver

Source: HS Shiva prakash

If the baby is born of sexual union Why Brahma’s boast? If existence is all play Why Vishnu’s kindness to beings? If killing is though treachery Why Rudra’s monstrous cruelty? Because all these are birth-dependant They are not made of our deeds Where is virtue in this? Penetrate this secret Agamyeshwara, Lord of Gummata -Manu Muni Gummatadeva

Source: HS Shiva Kumar

When every body part Of sharana becomes Linga What if his body falls In which place? What if it stays or falls? What if it did not stay And turns into void? Wherever he goes There is no glitch For his identity with Linga -Chowdayya the Ferryman

Source: HS Shiva Kumar

Wear the highest honour round your neck Keep the highest honour in your heart I am content with the service of being your slave O Mahalinga Kalleshwara

-Havinhala Kallayya

Source: HS Shiva Kumar

Whoever just wears a sack Is no guru Whoever just carries a saffron garb Is no jangama Whoever is just tied down to virtue Is no devotee of Shiva Just water and food Are no sacred offerings If anyone says Yes- Pick up a sandal weighing half a mana Swing it And hit him non-stop,

Says Chowdayya the Ferryman

Source: HS Shiva Kumar

While experiencing body’s karmas Why talk of the sacred wisdom? Has logic anything to do with sacred wisdom? The speech of a thief who has stolen The alchemical root Unable to penetrate its mysteries: Will the wise accept his word? Understand its mysteries Become wise in the six-phased path Realise Sidhdharama Dear to Marulasidhdha In awareness

Source: HS Shiva Kumar

When the soldier in the battle Is careless with the hand Won’t the enemy soldier Come to stave him? If one is careless about The mind remembering you Will maya forget to eat up the body? Remember Father Kudalasanga, O friend, Your sins will melt like sealing wax -Basavanna

Source: HS Shiva Kumar

After getting rid of the fantasy of the body After tearing up the contamination of life-breath Unless true devotion becomes possible You cannnot bring anyone to the bliss of Linga If someone says: ‘ I have made it, and You can take it’- That is ignorance O Sangana Basavanna No offering to anyone Unless he has not destroyed all traces For Goggeshwara Linga Retaining only the truth of the self -Allamaprabhu

Source: HS Shiva Kumar

When the madness of lust Goes to the head The vision of discrimination Is lost The memory of Pashupati Disappears When the mind grows Dull Can one remember the mantra? Tell me, O Ramanatha -Dasimimayya the Weaver

Source: HS Shiva Kumar

Because of the body I saw saw actions Because of good actions I saw good feelings Because of feelings I saw your true form From the true form I saw the experience of self Attained, O father Because of the experience of self I became rid of sins and impurities Of the body and senses, O father O Kadambalinga Because you of your image On the seat of my palm I see you in every limb O father -Kampada Maritande

Source: HS Shiva Prakash

If you send the calf To a cow bereft of milk She can only give a kick But cannot offer milk Does one bereft of wisdom Know the right action? Right action is the calf Virtue is its milk Yearning is the cow Once the understanding dawns of The distinction between the three The one’s own self Is Sadashivamurthilinga —Maritande the Pot-maker

Source: HS Shiva Kumar

Because the children and young ones have died Because sorrows and afflictions have come to stay Can one go scotfree Abandoning worship of ishtalinga? When the jangama comes to beg Observing his duty and vow Can you say O friend ‘ Why your irritation?’ And still practice Bhakti? Sorrows and afflictions cannot come On their own Coming into birth and becoming Is itself sorrow This is certain, Says Chowdayya the Ferryman

-Chowdayya the Ferryman

Source: HS Shiva Prakash

Thankless wife Characterless kinsmen Lifeless body

What use are they?

You people look for Fragrance in a spoilt flower Charm in a used whore Unity in filthy waters

Listen, you, mad one! The Harry-charmer of Girija, the great guru The great miracle-master Lord Kudalasangama -He alone is for the whole world

• Basavanna

Source: HS Shiva Prakash

Only he is poor in wealth Who is not pure of heart When he performs labour With a pure heart For such a true Bhakta Lakshmi becomes wherever he looks So long as he is in service Of Amareshwara Linga —Lakkamma the Rice-gleaner

Source: HS Shiva Prakash

ಸಮಾಜದ/ಜನಸಮುದಾಯದ ಸಂಪತ್ತನ್ನು ಲೂಟಿಮಾಡಿ ಸಿರಿವಂತರಾಗಿದ್ದರೂ, ತಮ್ಮನ್ನು ತಾವೇ “ ಒಳ್ಳೆಯವರು/ಗುಣವಂತರು/ಸತ್ಯವಂತರು “ ಎಂದು ಹೇಳಿಕೊಂಡು ಮೆರೆಯುತ್ತಿರುವ ವ್ಯಕ್ತಿಗಳ ಲಜ್ಜೆಗೇಡಿತನದ/ನಾಚಿಕೆಯಿಲ್ಲದ ನಡೆನುಡಿಯನ್ನು ಈ ವಚನದಲ್ಲಿ ಹೇಳಲಾಗಿದೆ.

( ಕಳ್+ದ್+ಅ=ಕಳ್ದ > ಕದ್ದ; ಕಳ್=ಅಪಹರಿಸು/ಲಪಟಾಯಿಸು/ದೋಚು/ಎಗರಿಸು; ಕದ್ದ=ಅಪಹರಿಸಿದ/ದೋಚಿದ/ಲಪಟಾಯಿಸಿದ; ಕಳವ=ಕಳ್ಳತನ ಮಾಡಿದ ಒಡವೆ ವಸ್ತು/ಸಂಪತ್ತನ್ನು; ಮರೆಸು=ಇತರರ ಕಣ್ಣಿಗೆ ಕಾಣದಂತೆ/ತಿಳಿಯದಂತೆ ಬಚ್ಚಿಡು/ಅಡಗಿಸಿಡು/ಮುಚ್ಚಿಡು; ಮರೆಸಿಕೊಂಡು=ಅಡಗಿಸಿಟ್ಟುಕೊಂಡು/ಬಚ್ಚಿಟ್ಟುಕೊಂಡು/ಮುಚ್ಚಿಟ್ಟುಕೊಂಡು;

ನಾ=ನಾನು; ಸಜ್ಜನನ್+ಎಂಬ+ಅಂತೆ; ಸಜ್ಜನ=ಒಳ್ಳೆಯ ನಡೆನುಡಿಗಳುಳ್ಳ ವ್ಯಕ್ತಿ; ಸಜ್ಜನನ್=ಒಳ್ಳೆಯವನು/ಗುಣವಂತ; ಎಂಬ=ಎನ್ನುವ/ಎಂದು ಹೇಳುವ; ಅಂತೆ=ಹಾಗೆ/ಆ ರೀತಿ/ ಆ ಬಗೆ;

ಕದ್ದ ಕಳವ ಮರೆಸಿಕೊಂಡು ನಾ ಸಜ್ಜನನೆಂಬಂತೆ=ಕದ್ದಿರುವ ಒಡವೆ ವಸ್ತುಗಳನ್ನು ಅಡಗಿಸಿಟ್ಟುಕೊಂಡು, ತಾನೊಬ್ಬ ಒಳ್ಳೆಯ ನಡೆನುಡಿಯುಳ್ಳವನು ಎಂದು ಇತರರ ಮುಂದೆ ಹೇಳಿಕೊಳ್ಳುವ ವ್ಯಕ್ತಿಯು ಜನಸಮುದಾಯದ/ಸಮಾಜದ ಕಣ್ಣಿಗೆ ಮಣ್ಣೆರಚುವ ಪ್ರಯತ್ನದಲ್ಲಿ ತೊಡಗಿರುತ್ತಾನೆ;

ಇರ‍್+ದ್+ಅ=ಇರ‍್ದ > ಇದ್ದ; ಇದ್ದ=ಇರುವ; ಗುಣ=ವ್ಯಕ್ತಿಯ ನಡೆನುಡಿಯಲ್ಲಿನ ರೀತಿನೀತಿ; ನೋಡಿ=ಕಂಡು/ತಿಳಿದು; ಹೊದ್ದು=ಹತ್ತಿರಕ್ಕೆ ಹೋಗುವುದು/ಸಮೀಪಿಸುವುದು; ಹೊದ್ದಿ=ಹತ್ತಿರಕ್ಕೆ ಹೋಗಿ; ಸೋದಿಸಲ್+ಆಗಿ; ಶೋಧ > ಸೋದ; ಶೋಧ=ಹುಡುಕುವುದು/ಕಂಡು ಹಿಡಿಯುವುದು/ತಡಕಾಡುವುದು;

ಇದ್ದ ಗುಣವ ನೋಡಿ ಹೊದ್ದಿ ಸೋದಿಸಲಾಗಿ=ತನ್ನನ್ನು ತಾನೇ ಸಜ್ಜನನೆಂದು ಹೇಳಿಕೊಳ್ಳುವ ವ್ಯಕ್ತಿಯ ಮಾತಿನ ದಿಟವನ್ನು ತಿಳಿಯಲೆಂದು, ಅವನ ಹತ್ತಿರಕ್ಕೆ ಹೋಗಿ, ಅವನು ತೊಟ್ಟಿದ್ದ ಬಟ್ಟೆಬರೆಗಳ ಒಳಗು ಹೊರಗನ್ನು ತಡಕಾಡಿ ನೋಡಿದಾಗ; ಕದ್ದ ಕಳವು=ಕಳ್ಳತನ ಮಾಡಿದ್ದ ಒಡವೆ ವಸ್ತು; ಕೈ+ಅಲ್ಲಿ+ಇದ್ದ; ಕೈಯಲ್ಲಿದ್ದ=ಅವನಲ್ಲಿಯೇ ಇತ್ತು/ಅವನ ಬಳಿಯಲ್ಲೇ ಇತ್ತು;

ಮತ್ತೆ=ಮಾಡಿದ್ದ ಕಳ್ಳತನದ ಮಾಲು/ಸರಕು/ವಸ್ತುವಿನ ಸಮೇತ ಸಿಕ್ಕಿಬಿದ್ದ ಮೇಲೆ; ಸಜ್ಜನತನ+ಉಂಟೆ; ಸಜ್ಜನತನ=ಒಳ್ಳೆಯತನ/ಒಳ್ಳೆಯ ವ್ಯಕ್ತಿತ್ತ; ಉಂಟೆ=ಇರುವುದೇ;

ಕದ್ದ ಕಳವು ಕೈಯಲ್ಲಿದ್ದ ಮೇಲೆ ಸಜ್ಜನತನವುಂಟೆ=ಕದ್ದ ಮಾಲು ಅವನ ಬಳಿಯಲ್ಲೇ ಸಿಕ್ಕಿದ ನಂತರವೂ ಅವನಲ್ಲಿ ಒಳ್ಳೆಯತನವನ್ನು ಕಾಣಲು ಆಗುತ್ತದೆಯೇ/ಅವನನ್ನು ಗುಣವಂತನೆಂದು ತಿಳಿಯಬಹುದೇ. ಅಂದರೆ ಆತ ಕಳ್ಳನೆಂಬುದು ದಿಟ;

ಇಂತು+ಈ; ಇಂತು=ಈ ರೀತಿಯಲ್ಲಿ/ಈ ಬಗೆಯಲ್ಲಿ; ಸಜ್ಜನ+ಕಳ್ಳರು; ಸಜ್ಜನಗಳ್ಳರು=ಜನರ ಮುಂದೆ ತಮ್ಮನ್ನು ತಾವೇ ಒಳ್ಳೆಯವರೆಂದು ಹೇಳಿಕೊಳ್ಳುತ್ತ, ನಿಜಜೀವನದಲ್ಲಿ ಸಮಾಜದ/ಜನಸಮುದಾಯದ ಸಂಪತ್ತನ್ನು ದೋಚುತ್ತಿರುವ ನೀಚರು/ವಂಚಕರು/ಕೇಡಿಗಳು/ಕ್ರೂರಿಗಳು;

ಕಂಡು=ನೋಡಿ; ಹೊದ್ದದೆ=ಹತ್ತಿರಕ್ಕೆ ಬಾರದೆ; ಹೋದ=ಹೋದನು; ಕಳಂಕ=ಕುಂದು/ಕೊರತೆ/ತಪ್ಪು; ನಿಃಕಳಂಕ=ಯಾವುದೇ ಬಗೆಯ ತಪ್ಪು/ಕೊರತೆ/ಕುಂದುಗಳು ಇಲ್ಲದವನು; ಮಲ್ಲಿಕಾರ್ಜುನಲಿಂಗ=ಶಿವ/ಈಶ್ವರ; ನಿಃಕಳಂಕ ಮಲ್ಲಿಕಾರ್ಜುನಲಿಂಗ=ಮೋಳಿಗೆ ಮಾರಯ್ಯನ ವಚನಗಳ ಅಂಕಿತನಾಮ;

ಇಂತೀ ಸಜ್ಜನಗಳ್ಳರ ಕಂಡು ಹೊದ್ದದೆ ಹೋದ ನಿಃಕಳಂಕ ಮಲ್ಲಿಕಾರ್ಜುನಲಿಂಗ=ಜನಸಮುದಾಯದ/ಸಮಾಜದ ಸಂಪತ್ತನ್ನು ದೋಚಿ, ಜನರಿಗೆ ಕೇಡನ್ನು ಬಗೆಯುವ ವ್ಯಕ್ತಿಗಳಿಂದ ದೇವರು ದೂರವಿರುತ್ತಾನೆ. ಏಕೆಂದರೆ ಸಮಾಜಕ್ಕೆ/ಜನಸಮುದಾಯಕ್ಕೆ ಒಳಿತನ್ನು ಮಾಡುವ ನಡೆನುಡಿಯುಳ್ಳವರಿಗೆ ಮಾತ್ರ ದೇವರು ಒಲಿಯುತ್ತಾನೆ ಎಂಬ ನಿಲುವನ್ನು ಶಿವಶರಣಶರಣೆಯರು ಹೊಂದಿದ್ದರು)

ಮೂಲ: ‍ಹೊನಲು.‌ನೆಟ್ , ‍ಕೊಡು‍ಗೆ: ‍ಸಿ.ಪಿ.ನಾಗರಾಜ

ಸಂಗೀತ: ಪಿ.ಟಿ ವೆಂಕಟೇಶ್ ಕುಮಾರ್ , ತಬಲ: ವಿಜಯ್ ಗಾಟೆ, ಹಾರ್ಮೊನಿಯಂ: ಪಂಚಾಕ್ಷರಯ್ಯ ಹಿರೇಮಠ Audio + Video