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  1. Mar 2023
    1. hese challenges demand an ethos not of technologicalcleverness, but of social prudence, of acting with humility and cautionwhen confronted by risk and uncertainty. The French philosopherHans Jonas calls this the “imperative of responsibility.”

      // - see also Kevin Anderson's presentation on "The Ostrich and the Phoenix" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=ostrich+and+the+phoenix - humans opt for the just-in-time techno path because we can "kick the can down the road" and procastinate and allow the next generation deal with the problem - As Anderson shows, there isn't enough time for renewable energy to scale to make a difference in the short term and the difficult social problem of massive social behavior change is unfortunately the best way to solve the problem - the allure of technology is that it can fix any problem - the reality is that last generation's technology is unfortunately often the source of this generation's problems - technology not only produces progress, but the unintended consequences produce progress traps which become the inspiration for new technology in an endless cycle of self-created problems giving rise to avoidable solutions

  2. May 2022
    1. Technik [schafft] selbst die Probleme [...], diesie dann durch einen neuen Vorwärtsschub ihrerselbst zu lösen hat.

      Ich denke, hier würde Latour sogar mitgehen. Er würde es nur nicht zwingend Probleme nennen, sondern eher deskriptiv von Präskriptionen und Inskriptionen von und in Handlungsprogramme sprechen.

    2. echten

      Was heißt echt?

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  3. Jul 2021
    1. e book does not wholly succeed, but Jonas’s central idea ispowerful and has not been given the attention it deserves. !at ideaarises from one governing insight: Under technocratic modernity,“the altered nature of human action, with the magnitude andnovelty of its works and their impact on man’s global future, raisesmoral issues for which past ethics, geared to the dealings of manwith his fellow-men within narrow horizons of space and time, has

      left us unprepared.” Although Heidegger found it necessary, in his attempt to rethink metaphysics, to go back to the insights of the pre-Socratic philosophers, Jonas does not believe that any earlier thinkers hold the key to the ethical challenge posed by technocratic modernity, because no previous society possessed powers that could extend its reach so far in both space and time. A wholly new ethics is required, and is required simply because of the scope of our technologies.

      Hans Jonas, a student of Martin Heidegger, argues in The Imperative of Responsibility, that modern technology requires a new ethical framework because no previous societies possessed the technical powers to extend their reach so far in time and space as ours currently do.