it isn't just about alleviating their own personal suffering it's also about alleviating Universal suffering so this is where the the bodh satra or the Christ or those kinds of archetypes about being concerned about the whole

Criticism of the disruption of publicorder was widespread, but should not be taken completely at facevalue. It undoubtedly veiled deeper moral objections that were oth-erwise difficult to articulate in Nazi Germany

Public humiliations such as these depended on bystanders willing totake part in the spectacle. They accelerated the division of neigh-borhoods into “us” and “them.

The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.

one of the key purposes of popu-lar entertainment in the Third Reich: the creation of a commonlyshared culture to define Germans to one another and mark themoff from others.

Millions of people acquired new vocabularies, joined Nazi organi-zations, and struggled to become better National Socialists. Whatthe diaries and letters report on is not simply the large numberof conversions among friends and relatives but the individual en-deavor to become a Nazi.

The rou-tine intervention of the police in the corners of daily life of Germancitizens explains why the Gestapo assumed the “almost mythicalstatus as an all-seeing, all-knowing” creature that had placed itsagents throughout the land to overhear conversations in order toenforce political conformity

The consciousness of generation, and the assumption thatold needed to be replaced with new, undoubtedly opened youngminds to the tenets of racial hygiene, which were repeatedly parsedin workshops and lectures.

But it also made demands on ordinary Germans, who neededto visualize the Volk as a vital racial subject, to choose appropriatemarriage partners, and to accept “limits to empathy.”

Race defined the new realities of the ThirdReich for both beneficiaries and victims—it influenced how youconsulted a doctor, whom you talked to, and where you shopped.

Fear of missing out (FOMO) is the flip side of infoglut. We expect that we should be able to sanely monitor more than we actually can

Information overload, once called infoglut, remains a challenge. We’re all flooded with more channels than we can handle, more conversations happening in more places than we can keep track of.

we used `backticks` to jump into native Javascript to use moment.js

With the caveat that hero worship can be gross, distorting, and unhelpful to everyone involved, Svelte author Rich Harris (@rich_harris on Twitter) is one of my favorite open source developers. In the JS community he’s well-known among tool authors for spreading interesting ideas. He’s the creator of many open source projects including Rollup, the bundler of choice for many libraries including React and Vue.

As you can see, it uses Javascript label syntax to tell the compiler where recalculation should be carefully managed. And you thought that no one uses labels any more.

Any top-level statement (i.e. not inside a block or a function) can be made reactive by prefixing it with the $: JS label syntax.