Fourth, the com-pression and expansion of time structures in storiesthat compete, and the different techniques for draw-ing on temporal modalities for sensemaking in theconstruction of compelling power-political narrativesthat seek to influence the sense giving of others (seeBuchanan and Dawson 2007; Dawson and Buchanan2012)

This means also that the predominantly linear time is comp-lemented by greater awareness of cyclical times and temporal routines which are overlapping each other.

Drawing on the theory of distributed cognition [5], we utilizerepresentational physical artifacts to provide a tangible interface for task planning, aural cues for time passage, and an ambient, glanceable display to convey status

However, as Mark Poster points out, 'the new level of interconnectivity heightens the fragility of the social net­works. '·50 The source of control now undermines its execu­tion. For clock time to exist and thus to be measurable and controllable there has to be duration, an interval between two points in time. Without duration there is no before and after, no cause and effect, no stretch of time to be measured. The principles of instantaneity and simultaneity of action across space, as I have shown in chapter 3, are encountered in quantum physics; they have no place in the Newtonian world of causality and bodies in motion, the world chat we as embodied beings inhabit. The control of time that has reached the limit of compression has been shifted into a time world where notions of control are meaningless. More like the realm of myths and mysticism, the electronic world of interchangeable no-where and now-here requires knowledge and modes of being that are alien to the industrial way of life. Other modes of temporal existence, therefore, may hold some viral keys, their 'primitive' understanding of time point­ing not ro control but to more appropriate ways of being in the realm of insrantaneity.

I propose that we think a bout temporal relations with reference to a cluster of tem­poral features, each implicated in all the others but not nec­essarily of equal importance in each instance. We might call this cluster a timescape. The notion of 'scape' is important here as it indicates, first, that time is inseparable from space and matter, and second, that context matters.

From the above we can see that Virilio understands human history in terms of a race with time, of ever-increasing speeds that transcend humans' biological capacity. To theorize culture without the dromosphere, that is, the sphere of beings in motion, he therefore sugges,ts, misses the key point of cul­tural activity and the uniqueness of the industrial way of life. Without an explicit conceptualization of the contemporary dromosphere -or in my terms timescape -it is thus difficult to fully understand the human-technology-science-economy­equity-environmenr constellation. Moreover, it becomes impossible to appreciate that people are che weakest link when the time frames of action are compressed to zero and effects expand to eternity, when transmission and transplan­tation are instantaneous but their outcomes extend into an open future, when instantaneity and eternity are combined in a discordant fusion of all times.

The Quest for Time Control

hey create what Adam [1] calls the ‘expanded present’, by creating a relevant past and future that serves to enrich the moment.

e students. The TimeBots interacted with each other on a different level, revealing the subjective timescap