6,999 Matching Annotations
  1. Jul 2019
    1. My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest ; Where can we find two better hemispheres Without sharp north, without declining west ? Whatever dies, was not mix’d equally ; If our two loves be one, or thou and I Love so alike that none can slacken, none can die.

      The rhyme scheme is unusual: ababccc The first four lines of each stanza working together in alternate pairs, the last three lines being a conclusion or affirmation.

    2. But suck’d on country pleasures, childishly

      This line reinforces the sense of childish existence the two had to go through.

    3. were we not wean’d till then ?

      The speaker is implying that they were infants before they loved.

    4. by my troth

      in all honesty or truth

    5. THE GOOD-MORROW

      An archaic word for "good morning"

    6. .

      The poem is about a man trying to get a woman to have sex with him. The flea is a sexual metaphor. Kind of erotic!

    7. Though parents grudge, and you, we’re met, And cloister’d in these living walls of jet.

      Even if parents grudge, and you, here we are, Sheltered in the living body of the flea.

    8. Wherein could this flea guilty be, Except in that drop which it suck’d from thee?

      The flea, its one act of guilt, To suck a drop of blood from you?

    9. that this

      Alliteration

    10. Where we

      Alliteration

    11. we would

      Alliteration

    12. Cruel and sudden, hast thou since Purpled thy nail in blood of innocence?

      Also a hyperbole

    13. Let not to that self-murder added be, And sacrilege, three sins in killing three.

      Hyperbole

    14. And this, alas ! is more than we would do

      More than we can manage, regrettably.

    15. alas

      regrettably

    16. know’st

      to know

    17. deniest

      to deny

    18. maidenhead

      implies virginity

    19. How little that which thou deniest me is ;

      Really, it's no great matter, yet you deny me;

    20. MARK

      Pay attention to

    21. .

      The second stanza develops the argument by introducing religious and theological imagery and language.

    22. .

      In the first stanza the speaker uses mostly plain, positive language to highlight the flea's actions.

    23. .

      This book was very interesting. Well it wasn't really a book, just a collection of poems and passages by a single author. Most of these passages are about love, death, or god. Which it seems like most things are either about love or death. If you look at any song, it is probably about love or death. Maybe it is because we can all relate to the feeling. The fear of death, or the loving of another. The final passages seemed like it was god talking to the reader what was currently happening. God was saying that he was going to come back the next day and go after the Jews. Maybe it is about the crucifixion.

    24. No man is an island, entire of itself; every man is a piece of the continent, a part of the mai

      This seems like they are trying to spread the catholic religion. By saying that we are all part of one continent, it is implying that you have to interact with others. In this situation, interact with the church.

    25. 13

      Wait! is this Jesus talking?!

    26. To make their souls at the last busy day Meet at this grave, and make a little stay?

      It sounds like they are talking about a knife. A knife gives the ability to a couple to have their souls meet at the grave.

    27. Me fresher and more fat, by being with men, Than if I had stay’d still with her and thee.

      Ah, so he is saying he will be happier if he is with her. Most of the time if you are happier, you tend to take better care of yourself. Or he is saying that because he is staying with men, he will get a beer belly. just like fat Thor.

    28. idolatry

      Idolatry - excessive or blind adoration, reverence, devotion, etc.

    29. sinewy

      Sinewy - of or like sinews; tough, firm, braided, or resilient:

    30. That subtle wreath of hair, which crowns my arm ;

      Do they mean a wreath of flowers?

    31. The world’s whole sap is sunk ;

      Aww man, this is a beautiful metaphor of the sun setting.

    32. ALCHEMY

      Yep, love is just a chemical reaction in our brain that make's us believe we are meant for another person.

    33. overfraught

      Fraught - Archaic. filled or laden

    34. o my God

      My reflection: I see a pattern in these sonnets. It's a bunch of small sonnets telling a bigger story. Am I correct? falling in love, dying, giving birth, etc. I enjoyed several of these sonnets, especially because they were short and easy to understand.

    35. RELIC

      An object surviving from an earlier time.

    36. die

      prisoners being executed?

    37. ECSTACY.

      an overwhelming feeling of the great happiness or joyful excitement.

    38. sublunary

      Sublunary means belonging to this world as contrasted with a better or more spiritual one.

    39. THE BAIT.

      This reminds me of the saying " there's plenty of fish in the sea".

    40. Because that you and I must part.

      Is this a break up that made him upset?

    41. SONG.

      Is this like part two of the previous "Song"?

    42. I can love any

      Doesn't have a preference of who he will love. He is not picky.

    43. reverend,

      I looked up what this means and it says that it is used as a title or form of address to members of the clergy. Is this true? It's a little confusing.

    44. prentices

      It is a archaic term for apprentice.

    45. chide

      Chide means to scold or rebuke.

    46. SONG.

      Is it called song because it is supposed to be a song? or has a rhythm like a song?

    47. Seven Sleepers

      I am picturing the seven dwarfs here for some reason..

    48. flea is you and I,

      Because the flea sucked his blood first and then hers and so now it is three in one?

    49. do.

      I notice the rhythm he used quickly. is it AA BB CC?

    50. John Dunne

      John Donne (1572–1631)was an English poet and cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations.

    51. plaguy

      Plaguy - such as to plague, torment, or annoy; vexatious:

    52. All here in one bed lay.

      This sounds like group sex or a poor family.

    53. deride

      Deride - to laugh at in scorn or contempt; scoff or jeer at; mock.

    54. specular stone, When he, which can have learn’d the art To cut it, can find none.

      This reminds me of the sorcerer's stone.

    55. loathes

      Loathes - to feel disgust or intense aversion for; abhor:

    56. .

      My interpretation of this poem is a father talking to a son to go on on a ten thousand day and night journey. If on the journey, he finds a women, let the father know.And when you write the letter, I will not be able to come. You might have two or three children.

    57. pedantic

      like a pedant: a person who is excessively concerned with minor details and rules or with displaying academic learning.

      https://www.google.com/search?ei=my0pXYr7BLqO9PwPhK-kkAQ&q=pedant&oq=pedant&gs_l=psy-ab.3..35i39j0l9.32946.33041..33472...0.0..0.84.152.2......0....1..gws-wiz.......0i71.z4oUaWAlNVc

    58. If, as I have, you also do Virtue in woman see, And dare love that, and say so too, And forget the He and She ; And if this love, though placèd so, From profane men you hide, Which will no faith on this bestow, Or, if they do, deride ; Then you have done a braver thing Than all the Worthies did ; And a braver thence will spring, Which is, to keep that hid.

      To paraphrase: if you see good in a woman and chose to lover her, you are both brave and probably a fool. Good luck!

    59. slacken

      to make or become less active, vigorous, intense, etc.

    60. Seven Sleepers

      According to https://en.wikipedia.org/wiki/Seven_Sleepers

      "the Seven Sleepers is the story of a group of youths who hid inside a cave outside the city of Ephesus around 250 AD to escape a religious persecution and emerged some 300 years later."

      To me I think they are saying that the two were metaphorically with the seven sleepers until they found each other. They were asleep the whole time, to be awakened to find each other.

    61. If thou find’st one, let me know, Such a pilgrimage were sweet; Yet do not, I would not go, Though at next door we might meet, Though she were true, when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three.

      to paraphrase: if you find a good and honest woman, let me know. But, by the time you tell me, she will be untrue.

      The author obviously does not have a high opinion of women. I am curious if he was wronged in his personal life.

    62. Till age snow white hairs on thee,

      That is a beautiful way of saying "to go grey."

    63. troth

      Troth (by my troth) - faithfulness, fidelity, or loyalty:

    1. heart to her

      My reflection; I do think some of the wording was confusing. I could guess the words out because they are written very similar and if you google them it shows a different word. I like how it brought a lot of Bible recognition. I also liked how it supported women but also didn't make them seem like a Godly figure, because there is only one God. I like this story way better than the previous evil one.

    2. vouchsaft

      Means to give or grant (something) to (someone) in a gracious or condescending manner.

    3. woman

      the woman is very important to him.

    4. blasphemous

      It means bad words right? or to talk badly about someone?

    5. men, who forgetting

      "Who runs the world? Girls do!" Men forget that girls are the reason life starts?

    6. haue

      Different way of spelling have.

    7. eie of Learning

      What does this mean?

    8. powre

      Is this power? I feel like most of these words are written backwards.

    9. light

      Heauy is heavy? A heavy burden light?

    10. Britaines Queene

      Britain's queen? So this story is about Queen Elizabeth?

    11. .

      Here Aemilia is saying that the queen has more knowledge than her, however I think Aemilia is lacking confidence and needs approval more than she needs knowledge.

    12. Starres

      Another reference of stars/ the sky.

    13. blest my youth;

      This is a very high honor to give the queen, considering the queen hasn't read this poem and may not know of Aemilia.

    14. The Naturall, the Morall, and Diuine, I hope how plaine soeuer, beeing true,

      This whole time she's been very fond of the queen. I like how she's praising the queens character and not her appearance, I think that's a benefit of a women to women story.

    15. In the meane time, accept most gratious Queene

      Here it seems like she is equating the queen as someone who is a piece of heaven herself.

    16. And yet all Kings their wealth of him do borrow.

      God decided and controlled who became king and queen.

    17. ,

      I wonder is she's so fond of her because she is the queen, or because the queen is actually a very good leader who deserves praise.

    18. .

      There is so much Greek mythology to this story, which is surprising in this christian era of time.

    19. How much are we to honor those that springs From such rare beauty, in the blood of Kings

      Since she is saying that she isn't worthy of the queen's, I feel that she might gloss over any of the queen's errors.

    20. A Womans writing of divinest things:

      I love that this is a women writing about a women, because it seems much more accurate than a man writing his beliefs about the queen.

    1. .

      I enjoyed the rhyme scheme throughout this read and appreciated how detailed she was in describing the emotions of the characters which helped me better understand what was going on and the message she was trying to get across.

    2. His desires have no measure; Endless folly is his treasure; What he promiseth he breaketh; Trust not one word that he speaketh.

      AABB rhyme scheme

    3. He her obeyed, and martyred my poor heart. I waking hoped as dreams it would depart; Yet since, O me, a lover I have been.

      I'm confused? Did his mom want to arrange for them to be together and now she has fallen in love?

    4. did so by thee in thy murder

      He's sad because his Limena was murdered

    5. who yet lay still, but then fetching a deep groan from the profoundest part of his soul, he said.

      So there is a guy just laying down in the dark as miserable as she is. A random guy and instead of thinking maybe I should't be here she instead goes up to him in the dark with only the little bit of light from a candle?? nope count me out haha

    6. Which still doth waste, and, wasting as this light, Are my sad days unto eternal night.

      This sonnet is very gloomy and so far is so fixed on her sadness alone giving us description and imagery of what she is feeling and experiencing at the moment. I like this line and how she compares her life as wasting away as the light.

    7. respite

      a short period of rest or relief from something difficult or unpleasant

    8. bewailing

      express great regret, disappointment, or bitterness over something

    9. drave

      moving or compelling someone forward

    1. I am resolv’d; Faustus shall ne’er repent.– Come, Mephistophilis, let us dispute again,

      Faustus has not done much with his power besides just asking questions that Mephist hardly provides answers for. It's sad that he really gave up his whole soul to have all these years wasted. And it is sad that he only comes to realize that it was a waste at the very end of his time.

    2. Within the bowels of these[90] elements, Where we are tortur’d and remain for ever: Hell hath no limits, nor is circumscrib’d In one self place; for where we are is hell, And where hell is, there[91] must we ever be: And, to conclude, when all the world dissolves, And every creature shall be purified, All places shall be hell that are[92] not heaven.

      Mephist yields evasive responses to the questions that Faustus asks. He seems to fluff up basic answers. Like his first response was just "Under the heavens" but this second response is the same exact thing but fluffed up. I wonder if Mephist does this so that he does not scare Faustus by telling him the truth.

    3. But, Mephistophilis, My blood congeals, and I can write no more.

      His blood solidifies so that he can't sign the bill. This is the universe telling Faustus he shouldn't make this deal. His own body is telling him that he should't make this deal.

    4. That sometime grew within this learned man. Faustus is gone: regard his hellish fall,

      The author wants us to learn from Dr Faustus's mistakes and how his pride was too powerful to repent earlier.

    5. Sweet friends, what shall become of Faustus, being in hell for ever?

      This almost makes it seem like he is mocking the idea of forgiveness and going to hell for doing bad deeds

    6. Too simple is my wit to tell her praise, Whom all the world admires for majesty.

      So it seems that this gentleman is too good or his pride is too powerful to compliment this beautiful woman

    7. –God save you, Master Doctor, Master Doctor, Master Doctor Fustian! forty dollars, forty dollars for a bottle of hay!

      Repetition here makes it more dramatic. It seems that the is chanting this.

    8. anon

      soon; shortly.

    9. EVIL ANGEL. Too late. GOOD ANGEL. Never too late, if Faustus can repent.

      This is obviously very typical for both the angels to say what they sad based on whether they are evil or good. But so far it seems that the angels and Lucifer are in this story to just prolong it. Idk It could just be me.

    10. Now that I have obtain’d what I desir’d,[64] I’ll live in speculation of this art, Till Mephistophilis return again.

      Faustus wants so much control over his own life and his destiny it's kind of concerning.

    11. Shadowing more beauty in their airy brows Than have the[38] white breasts of the queen of love:

      This seems to be a common theme where there are women more beautiful that the queen but this to me makes no sense because being a queen doesn't have much to do with beauty. But in this context and others that we have read, queens portray a lot of characteristic of beauty and problems surrounding beauty.

    12. What, is great Mephistophilis so passionate For being deprived of the joys of heaven? Learn thou of Faustus manly fortitude, And scorn those joys thou never shalt possess.

      I don't think that giving your soul to the devil would be the best way to understand why someone would feel so passionately about being deprived of the pleasures of salvation, but that's just me.

    13. Summum bonum medicinae sanitas, The end of physic is our body’s health.

      It is true that knowing about ones health and the practices surrounding it are very crucial. Once one starts to know their body they can figure out how to maintain health. If one is ignorant about their health it is less likely that they will know how to treat any medical conditions that they have.

    14. Affords this art no greater miracle?

      Is he saying that being a doctor is like performing miracles?

    15. Epilogue

      My reflection: Is this an actual play? Like where people can go see it? I thought this play was pretty interesting and freaky. I personally don't like anything that has to do with evil and the devil. But totally a different story from the others that we have read.

    16. Tragical

      This title already lets the readers know that the story is going to be a tragedy. I am curious to know how the story plays out and what kind of tragedy it is.

    17. cursed with bell,

      Are they trying to curse the Pope?

    18. Philosophy is odious and obscure; Both law and physic are for petty wits; Divinity is basest of the three, Unpleasant, harsh, contemptible, and vile:[31] ‘Tis magic, magic, that hath ravish’d me.

      Faustus knows everything there is to know about both law and physics and now wants to learn about something foreign to him which is magic.

    19. I’ll have them fly to India for gold, Ransack the ocean for orient pearl,

      he seems to be interested in only material things

    20. Farewell

      The good angel once again tries to stop Faustus from selling his soul to the devil but the evil angel convinces him to do it. He ends up doing in but then starts to think of God and wanting forgiveness.

    21. God forgive me

      This play is freaky. Wagner persuades or tricks the clown into becoming his servant for years and shows him the devils that will take the clown to hell is he doesn't agree with being his servant. Then wants the clown to call him "Master Wagner"

    22. Till Mephistophilis return again

      Faustus rejects heaven and God. He accepts hell and the devil.

    23. characters of signs and erring[51] stars, By which the spirits are enforc’d to rise:

      Sounds like witch craft to me.

    24. Exeunt

      Both Scholars are scared/ worried that Faustus has "fallen into that damned art"

    25. sirrah!

      Sirrah is "used as a term of address for a man or boy, especially one younger or of lower status than the speaker."

    26. Exeunt

      The good angel and evil angel visit Faustus. The good angel wants Faustus to put down the book and open up the bible instead. Whereas the evil angel encourages faustus to continue with the book of magic. Faustus wants to basically take control of everything.

    27. Exit.

      Oh okay! this is a play?!

    28. make men[13] to live eternally, Or, being dead, raise them to life again

      Is there diseases that no man can cure at the time that death is the only answer?

    29. talk

      He is considering doing Law, Medicine, or Physician

    30. audacious

      Audacious means showing a willingness to take surprisingly bold risks.

    31. Attendants

      Is this like the introduction? Like telling us who is apart of this story?

    32. Christopher Marlowe: Doctor Faustus

      it deals with the themes at the heart of Christianity’s understanding of the world. First, there is the idea of sin, which Christianity defines as acts contrary to the will of God. In making a pact with Lucifer, Faustus commits what is in a sense the ultimate sin: not only does he disobey God, but he consciously and even eagerly renounces obedience to him, choosing instead to swear allegiance to the devil. In a Christian framework, however, even the worst deed can be forgiven through the redemptive power of Jesus Christ, God’s son, who, according to Christian belief, died on the cross for humankind’s sins. Thus, however terrible Faustus’s pact with Lucifer may be, the possibility of redemption is always open to him. All that he needs to do, theoretically, is ask God for forgiveness. The play offers countless moments in which Faustus considers doing just that, urged on by the good angel on his shoulder or by the old man in scene 12—both of whom can be seen either as emissaries of God, personifications of Faustus’s conscience, or both.

    33. blood

      Blood plays multiple symbolic roles in the play. When Faustus signs away his soul, he signs in blood, symbolizing the permanent and supernatural nature of this pact. His blood congeals on the page, however, symbolizing, perhaps, his own body’s revolt against what he intends to do. Meanwhile, Christ’s blood, which Faustus says he sees running across the sky during his terrible last night, symbolizes the sacrifice that Jesus, according to Christian belief, made on the cross; this sacrifice opened the way for humankind to repent its sins and be saved. Faustus, of course, in his proud folly, fails to take this path to salvation.

    34. [Exit.]

      Man, this play was really fun to read. Because it was in the form of a script, I could always understand who was saying what. In the Faerie Queen, I had trouble understanding who was saying what. This story made me wonder about the moral's of infinite knowledge. If I could do anything until 24 years later, would I do it? It would be based off of how old I was. Faustus in his final moments tried to be nice to his peers, knowing that his time was running out. But as all humans do, in his final moments, he pleaded for himself only. In the end, we all try to look out for ourselves.

    35. MEPHIST. Be gone quickly.

      I find this interesting. Mephist being a demon from hell, I was expecting him to burn the horse-courser in hell. But instead, he let him go. Maybe the demon does what his master would have done.Now that he us under his rule until he is taken into hell.

    36. phlegmatic

      According to Google Dictionary, Phlegmatic is defined as (of a person) having an unemotional and stolidly calm disposition.

    37. Yet not your words only,[30] but mine own fantasy,

      He is making it very clear that his words or attempts basically to persuade him to practice magic were not entirely responsible for him being successfully convinced, but also because he has simply fantasized or dreamed about trying it out as well.

    38. Know that your words have won me at the last To practice magic and concealed arts:

      He was finally convinced to practice magic and concealed arts. I thought it was pretty neat how it was worded "Your words have won me." Also just my personal opinion, after getting to know Faustus Character a bit, I am not quite sure if he is someone who is easily convinced.

    39. I’ll have them fly to India for gold,

      Sounds like the kind who will absolutely not settle for less no matter the inconvenience

    40. The Seven Deadly Sins.

      I found through a google search that according to Christian tradition the seven deadly sins are: envy, gluttony, greed or avarice, lust, pride, sloth, and wrath.

    41. LUCIFER. BELZEBUB. MEPHISTOPHILIS.

      Would these all not refer to the same person? The devil?

    42. [Exit.]

      I enjoyed reading a play about the tragedy of a scholar, as opposed to the typical plays we read about dragons, knights, kings, and love. I think Faustus was doomed from the start. He already knew so much about the world, but still wanted more power. His fall seemed similar to Lucifer's, as Lucifer had everything in heaven, but still wanted more, which caused his demise. At the end of the story, it reminded me of Everyman, because he asked for help from his friends, but they couldn't do anything. Overall, this play was really unique and I enjoyed reading it.

    43. or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul!

      In the last hour, Faustus tries to repent. Seems a bit ridiculous considering the many chances he had before.

    44. felicity

      "intense happiness."

    45. And, with a vial full of precious grace, Offers to pour the same into thy soul: Then call for mercy, and avoid despair.

      The old man tells Faustus to repent for his sins.

    46. niggard

      "a stingy or ungenerous person."

    47. Misericordia pro nobis!

      "Compassion for us!"

    48. squibs

      "a small firework that burns with a hissing sound before exploding."

    49. Polypragmos Belseborams framanto pacostiphos tostu, Mephistophilis, &c.

      What does this mean?

    50. gull

      "fool or deceive (someone)."

    51. The POPE crosses himself again

      Significance of the number 3 - the trinity

    52. perriwig

      "a highly styled wig worn formerly as a fashionable headdress by both women and men" Simile comparing pride to a fancy wig, because of how high it sits and presents itself to others.

    53. dominion

      "sovereignty or control."

    54. intelligentia

      "intellectuals or highly educated people as a group, especially when regarded as possessing culture and political influence."

    55. I will renounce this magic and repent.

      Faustus can't seem to commit to one side.

    56. Ugly hell, gape not! come not, Lucifer!

      begging the devil not to show up and take him to hell... but he does

    57. Unto some brutish beast![174] all beasts are happy, For, when they die, Their souls are soon dissolv’d in elements; But mine must live still to be plagu’d in hell.

      many living things are okay with death because nothing will happen to them afterwards, but i will go to hell

    58. [Exeunt SCHOLARS.–The clock strikes eleven.]

      Faustus talked earlier about hearing this happen and knowing he would die

    59. FAUSTUS. Lucifer and Mephistophilis. Ah, gentlemen, I gave them my soul for my cunning![168]

      He admits he gave his soul to the devil for his magic.. so he is going to hell

    60. The fruitful plot of scholarism grac’d, That shortly he was grac’d with doctor’s name,

      I am assuming this means that he had the equivalent of a Ph. D. Doctor like professor, not medical doctor.

      Upon further reading, this last statement appears to be false: he is in fact a physician.

      Being my second time to edit this post, I am no longer sure what doctor he is.

    61. Exit.

      I really enjoyed this story. It reminded me of Everyman in its character list and content, but is almost the complete opposite in plot until the final hour. I like that this story brings up the question of predestination. Was Faustus tempted to do wrong because he was destined to hell or was he destined to hell because he did wrong? According to the old man, it was the latter, but Faustus was not beyond saving if only her repented. But, not all Christian faiths or denominations agree with this. Calvinists, for example, believe that everyone is either born predestined to hell or heaven and nothing they do can change that. So, great philosophy questions, great religion questions.

    62. Yet, Faustus, look up to heaven; remember God’s mercies are infinite.

      you still have a chance to beg God for forgiveness

    63. FIRST SCHOLAR. What ails Faustus?

      what's wrong friend?

    64. Those[161] thoughts that do dissuade me from my vow, And keep mine oath I made to Lucifer.

      he recommits to the devil after thinking about repentance again

    65. “Abjure this magic, turn to God again!” Ay, and Faustus will turn to God again.

      Repent of your sin and return to God.

    66. Master Doctor, if you will do us that favour, as to let us see that peerless dame of Greece, whom all the world admires for majesty,

      pretty please let us look at the most beautiful women that has ever lived

    67. I think my master means to die shortly, For he hath given to me all his goods:

      foreshadowing possibly???

    68. that being in the dead time of winter and in the month of January, how you should come by these grapes.

      how the heck do you have grapes when everything is frozen?!

    69. An Old Man.

      A wise old man.

    70. HORSE-COURSER. I’ll speak with him now, or I’ll break his glass-windows about his ears.

      he is MAD

    71. FROM THE QUARTO OF 1604.

      There are two versions of this text. The "A" version, which is this, that came out in 1604, and the "B" version that came out in 1616. The main difference between the two versions has to do with Faustus's decision to sell his soul or if he was tricked into it.

    72. Away, you villain! what, dost think I am a horse-doctor?

      I am not a veterinarian!! I was just telling you not to ride him into water, leave me alone!

    73. That time doth run with calm and silent foot, Shortening my days and thread of vital life, Calls for the payment of my latest years:

      time has been passing so quickly so the time i have left is shorter.... soon i'll have to pay up with my soul for using this dark magic

    74. Re-enter MEPHISTOPHILIS with SPIRITS in the shapes of ALEXANDER and his PARAMOUR.

      this little trickster

    75. But, if it like your grace, it is not in my ability[136] to present before your eyes the true substantial bodies of those two deceased princes, which long since are consumed to dust.

      i cannot raise people back from the dead

    76. I have heard strange report of thy knowledge in the black art,

      he heard Faustus is practicing dark magic

    77. What there he did, in trial of his art, I leave untold; your eyes shall see[‘t] perform’d.

      the chorus building up suspense

    78. Dominus

      cursing

    79. Et omnes Sancti

      all the holy

    80. From Paris next,[115] coasting the realm of France, We saw the river Maine fall into Rhine, Whose banks are set with groves of fruitful vines; Then up to Naples, rich Campania, Whose buildings fair and gorgeous to the eye, The streets straight forth, and pav’d with finest brick,

      this monolog holds a lot of imagery of his travels

    81. Now will I make all the maidens in our parish dance at my pleasure, stark naked, before me;

      he wants to make women dance naked for him with magic

    82. Enter the SEVEN DEADLY SINS.[105] Now, Faustus, examine them of their several names and dispositions. FAUSTUS. What art thou, the first? PRIDE. I am Pride. I disdain to have any parents. I am like to Ovid’s flea; I can creep into every corner of a wench; sometimes, like a perriwig, I sit upon her brow; or, like a fan of feathers, I kiss her lips; indeed, I do–what do I not? But, fie, what a scent is here! I’ll not speak another word, except the ground were perfumed, and covered with cloth of arras. FAUSTUS. What art thou, the second? COVETOUSNESS. I am Covetousness, begotten of an old churl, in an old leathern bag: and, might I have my wish, I would desire that this house and all the people in it were turned to gold, that I might lock you up in my good chest: O, my sweet gold! FAUSTUS. What art thou, the third? WRATH. I am Wrath. I had neither father nor mother: I leapt out of a lion’s mouth when I was scarce half-an-hour old; and ever since I have run up and down the world with this case[106] of rapiers, wounding myself when I had nobody to fight withal. I was born in hell; and look to it, for some of you shall be my father. FAUSTUS. What art thou, the fourth? ENVY. I am Envy, begotten of a chimney-sweeper and an oyster-wife. I cannot read, and therefore wish all books were burnt. I am lean with seeing others eat. O, that there would come a famine through all the world, that all might die, and I live alone! then thou shouldst see how fat I would be. But must thou sit, and I stand? come down, with a vengeance! FAUSTUS. Away, envious rascal!–What art thou, the fifth? GLUTTONY. Who I, sir? I am Gluttony. My parents are all dead, and the devil a penny they have left me, but a bare pension, and that is thirty meals a-day and ten bevers,[107]–a small trifle to suffice nature. O, I come of a royal parentage! my grandfather was a Gammon of Bacon, my grandmother a Hogshead of Claret-wine; my godfathers were these, Peter Pickle-herring and Martin Martlemas-beef; O, but my godmother, she was a jolly gentlewoman, and well-beloved in every good town and city; her name was Mistress Margery March-beer. Now, Faustus, thou hast heard all my progeny; wilt thou bid me to supper? FAUSTUS. No, I’ll see thee hanged: thou wilt eat up all my victuals. GLUTTONY. Then the devil choke thee! FAUSTUS. Choke thyself, glutton!–What art thou, the sixth? SLOTH. I am Sloth. I was begotten on a sunny bank, where I have lain ever since; and you have done me great injury to bring me from thence: let me be carried thither again by Gluttony and Lechery. I’ll not speak another word for a king’s ransom. FAUSTUS. What are you, Mistress Minx, the seventh and last? LECHERY. Who I, sir? I am one that loves an inch of raw mutton better than an ell of fried stock-fish; and the first letter of my name begins with L.[108]

      this section is the personification of the seven deadly sins

    83. victuals

      food or provisions

    84. O, I come of a royal parentage! my grandfather was a Gammon of Bacon, my grandmother a Hogshead of Claret-wine; my godfathers were these, Peter Pickle-herring and Martin Martlemas-beef; O, but my godmother, she was a jolly gentlewoman, and well-beloved in every good town and city; her name was Mistress Margery March-beer.

      it is funny how all of Gluttony's relatives have a food item in their name

    85. I cannot read, and therefore wish all books were burnt. I am lean with seeing others eat. O, that there would come a famine through all the world, that all might die, and I live alone!

      envy or jealousy giving examples of how he wants others to hurt we he doesn't have what they do

    86. WRATH. I am Wrath. I had neither father nor mother: I leapt out of a lion’s mouth when I was scarce half-an-hour old; and ever since I have run up and down the world with this case[106] of rapiers, wounding myself when I had nobody to fight withal. I was born in hell; and look to it, for some of you shall be my father.

      wrath- one of the spirits of the devil

    87. And Faustus vows never to look to heaven, Never to name God, or to pray to him, To burn his Scriptures, slay his ministers, And make my spirits pull his churches down.

      aside from the fact he is saying he will only speak of and think about the Devil, he talks in the third person a lot.

    88. Are all celestial bodies but one globe, As is the substance of this centric earth? MEPHIST. As are the elements, such are the spheres, Mutually folded in each other’s orb, And, Faustus, All jointly move upon one axletree, Whose terminine is term’d the world’s wide pole; Nor are the names of Saturn, Mars, or Jupiter Feign’d, but are erring[101] stars.

      are they talking about the galaxy here?

    89. GOOD ANGEL. Faustus, repent; yet God will pity thee.

      yes you have a chance change your mind and repent!

    90. Be she as chaste as was Penelope, As wise as Saba,[98] or as beautiful As was bright Lucifer before his fall.

      multiple similes- how wonderful the girls he will bring him will be

    91. ON THESE CONDITIONS FOLLOWING. FIRST, THAT FAUSTUS MAY BE A SPIRIT IN FORM AND SUBSTANCE. SECONDLY, THAT MEPHISTOPHILIS SHALL BE HIS SERVANT, AND AT HIS COMMAND. THIRDLY, THAT MEPHISTOPHILIS SHALL DO FOR HIM, AND BRING HIM WHATSOEVER HE DESIRES.[88] FOURTHLY, THAT HE SHALL BE IN HIS CHAMBER OR HOUSE INVISIBLE. LASTLY, THAT HE SHALL APPEAR TO THE SAID JOHN FAUSTUS, AT ALL TIMES, IN WHAT FORM OR SHAPE SOEVER HE PLEASE. I, JOHN FAUSTUS, OF WERTENBERG, DOCTOR, BY THESE PRESENTS, DO GIVE BOTH BODY AND SOUL TO LUCIFER PRINCE OF THE EAST, AND HIS MINISTER MEPHISTOPHILIS; AND FURTHERMORE GRANT UNTO THEM, THAT,[89] TWENTY-FOUR YEARS BEING EXPIRED, THE ARTICLES ABOVE-WRITTEN INVIOLATE, FULL POWER TO FETCH OR CARRY THE SAID JOHN FAUSTUS, BODY AND SOUL, FLESH, BLOOD, OR GOODS, INTO THEIR HABITATION WHERESOEVER. BY ME, JOHN FAUSTUS.

      All of the rules of the contract

    92. MEPHIST. Faustus, I swear by hell and Lucifer To effect all promises between us made

      Swearing on the devil instead of God or the Bible

    93. MEPHIST. Then, Faustus,[83] stab thine arm courageously, And bind thy soul, that at some certain day Great Lucifer may claim it as his own; And then be thou as great as Lucifer. FAUSTUS. [Stabbing his arm] Lo, Mephistophilis, for love of thee, I cut mine arm, and with my proper blood Assure my soul to be great Lucifer’s, Chief lord and regent of perpetual night! View here the blood that trickles from mine arm, And let it be propitious for my wish. MEPHIST. But, Faustus, thou must Write it in manner of a deed of gift.

      this part reminds me of the new 'Sabrina' show on Netflix where they have to write their name in the devils book with their blood to receive their full powers

    94. belike

      Perhaps, probably. 'Why, then, do we so commonly sin or is it so probable that we sin, and consequently die.'

    95. FAUSTUS. Now, Faustus, must Thou needs be damn’d, and canst thou not be sav’d: What boots it, then, to think of God or heaven? Away with such vain fancies, and despair; Despair in God, and trust in Belzebub: Now go not backward; no, Faustus, be resolute: Why waver’st thou? O, something soundeth in mine ears, “Abjure this magic, turn to God again!” Ay, and Faustus will turn to God again. To God? he loves thee not; The god thou serv’st is thine own appetite, Wherein is fix’d the love of Belzebub: To him I’ll build an altar and a church, And offer lukewarm blood of new-born babes.

      Faustus is debating going through with magic or repenting and asking God for forgivness

    96. let it be in the likeness of a little pretty frisking flea, that I may be here and there and every where: O, I’ll tickle the pretty wenches’ plackets!

      if he was a tiny flee then he could go into the openings of women's clothes...

    97. wenches’ plackets

      an opening or slit in a garment, covering fastenings or giving access to a pocket, or the flap of fabric under such an opening

    98. How! my soul to the devil for a shoulder of mutton, though ’twere blood-raw! not so, good friend: by’r lady,[67] I had need have it well roasted, and good sauce to it, if I pay so dear.

      I think this is kind of funny, the clown is saying it needs to be some really good food to give his soul to the devil

    99. Stipendium

      Scholarship, as in study not the money.

    100. Stipendium peccati mors est

      "The wages of sin is death"

    101. servile

      Having or showing an excessive willingness to serve or please others.

    102. But, leaving these vain trifles of men’s souls, Tell me what is that Lucifer thy lord? MEPHIST. Arch-regent and commander of all spirits. FAUSTUS. Was not that Lucifer an angel once? MEPHIST. Yes, Faustus, and most dearly lov’d of God. FAUSTUS. How comes it, then, that he is prince of devils? MEPHIST. O, by aspiring pride and insolence; For which God threw him from the face of heaven.

      This play is full of biblical references

    103. Whereby whole cities have escap’d the plague, And thousand desperate maladies been eas’d? Yet art thou still but Faustus, and a man. Couldst[12] thou make men[13] to live eternally, Or, being dead, raise them to life again, Then this profession were to be esteem’d. Physic, farewell! Where is Justinian?

      A fair question about medicine and its capabilities. Can medicine ever be advanced enough to achieve immortality? We now have the knowledge of how to "raise people from the dead" if you count CPR, so how far can this go?

    104. Therefore the shortest cut for conjuring Is stoutly to abjure the Trinity, And pray devoutly to the prince of hell.

      the easiest way to get magic is to renounce the holy trinity (God) and praise the devil instead.

    105. I am a servant to great Lucifer, And may not follow thee without his leave: No more than he commands must we perform.

      i can only do what the devil allows

    106. And try if devils will obey thy hest, Seeing thou hast pray’d and sacrific’d to them.

      try to see if they will show up because I have prayed and sacrificed for them

    107. licentiates

      a person who has received a license, as from a university, to practice an art or profession

    108. FAUSTUS. Nothing, Cornelius. O, this cheers my soul! Come, shew me some demonstrations magical, That I may conjure in some lusty grove, And have these joys in full possession.

      Show me! show me!!