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    1. The problem arises when less-native, often externally imposed systems (driven by capitalist or institutional agendas) treat these messy, friction-full spaces as broken or backwards.

      The likelihood of it increases with social distance (no community) and with places where the underlying logic is different (vgl [[Waarheid en kennis kent historische periodes 20250914161603]] Foucault's periods of epistemic assumptions), at a smaller scale), clashes of differently positions 'Overton' type of windows of accepted discourse, and Rorty being forced wording the new in the language of the old. It's a language came underneath.