6,999 Matching Annotations
  1. Jul 2019
    1. Aristotle’s works.

      Is this referring to Aristotle's list of virtues?

    2. His waxen wings did mount above his reach, And, melting, heavens conspir’d his overthrow; For, falling to a devilish exercise, And glutted now[6] with learning’s golden gifts, He surfeits upon cursed necromancy; Nothing so sweet as magic is to him,

      Faustus put too much value in the pursuit of knowledge, even meddling in necromancy. As a result of this, his "wings melted" like Icarus, the "heavens conspired to overthrow" him.

    3. Sometimes like women, or unwedded maids, Shadowing more beauty in their airy brows Than have the[38] white breasts of the queen of love:

      metaphor- they will be loved and admired so much. similar to a young women that is more beautiful than a queen. The queen is already admired, but if you find something even more beautiful you will want to protect it.

    4. surfeits

      Cause someone to desire no more of something as a result of having consumed or done it to excess. Like fed-up.

    5. Know that your words have won me at the last To practice magic and concealed arts: Yet not your words only,[30] but mine own fantasy,

      He is excited to share that they have convinced him to practice magic. He has thought and dreamed about what it would be like and that excites him

    6. base of stock

      Low rank or class.

    7. sage

      wisdom

    8. plaud,

      Applause

    9. If we say that we have no sin, we deceive ourselves, and there’s no truth in us

      He is saying that everybody is a sinner and using it as a justification to sin more. Anybody who says they are perfect is lying.

    10. plod

      To move or walk heavily or laboriously; trudge

    11. Couldst[12] thou make men[13] to live eternally, Or, being dead, raise them to life again,

      Faustus is curing ill people and making them live forever

    12. falling to a devilish exercise

      did Dr. Faustus "fall for it" as in being tricked by the devil, pr did he fall onto the wrong path and choose it

    13. [Exit.]

      This play was a fun read. It was different from the dramatic and sweet stories, this was kind of dark and twisted in a way with the involvement of Lucifer I believe. Teaches the messages about the dark sides of life such as the evils, damnation and power which can end in bad situations. Gave the true perspective of the realities of life and not some magical ending that makes it all better.

    14. But, leaving off this, let me have a wife

      Why is this even a thing to be of importance in his situation. Never escaping from a little love in these stories

    15. So he will buy my service with his soul.

      Wow that's deep. Worth giving up a soul

    16. pickadevaunts

      Beard cut to a sharp point. This is an interesting word -- where is this word derived from? latin?

    17. laureat,

      In English, the word laureate has come to signify eminence or association with literary awards or military glory. I assume this is a Latin derived word

    18. Sint mihi dei Acherontis propitii! Valeat numen triplex Jehovoe! Ignei, aerii, aquatani spiritus, salvete! Orientis princeps Belzebub, inferni ardentis monarcha, et Demogorgon, propitiamus vos, ut appareat et surgat Mephistophilis, quod tumeraris:[52] per Jehovam, Gehennam, et consecratam aquam quam nunc spargo, signumque crucis quod nunc facio, et per vota nostra, ipse nunc surgat nobis dicatus

      So like what does this mean? I assume its Latin, but like where's the translation

    19. Rhine

      The Rhine is one of the major European rivers, which has its sources in Switzerland and flows in a mostly northerly direction through Germany and the Netherlands, emptying into the North Sea

    20. fly to India for gold, Ransack the ocean for orient pearl,

      very motivated and passionate about getting the best in the world

    21. A sound magician is a mighty god:

      God compared as a magician is interesting

    22. Horse-courser.

      A strong, fast horse often used as a war horse.

    23. BELZEBUB

      Satan or the Devil.

    24. Paramour

      A lover. Most commonly a lover outside of a marriage.

    25. omnipotence,

      Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence to only the deity of their faith.

    26. And necromantic books are heavenly;

      In this passage, Faustus ignores the possibility of redemption. Show a lot of knowledge though

    27. DRAMATIS PERSONAE

      Main Characters:

    28. MEPHIST. O, what will not I do to obtain his soul? [Aside.]

      Is Mephistophilis tricking Faustus?

    29. signiory

      "a feudal lordship; the position, authority, or domain of a feudal lord."

    30. quasi vestigiis nostris[75] insistere.

      "'As if to follow in our footsteps."

    31. Qui mihi discipulus?

      "Those who to me was a disciple?"

    32. CLOWN.

      Comic relief of the story, usually has a deeper meaning within the play.

    33. abjure

      "solemnly renounce (a belief, cause, or claim)."

    34. countenance

      "a person's face or facial expression."

    35. LECHERY

      Also known as LUST.

    36. SLOTH

      I think this also represents laziness

    37. COVETOUSNESS

      Also known as GREED.

    38. sirrah

      "used as a term of address for a man or boy, especially one younger or of lower status than the speaker."

    39. basest

      "denoting or befitting a person of low social class."

    40. GOOD ANGEL. Never too late, if Faustus can repent. EVIL ANGEL. If thou repent, devils shall tear thee in pieces.

      I believe that this represents his emotions inner conflicts. It is subconscious fighting with itself. and we, the audience, are shown this through a good and bad devil. Representing good and bad side.

    41. Of power, of honour, of omnipotence, Is promis’d to the studious artizan!

      Faustus has accomplished many great things, but he wants more. He wants to control everything, like a god.

    42. Per inoequalem motum respectu totius

      I believe this means "because of the inequalities in their motions."

    43. Exhoereditare filium non potest pater, nisi, &c.[15]

      "a father may not disinherit his son unless..."

    44. Tush

      An exclamation of impatience

    45. paltry

      "petty; trivial."

    46. His waxen wings did mount above his reach, And, melting, heavens conspir’d his overthrow;

      Dr. Faustus reached too high, like Icarus, which led to his demise. An allusion to the story of Daedalus and Icarus.

    47. FAUSTUS

      Fun fact: Do you know "Game of Thrones" star Kit Harington played Doctor Faustus on the London stage a couple of years back?

    48. Exit.

      I think this is the "darkest" story we've read in this course thus far. I pretty much enjoyed it because it deals with contrasting themes that fascinate me, such as good vs. evil, damnaton vs. salvation, destiny vs. free will, and power vs. knowledge. This story somehow reminds me of The Canterbury Tales, since both stories question whether a sinner can be pardoned and the reasons why humans are aware of sin and damnation but are not totally understand its importance. Sadly, Faustus doesn't repent in the end, because his heart is "hardened," and he's always struggling to find reasons to renounce magic and repent. He never repents because he loses faith in God and of course, in himself.

    49. Homo, fuge

      "Flee, o man!"

    50. Consummatum est

      It's finished; and these are the last words of Jesus. https://www.english.op.org/godzdogz/it-is-finished-john-19-30

    51. A sound magician is a mighty god

      Implying that he sees Jesus as a magician playing tricks on people, which is one of the themes of this play.

    52. Summum bonum medicinae sanitas

      “The highest good of medicine is health,” meaning "medical health is the important."

    53. Si una eademque res legatur[14] duobus, alter rem, alter valorem rei, &c.

      If one thing is wanted by 2 people, 1 gets the thing and the other gets the value of the thing.

    54. Si peccasse negamus, fallimur, et nulla est in nobis veritas

      Meaning the next line after it: If we say that we have no sin, we deceive ourselves.

    55. Che sera, sera

      It is what it is.

    56. Solamen miseris socios habuisse doloris.

      Misery loves company.

    57. frivolous

      having no sound basis

    58. tormented

      torment = to cause severe usually persistent or recurrent distress of body or mind to

    59. Sint mihi dei Acherontis propitii! Valeat numen triplex Jehovoe! Ignei, aerii, aquatani spiritus, salvete! Orientis princeps Belzebub, inferni ardentis monarcha, et Demogorgon, propitiamus vos, ut appareat et surgat Mephistophilis

      Let there be, will be gracious to me of God of Acherontis! Farewell, a threefold deity Jehovoe! The fire, air, the spirit of aquatani, welcome! Beelzebub the prince of the East, monarch of burning hell, and Demogorgon, be merciful to you, that he may appear and there should arise a Mephistophilis. Why do you delay? by "Jehovah", Gehenna, and this holy water which I now sprinkle, and the signal of the cross which I now make, and through our prayers, himself now there should arise a Mephistophilis dedicated to us! "

    60. quod tumeraris:[52] per Jehovam, Gehennam, et consecratam aquam quam nunc spargo, signumque crucis quod nunc facio, et per vota nostra, ipse nunc surgat nobis dicatus

      "What swells: By Jehovah, Gehenna, and this water which I now sprinkle, and the sign of the cross which I now make, and through our prayers, he dedicated to Azazel now arises in us!"

    61. Enter MEPHISTOPHILIS. I charge thee to return, and change thy shape; Thou art too ugly to attend on me: Go, and return an old Franciscan friar; That holy shape becomes a devil best.

      Mephistophilis' first appearance is dramatically effective as he appears so suddenly and in a horrifying shape. He symbolizes hell as it is a place of horror and damnation.

    62. resolute

      admirably purposeful, determined

    63. Indian Moors

      Indian Moors were a grouping of people who existed in Sri Lanka predominantly during its colonial period. They were distinguished by their Muslim faith whose origins traced back to the British Raj. Therefore, Indian Moors refer to a number of ethnic groups such as Memons, Bohra and Khoja.

    64. I’ll levy soldiers with the coin they bring, And chase the Prince of Parma from our land, And reign sole king of all the[28] provinces; Yea, stranger engines for the brunt of war, Than was the fiery keel at Antwerp’s bridge,[29] I’ll make my servile spirits to invent.

      It seems that Faustus doesn't like being ruled by an Italian, the Prince of Parma, and it brings out his more violent side.

    65. Exeunt

      used as a stage direction to specify that all or certain named characters leave the stage

    66. KNIGHT. Nay, an you go to conjuring, I’ll be gone. [Exit.]

      The knight doesn't believe the show to be genuine and leaves the stage.

    67. O, my leg, my leg!–Help, Mephistophilis! call the officers.–My leg, my leg!

      Faustus uses the bargain to cheat the horse-courser, but doesn't seem to realize that Lucifer may be cheating him in their own deal.

    68. .

      In other words, he was going to come either way because Faustus was already dammed but his incantations sped it along

    69. and return an old Franciscan fria

      The Franciscans are a group of related mendicant religious orders within the Catholic Church.Faustus tells mephistophilis to leave and come back dressed as a friar. Haha

    70. !

      "May the gods of the lower regions favor me! Farewell to the Trinity! Hail, spirits of fire, air , water, and earth! Prince of the East, Belzelbub, monarch of burning hell, and Demogorgon, we pray to you that Mephistophilis may appear and raise. What are you waiting for? By Jehovah, Gehenna, and the holy water that I now sprinkle, and the sign of the cross that I now make, and by our vows, may Mephistophilis himself now rise to serve us."

    71. e Rector

      The Rector was the head of the university and spiritual guide to students.

    72. precisian

      a person who is rigidly precise or punctilious, especially as regards religious rules

    73. ; for is not he corpus naturale? and is not that mobile? t

      Courpus naturale et mobil - Matter that is natural and movable

    74. Go t

      "go to" was a colloquial way of saying get on with it or come on. The first scholar thinks wagner is BSing him

    75. quiddity

      The inherent nature or essence of something. A things "whatness"

    76. Re-enter MEPHISTOPHILIS with grapes.

      Mephistophilis leaves and brings back grapes. Wow. That really is magic!

    77. Almain rutters

      German horsemen

    78. hat might the staying of my blood portend

      Maybe it is Faustus's body being afraid of having it's soul being taken away. Maybe it doesn't willingly wan't to die in 24 years.

    79. Exeunt

      Exeunt - (they) go offstage (used formerly as a stage direction, usually preceding the names of the characters):

    80. syllogisms

      A syllogism is a kind of logical argument that applies deductive reasoning to arrive at a conclusion based on two or more propositions that are asserted or assumed to be true

    81. argosies

      Argosies - a large merchant ship, especially one with a rich cargo.

    82. Agrippa

      I believe that this is referencing to Marcus Vipsanius Agrippa, a Roman consul, statesman, general and architect. He "was responsible for the construction of some of the most notable buildings in the history of Rome and for important military victories." Agrippa was responsible for furnishing the city of Rome with marble. Maybe Faustus us aiming to be as high achieving as Agrippa was in Rome. Faustus is also a philosopher, so it makes sense to he would look up to somebody like this.

      Source - https://en.wikipedia.org/wiki/Marcus_Vipsanius_Agrippa

    83. syllogisms

      According to Dictionary.com

      Syllogism - Logic. an argument the conclusion of which is supported by two premises, of which one (major premise) contains the term (major term) that is the predicate of the conclusion, and the other (minor premise) contains the term (minor term) that is the subject of the conclusion; common to both premises is a term (middle term) that is excluded from the conclusion. A typical form is “All A is C; all B is A; therefore all B is C.”

    84. Jerome’s Bibl

      Saint Jerome translated the Greek new testament into Latin.

      https://en.wikipedia.org/wiki/Jerome

    85. Justinian

      Justinian was a Christian era Roman emperor who promulgated a comprehensive and systematic book of laws. It became the basis for common laws throughout Medieval Europe

    86. conceit

      Conceit - something that is conceived in the mind; a thought; idea:

    87. odious

      repulsive

    88. Jove

      Also known as Jupiter, he is the god of the sky and thunder and king of the gods in Ancient Roman religion and mythology.

    89. MEPHISTOPHILIS

      Prince of the underworld

    90. maladies

      diseases

    91. And yet, methinks, if that death were near, He would not banquet, and carouse, and swill Amongst the students, as even now he doth, Who are at supper with such belly-cheer As Wagner ne’er beheld in all his life.

      Wagner is confused because Faustus is enjoying himself, which does not seem like the behavior of someone about to die.

    92. Faustus, call on God.

      The scholars tell Faustus to seek God's mercy.

    93. Faustus, farewell.

      To the scholars, Faustus' bargain was clearly a horrible deal.

    94. Oft have I thought to have done so; but the devil threatened to tear me in pieces, if I named God, to fetch both body and soul, if I once gave ear to divinity: and now ’tis too late. Gentlemen, away, lest you perish with me.

      Faustus is in despair, as the end of his deal with Lucifer is approaching.

    95. Cut is the branch that might have grown full straight, And burned is Apollo’s laurel-bough, That sometime grew within this learned man. Faustus is gone: regard his hellish fall, Whose fiendful fortune may exhort the wise, Only to wonder at unlawful things, Whose deepness doth entice such forward wits To practice more than heavenly power permits.

      The chorus tells us that Faustus is gone and we need to see his downfall as an example of why we should not try to learn “unlawful things," and that we should learn from Faustus and set limits to what they seek to learn and know.

    96. since our conference about fair ladies, which was the beautifulest in all the world

      Haha, this could be a never-ending argument, but wait, why do scholars ever start arguing this?

    97. HORSE-COURSER. I have been all this day seeking one Master Fustian: mass, see where he is!–God save you, Master Doctor! FAUSTUS. What, horse-courser! you are well met. HORSE-COURSER. Do you hear, sir? I have brought you forty dollars for your horse. FAUSTUS. I cannot sell him so: if thou likest him for fifty, take him. HORSE-COURSER. Alas, sir, I have no more!–I pray you, speak for me. MEPHIST. I pray you, let him have him: he is an honest fellow, and he has a great charge, neither wife nor child. FAUSTUS. Well, come, give me your money [HORSE-COURSER gives FAUSTUS the money]: my boy will deliver him to you. But I must tell you one thing before you have him; ride him not into the water, at any hand. HORSE-COURSER. Why, sir, will he not drink of all waters? FAUSTUS. O, yes, he will drink of all waters; but ride him not into the water: ride him over hedge or ditch, or where thou wilt, but not into the water.

      Faustus turns a bundle of hay into a horse and sells it to a horse-courser for forty dollars, warning him not to ride the horse into water.

    98. HORSE-COURSER

      Like a used car dealer in today's world

    99. hey-pass

      juggler

    100. Doctor Lopus

      Domestic physician to Queen Elizabeth, who was put to death for having received a bribe from the court of Spain to destroy her.

    101. treasure

      treasury

    102. VALDES, ] friends to FAUSTUS. CORNELIUS

      Two German scholars

    103. LUCIFER

      King of the underworld

    104. FAUSTUS GIVES TO THEE HIS SOUL: ah, there it stay’d! Why shouldst thou not? is not thy soul shine own?

      Does a man have free will to choose whom he'll serve, or does his soul already belong to God or the Devil from the moment he is born?

    105. Now, Faustus, must Thou needs be damn’d, and canst thou not be sav’d: What boots it, then, to think of God or heaven? Away with such vain fancies, and despair; Despair in God, and trust in Belzebub

      Faustus is still considering the possibility of salvation for himself. He seems almost desperate here.

    106. Seeing Faustus hath incurr’d eternal death By desperate thoughts against Jove’s[59] deity

      Faustus is suggesting there's no turning back now.

    107. SECOND SCHOLAR. Were he a stranger, and not allied to me, yet should I grieve for him. But, come, let us go and inform the Rector, and see if he by his grave counsel can reclaim him.

      Second Scholar seems to be a more optimistic guy.

    108. Why, then, belike we must sin, and so consequently die: Ay, we must die an everlasting death.

      Faustus thinks that the Bible tells him that he is damned to hell no matter what he does.

    109. voluptuousness

      Full of delight or pleasure to the senses

    110. To do whatever Faustus shall command, Be it to make the moon drop from her sphere, Or the ocean to overwhelm the world.

      Mephistophilis appears and Faustus demands that this demon serve him.

    111. Come, Mephistophilis.

    112. Enlarge his kingdom

    113. Come, I think hell’s a fable

    114. Is that the reason why[79] he tempts us thus?

    115. Faustus, this,[162] or what else thou shalt desire

    116. Ay, think so still, till experience change thy mind.

    117. Stay, Mephistophilis, and tell me, what good will my soul do thy lord?

    118. By which the spirits are enforc’d to rise: Then fear not, Faustus, but be resolute, And try the uttermost magic can perform.

      It's interesting that Faustus speaks of himself in the third person here.

    119. Nay, then, I fear he is fallen into that damned art for which they two are infamous through the world.

      The scholars worry about Faustus keeping company with Valdes and Cornelius and therefore falling "into that damned art." I wonder why they see magic as damned art? Why is magic called damned art?

    120. The miracles that magic will perform Will make thee vow to study nothing else. He that is grounded in astrology, Enrich’d with tongues, well seen in[40] minerals, Hath all the principles magic doth require

      Cornelius says that Faustus shouldn't find magic too difficult as he knows astrology, languages, and geology, which are the basic principles of magic .

    121. Wagner, commend me to my dearest friends, The German Valdes and Cornelius

      As he wants to study magic, he asks his servant, Wagner, to fetch his magician friends, Valdes and Cornelius, to come to help him.

    122. Settle thy studies, Faustus, and begin To sound the depth of that thou wilt profess: Having commenc’d, be a divine in shew, Yet level at the end of every art, And live and die in Aristotle’s works.

      Faustus is trying to figure out what he wants to do. He does have many options such as philosophy, medicine, and law, but he thinks they are pointless and boring.

    123. Excelling all whose sweet delight disputes In heavenly matters of theology

      He is very good at the studies of theology.

    124. In Germany, within a town call’d Rhodes: Of riper years, to Wertenberg he went, Whereas[4] his kinsmen chiefly brought him up.

      Faustus was born in a town called Rhodes in Germany, and he was raised by relatives in Wertenberg.

    125. Si peccasse negamus, fallimur, et nulla est in nobis veritas

      This is from the bible, meaning the line that follows: "If we say that we have no sin, we deceive ourselves, and there’s no truth in us."

    126. topless

      not exceeded in height by any

    127. ostry

      inn

    128. know of

      acquainted with

    129. tone

      the one

    130. iterating

      reciting, repeating

    131. Saba

      Refers to the Queen of Sheba, a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.

    132. fond

      foolish

    133. Why, this is hell, nor am I out of it

      "Which way I fly is hell; myself am hell."

    134. erring

      wandering

    135. Bene disserere est finis logices

      (Latin) "to argue well is the goal of logic"

    136. tabern

      tavern

    137. case

      couple

    138. bevers

      refreshments

    139. Till swoln with cunning,[5] of a self-conceit, His waxen wings did mount above his reach,

      This alludes to the myth of Icarus and Daedalus and compares Faustus to the foolish Icarus, because he too foolishly rejects the safe middle ground.

    140. Wertenberg

      A historical German territory roughly corresponding to the cultural and linguistic region of Swabia

    141. dalliance

      brief romantic relationship

    142. Thrasymene

      Battle of Lake Trasimene, where the Carthaginians, lead by Hannibal, defeated the Roman forces.

    143. want

      "Want" here means "to lack". Cornelius believes that these three men will want for nothing if they engage in necromancy.

    1. when one man dies, one chapter is not torn out of the book, but translated into a better language

      When one man dies they become a better chapter, or "goes to a better place".

    2. for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member

      He seems fixated on the idea of two humans joining together.

    3. Call back therefore thy meditation again, and bring it down: what’s become of man’s great exten

      This is God's world because he controls humanity.

    4. world

      Was the world created by evil or the devil?

    5. If all the veins in our bodies were extended to rivers, and all the sinews to veins of mines, and all the muscles that lie upon one another, to hills, and all the bones to quarries of stones,

      I love all of the smiles he uses with body parts, it creates a fascinating imagery.

    6. Man consists of more pieces, more parts, than the world; than the world doth, nay, than the world is.

      If men are pieces, is the entire population the world (the god made)?

    7. Blood fills his frowns, which from his pierced head fell.

      Description of Jesus on the cross.

    8. Spit in my face you Jews,

      Religious conflict.

    9. Thou art slave to Fate, Chance, kings, and desperate men,

      Men were never in control anyway.

    10. .

      He knows that death is inevitable, because so many many have died different ways. He looks to God for guidance.

    11. And all my pleasures are like yesterday; I dare not move my dim eyes any way,

      He feels like he was just enjoying the pleasures of youth, but years have gone by unexpectedly.

    12. Love is a growing, or full constant light, And his short minute, after noon, is night.

      No matter how strong love is, keeping secrets will end the bond of love quickly.

    13. Our hands ne’er touch’d the seals, Which nature, injured by late law, sets free. These miracles we did ; but now alas ! All measure, and all language, I should pass, Should I tell what a miracle she was.

      He was a faithful follower of religious beliefs, then he found his lover.

    14. A bracelet of bright hair about the bone

      Very vivid imagery.

    15. Here lies my business, and here I will stay You go to friends, whose love and means present Various content To your eyes, ears, and taste, and every part ; If then your body go, what need your heart?

      Even though they won't be physically together, their hearts will be connected.

    16. That since you would have none of me, I bury some of you.

      A very interesting sentence and phrasing.

    17. But as all several souls contain Mixture of things they know not what, Love these mix’d souls doth mix again, And makes both one, each this, and that.

      This story is centered around the idea that love exists outside of the physical and that souls combine in the after life.

    18. pregnan

      This word is repeated a lot throughout his poems.

    19. Our two souls therefore, which are one,

      Reminds me of "The flea" but it's souls instead of blood.

    20. ‘Twere profanation of our joys To tell the laity our love.

      Love is what causes grief.

    21. ome say, “No.”

      Some people are in denial about their loss.

    22. false sleep

      False sleep= death

    23. And we will some new pleasures prove Of golden sands, and crystal brooks, With silken lines and silver hooks.

      We see a connection between love and material goods again.

    24. epitaph

      A phrase written in memory of someone of their tombstone. http://epitaph.com/

    25. So, lovers dream a rich and long delight, But get a winter-seeming summer’s night.

      People glorify love because of their expectation, but love isn't always perfect and great.

    26. Till thy tears mix’d with mine do overflow This world, by waters sent from thee, my heaven dissolvèd so.

      He feels the need to justify his tears- kind of connects to the stereotype that men shouldn't cry.

    27. BREAK OF DAY.

      Do these pieces come together and make a timeline throughout the day ? Earlier a poem was called "the sun is rising" and now it's "break of day".

    28. But since my soul, whose child love is, Takes limbs of flesh, and else could nothing do, More subtle than the parent is Love must not be, but take a body too ;

      He describes how love is between two souls, not two physical bodies.

    29. TWICE or thrice had I loved thee, Before I knew thy face or name

      He had been in love 2 or 3 times before he loved her.

    30. O how feeble is man’s power, That if good fortune fall, Cannot add another hour, Nor a lost hour recall ; But come bad chance, And we join to it our strength, And we teach it art and length, Itself o’er us to advance.

      Men have no power, it's fate that determines how long we will live.

    31. the sun

      The sun is a common reference is his writing.

    32. Who says my tears have overflow’d his ground?

      This is such a powerful image of grief.

    33. FOR God’s sake hold your tongue, and let me love

      Here he's saying to just love one another and not speak about logic with love.

    34. Venus

      The Roman god of love.

    35. Rob me, but bind me not, and let me go.

      If you love someone let them go if they desire.

    36. .

      Before he mentions faithfulness, here he seems to be in love with two women and not be faithful himself.

    37. I CAN love both fair and brown

      Is he speaking of racial issues here?

    38. ?

      He probably doesn't like the sun because when the sun comes up that means another day is here and time has passed some more.

    39. Which is, to keep that hid.

      He did something but won't tell anyone what he did. Reminds me of the different stories of knights we've read, and to do something because it's the right thing to do and now because they want a reward or recognition.

    40. mermaids singing,

      Supernatural references.

    41. GO and catch a falling star, Get with child a mandrake root,

      All impossible tasks.

    42. what thou and I Did, till we loved ?

      Wondering what they had done in their lives before they met each other.

    43. one blood made of two ;

      This has a lot of scientific/medical factors in it, and usually love and science aren't connected together.

    44. It suck’d me first, and now sucks thee, And in this flea our two bloods mingled be.

      Does the flea represent a uncontrollable force? The flea may represent destiny of two people being together.

    45. lef

      split

    1. .

      Definitely shines a different light on woman than the last read. I love how Aemilia sticks up for women, backs it up with evidence and facts, and refers to the time of Adam and Eve. Pointing out that Eve was no more at fault than Adam each having a mind of their own and him having the knowledge but was too "weak" and ultimately giving in when he could of easily refused

    2. The Sunne grew weake, his beames no comfort gaue, While all greene things did make the earth their graue: Each brier, each bramble, when you went away,

      During winter the sun isn't as strong and in this time of the year is when plants lose their green color/ die

    3. holy Writ

      Bible?

    4. Phebus 

      referring to Phoebus, god of the sun. The Oake's shade protected them from the sun

    5. But surely Adam cannot be excus’d,

      cannot pin this all on Eve for Adam was at fault too.

    6. imputa- tions

      why are some of the words split up this way?

    7. who forgetting they were borne of women, nourished of women, and that if it were not by the means of women, they would be quite extinguished out of the world: and a finall ende of them all,

      preach !

    8. To doe that which so many better can; Not that I Learning to my selfe assume, Or that I would compare with any man: But as they are Scholers, and by Art do write,

      saying men could write better than she because by art they are scholars

    9. Its she that must instruct and eleuate. My weake distempred braine and feeble spirits, Which all unlearned haue aduentur’d, this To writ of Christ, and of his sacred merits, Desiring that this Booke Her hands may kisse: And though I be unworthy of that grace, Yet let her blessed thoghts this book imbrace.

      also saying Elizabeth would grace her poem with her scholarly knowledge that Aemilia lacks

    10. When two such glittring Suns at once appeare; The one repleat with Sou’raigne Maiestie, Both shining brighter than the clearest cleare: And both reflecting comfort to my spirits, To find their grace so much aboue my merit;

      saying the "two glittring suns" meaning if Queen Anne and her daughter Princess Elizabeth read her poem, it would make her poem incredible and it would comfort Aemilia's spirit

    11. You will accept euen of the meanest line Faire Virtue yeelds; by whose rare gifts you are So highly grac’d, t’exceed the fairest faire.

      since all royal virtues are in the queen, Aemilia asks her to accept her to graciously accept her poem even the "meanest" line

    12. I humbly wish that yours may light on me: That so these rude unpollisht lines of mine, Graced by you may seeme the more diuine.

      she wants the queen to shine some light on her poem acknowledging that her poem is unpolished. If it were graced by the queen it would seem more divine