- Aug 2022
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regenesis.org.au regenesis.org.au
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Our First Nations people came together in 2017 to look for a path forward in shaping their place in Australian society. They issued the Uluru Statement from the Heart, an invitation to the Australian people to enshrine their Voice in our Constitution and to establish a Makarrata Commission for treaties between First Nations peoples and the Government of Australia, and the truth telling about our history.
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- Mar 2020
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blog.wikimedia.org blog.wikimedia.org
- Nov 2018
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bccampus.ca bccampus.ca
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In addition to the literature review, we have collaborated with Dr. David Gaertner, instructor in the First Nations and Indigenous Studies Program at the University of British Columbia, on a Wikipedia gap analysis assignment in FNIS 220: Representation and Indigenous Cultural Politics. The gap analysis assignment focuses on how knowledge systems like Wikipedia support or fail to provide a space for inclusive representation of Indigenous culture and identity. We offered a workshop in the FNIS 220 class that focused on how knowledge is constructed in traditional (e.g. library) and open knowledge (e.g. Wikipedia) systems, how to critically analyze who is creating information, the context of the creation process, and how information is made accessible in these spaces. In a second workshop, students took those analyses and worked in small groups to edit Wikipedia to improve Indigenous articles.
This is a fantastic case study to explore CIL issues with.
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- May 2017
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nfnh2017.scholar.bucknell.edu nfnh2017.scholar.bucknell.edu
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Yukon Territory
The Yukon Territory is a small, western Canadian territory with a rich history, including records dating back to 10,000 years go. In the Yukon Territory, there are a variety of languages spoken including Vunut Gwitchin, Han, Tutchone, Northern Tutchone, Southern Tutchone, Upper Tanana, Kaska, Tagish, and Tlingit (Pinnacle Travel). Another small ethnic group that is French-speaking remains from those who migrated from the Gold Rush. In the late 1700s, the Yukon became a major trading area between Tlingit and other Yukon people (Government of Yukon). In 1852, Tlingit traders pushed the Hudson Bay Company out of the Yukon in 1852. In 1886, a trading post was established at the Stewart River and coarse gold was found at the Fortymile River and the Yukon Gold Rush began. In 1898, the Yukon Territory Act was passed to consider the Yukon as separate from the North-West Territories, with Dawson City as its capital. In 1972, Elijah Smith and some of the Yukon First Nations tribe went to Ottawa seeking land claims. The final agreement, The Umbrella Agreement, was signed in 1993 and was signed by the governments of Canada and Yukon and the Council of Yukon First Nations. The Yukon First Nations’ final land claim was complete in 1995. In 2003, the Devolution Transfer Agreement was passed, allowing the Yukon government more control over provincial programming and powers.
References: "Government of Yukon." History - Government of Yukon- Government of Yukon. January 5, 2015. Accessed May 07, 2017. http://www.gov.yk.ca/aboutyukon/history.html.
"Pinnacle Marketing Management Inc." Pinnacle Travel. Accessed May 07, 2017. https://www.pinnacle-travel.org/yukon-culture-history/.
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- Apr 2017
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nfnh2017.scholar.bucknell.edu nfnh2017.scholar.bucknell.edu
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Great Slave Lake
The Great Slave Lake was found in 1771 by Samuel Hearne (Ernst). Many others passed through during the Klondike Gold Rush in 1896-1899, but the region surrounding the Great Slave Lake remained greatly unoccupied. In 1930, a radioactive uranium mineral called pitchblende, or uraninite, was discovered on the shore of the Great Slave Lake and incentivized colonizers. 1934, gold was discovered on Yellowknife Bay, which led to a Yellowknife community settlement. Today, additional communities in this region include Hay River, Fort Resolution, Fort Providence, and Behchoko. The Great Slave Lake is the fifth largest lake is North America and is part of the Mackenzie River System. The Lake gets its name from a tribe of Native Americans called Slavery First Nations (National Geographic). This tribe fished for sustenance and did not explore farther than their immediate surroundings. Their neighbors, the Cree, thought the tribe was weak and often called them awonak, which means slaves. Explorer Peter Pond named the lake the Slave Lake in 1785 and then the Great Slave Lake in 1790. The Lake is known for its variety of types of fish, including trout, pike, and Arctic grayling. The Great Slave Lake is covered in snow and ice 8 months out of the year. The Great Slave Lake region is also the home to the largest intact forest in the world, the Boreal Forest, which contains evergreens, bogs, shallow lakes, and ponds (Pala). This Great Slave Lake cove is the habitat for caribou, waterfowl, beavers, and many fish species.
Ernst, Chloe. "The History and Sites of Great Slave Lake: A Visitor's Guide.” PlanetWare.com. Accessed April 06, 2017. http://www.planetware.com/northwest-territories/great-slave-lake-cdn-nt-ntgs.htm.
National Geographic, February 2002, 1. Global Reference on the Environment, Energy, and Natural Resources (accessed April 5, 2017). http://find.galegroup.com/grnr/infomark.do?&source=gale&idigest=6f8f4a3faafd67e66fa023866730b0a1&prodId=GRNR&userGroupName=bucknell_it&tabID=T003&docId=A83374988&type=retrieve&PDFRange=%5B%5D&contentSet=IAC-Documents&version=1.0.
Pala, Christopher. "Forests forever. (Forest conservation in Canada)." Earth Island Journal, September 22, 2010.
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- Mar 2017
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nfnh2017.scholar.bucknell.edu nfnh2017.scholar.bucknell.edu
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Metis
Commonly referred to throughout history as “metis”, “mixed-bloods”, or “michif”, this group of individuals represented a population thought to be half- European and half- First Nation Peoples. More specifically, “Metis” is used to refer to the population that has mixed French Canadian and Cree ancestry living in Canada. Within the context of our studies, however, the term is commonly used in the Mackenzie District to mean mixed blood of European and First Nations ancestry. They have been plagued by lack of opportunity given to them by the Canadian government, or lack of representation. However, before the turn of the 19th century they famously fought for their recognition in the “North West Rebellion”, a stand for their community that took place in 1885. Their struggle to gain proper recognition as a people under the Canadian government is one that represents a common theme in the topics relevant in this article. Much of Metis identity comes from identifying as those who were “dispossessed by Canadian government actions from 1870 on”. The number of Metis in Canada has been estimated to be around 750,000. The 1970s saw groups of Metis from the Dakotas, Canada, Idaho and Montana gather to commemorate their shared heritage and pride. The Metis have been referred to as the “Forgotten People”. The history of these people actually started when male members of the Hudson’s Bay Company married and had Children with Cree women. These children were the first to be identified as Metis. Their history is a long and powerful one, dating back to the 1670s.
If you select the link to the Manitoba Metis Federation website in the reference section below, you can view the Metis Flag.
Jacqueline Peterson and Jennifer S.H. Brown, The New Peoples: Being and Becoming Metis in North America (Winnipeg: The University of Manitoba Press, 1985) https://books.google.com/books?hl=en&lr=&id=q8qervZ6nakC&oi=fnd&pg=PR9&dq=metis&ots=eb9wxWIATY&sig=ejlZFKH4ZkQVeLLk1hd9fCwdvtY#v=onepage&q=metis&f=false
Manitoba Metis Federation. “History of the Metis Flag.” Last modified 2017. http://www.mmf.mb.ca/history_of_the_metis_flag.php
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