Going to visit Savannah Georgia next month. Anyone have any suggestions for things to do/see?

Huurder in de Van der Pekbuurt Kirsten Zimmermann voor het Ymerekantoor in Noord en het spandoek Ymere ga isolere!

Ymere ga isolere! 2 Aufrufe vor 9 Minuten

XR bezet hoofdkantoor woningcorporatie Ymere

Klimaatactivisten van Extinction Rebellion hebben woensdagmiddag korte tijd het hoofdkantoor van woningcorporatie Ymere bezet. Het tiental bezetters wilde bereiken dat Ymere haar huurhuizen sneller isoleert.

Amsterdamse corporaties hebben nog zes jaar om 27.000 woningen met de slechtste energielabels te verbeteren. De corporaties zeggen alles op alles te zetten, maar Ymere en Rochdale verwachten niet dat zij voor 2029 al die huurwoningen hebben verduurzaamd.

De Van der Pekbuurt staat op de rol om als een der eerste Amsterdamse wijken van het aardgas af te gaan.Beeld Jean-Pierre Jans

If I fall, I will establish my name. Gish, the corpse(?) of Huwawa, the terrible one, has snatched (?) from the time that My offspring was born in ...... The lion restrained (?) thee, all of which thou knowest. ........................ .............. thee and ................ open (?) ........ like a shepherd(?) ..... [When thou callest to me], thou afflictest my heart.

Strong(?) ... Gish Against him [Enkidu proceeded], [His hair] luxuriant. He started [to go]

"[To have (?)] a family home Is the destiny of men, and The prerogative(?) of the nobles. For the city(?) load the workbaskets! Food supply for the city lay to one side! For the King of Erech of the plazas, Open the hymen(?), perform the marriage act!

His spirit was loosened, he became hilarious. His heart became glad and His face shone. [The barber(?)] removed The hair on his body. He was anointed with oil.

Furthermore, our investigation has shown that to Enkidu belongs the episode with the woman, used to illustrate the evolution of primitive man to the ways and conditions of civilized life, the conquest of Huwawa in the land of Amurru, the killing of lions and also of the bull

Enkidu consents, and now the woman takes off her garments and clothes the naked Enkidu, while putting another garment on herself. She takes hold of his hand and leads him to the sheepfolds (not to Erech!!), where bread and wine are placed before him. Accustomed hitherto to sucking milk with cattle, Enkidu does not know what to do with the strange food until encouraged and instructed by the woman. The entire third column is taken up with this introduction of Enkidu to civilized life in a pastoral community, and the scene ends with Enkidu becoming a guardian of flocks.

Column 4 gives in detail the meeting between the two, and naïvely describes how the woman exposes her charms to Enkidu, who is captivated by her and stays with her six days and seven nights. The animals see the change in Enkidu and run away from him. He has been transformed through the woman

"Go, my hunter, take with thee a woman, etc."

That Enkidu originally played the part of the slayer is also shown by the statement that it is he who insults Ishtar by throwing a piece of the carcass into the goddess' face, [93] adding also an insulting speech; and this despite the fact that Ishtar in her rage accuses Gilgamesh of killing the bull.

That Enkidu originally played the part of the slayer is also shown by the statement that it is he who insults Ishtar by throwing a piece of the carcass into the goddess' face, [93] adding also an insulting speech; and this despite the fact that Ishtar in her rage accuses Gilgamesh of killing the bull.

‘Woman, I promise you another destiny. The mouth which cursed you shall bless you! Kings, princes and nobles shall adore you. On your account a man though twelve miles off will clap his hand to his thigh and his hair will twitch. For you he will undo his belt and open his treasure and you shall have your desire; lapis lazuli, gold and' carnelian from the heap in the treasury.

His body was rough, he had long hair like a woman's; it waved like the hair of Nisaba, the goddess of corn. His body was covered with matted hair like Samugan's, the god of cattle.

Enkidu was grown wea k , for wisdom was in him, and the thoughts of a man were in his heart. So he returned and sat down at the woman's feet, and listened intently to what she said

She answered, ‘Gilgamesh, where are you hurrying to? You will never find that life for which you are looking. When the gods created man they allotted to him death, but life they retained in their own keeping. As for you, Gilgamesh, fill your belly with good things; day and night, night and day, dance and be merry, feast and rejoice. Let your clothes be fresh, bathe yourself in water, cherish the little child that holds your hand, and make your wife happy in your embrace; for this too is the lot of man

When Ishtar heard this she fell into a bitter rage, she went up to high heaven.

But the man remembered his mighty power, the glorious gift that God had sent him. in his Maker’s mercy put his trust for comfort and help: so he conquered the foe, felled the fiend, who fled abject, 1275reft of joy, to the realms of death, mankind’s foe. And his mother now, gloomy and grim, would go that quest of sorrow, the death of her son to avenge. To Heorot came she, where helmeted Danes 1280slept in the hall. Too soon came back old ills of the earls, when in she burst, the mother of Grendel. Less grim, though, that terror, e’en as terror of woman in war is less, might of maid, than of men in arms

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