113 Matching Annotations
  1. Nov 2022
    1. About what the writer is up to this time.

      Hence "novel," or new! What new thing is the writer doing this time?

    2. One Hundred Years of Solitude

      I've tried multiple times to read this novel, but this passage has me encouraged to try one more time.

    3. The opening of a novel is an invitation to come inside and play.

      Oh I like this. What a playful way to frame it, and as an invitation as well.

    4. The beginning of a novel is, variously, a social contract negotiation, an invitation to a dance, a list of rules of the game, and a fairly complex seduction.

      I have absolutely felt seduced by a writer before, within the first few lines of their prose. I have also been deeply turned off as well.

    5. How fortunate, then, that we have art to amuse us, move us, inform us, comfort us, protect us, and console us

      How unfortunate, then, that this reading did none of those. This person has read so many books and writers, seen so many paintings, heard so many songs, watched so many films, and experienced so much; how lucky they are for it. Their essay does indeed satisfactorily explore what art is, in as much as the dreary thoroughness of their citations makes it impossible to mistake them as anything but an expert of the most pedantic sort. Yet I am intellectually and emotionally drained from the experience of their dizzying references. For something with so much content, I recall nearly nothing of what was said.

    6. If you were to read every novel and story ever written, you would have a pretty good–if not entirely complete–sense of the range of qualities and ideas and emotions that characterize our species.

      The author seems desperate to show us how close they are to achieving this goal

    7. “Ten Things Art can Do.”

      Really didn't like this reading. It felt very much like the author was trucking out their goodreads checklist and showing how well read they were. It was over-stuffed with references to the point that the writer's voice was lost. All I got was the list of things they had read, seen, or studied, which, while impressive, was boring.

    8. content is only a fraction of what matters

      Hotly debated, this phrase, and I do not think it is "obvious." There are many leypeople who argue that contentless art is devoid of meaning, especially modern abstract art.

    9. Hieronymus Bosch

      One of my favorite painters. He's famous for his painting The Garden of Earthly Delights which is best described as a chaotic and creative scene.

    1. They had been left behind in the grape fields, and it was Marge and Mare who returned in their place.

      the brutality of life killing off a childhood fantasy

    2. untermensch

      German for "Underman." Reference to the opposite of Neitzsche's "ubermensch," or "superman," which later became appropriated by the Nazis to specify a superior (white) race. A loaded word for sure.

    3. fugue was buzzing at its fever pitch

      very evocative language here

    4. tells me that he doesn't want to go back anymore.

      How tragic, that he rejects his heritage because it is too difficult to connect to. How much is lost with a lost language. It's the loss of an entire culture.

    5. These are the words I do not know; this is what I lost when I immigrated. 

      Assimilation is not the addition of a new culture to your own, it is the replacement of your self with something else.

    6. I am not enough. I am insufficient.

      these feelings are the most painful, most damaging to a child there can be

    7. Whole afternoons I wrote, unconscious of passing time or whether it was day or night. Sunbursts exploded from the lead tip of my pencil, words that grafted me into awareness of who I was; peeled back to a burning core of bleak terror, an embryo floating in the image of water, I cracked out of the shell wide-eyed and insane. Trees grew out of the palms of my hands, the threatening otherness of life dissolved, and I became one with the air and sky, the dirt and the iron and concrete. There was no longer any distinction between the other and I. Language made bridges of fire between me and everything I saw. I entered into the blade of grass, the basketball, the con’s eye and child’s soul.

      the liberation of words, of writing, is coming to grips with the wild existence that is life. this is a beautiful passage.

    8. and I found in the room a stranger, myself, who had waited so many years to speak again.

      Tears at this

    9. The child in the dark room of my heart,

      this spoke to me deeply, directly, and personally.

    10. the sounds created music in me and happiness,

      the mind is liberated by knowledge, and that liberation is joy

    11. Behind a mask of humility, I seethed with mute rebellion.

      For someone who couldn't read at seventeen, this is beautiful and powerful prose.

    12. At seventeen I still didn’t know how to read,

      heartbreaking

    13. Malinali Tenepat

      One of the first slaves of the Aztex empire sold to Cortes and the Spaniards, she became Cortes' consort and bore him one of the first Mestizo sons. She is a culturally complicated figure, as this memoir shows.

      https://en.wikipedia.org/wiki/La_Malinche

    14. Don’t give me your lukewarm gods.

      Wow!

    15. That writhing serpent movement, the very movement of life, swifter than lightning, frozen.

      The Shadow-Beast, here described as a serpent, is the true nature of life, but it is suppressed.

    16. daily drinking shock along with our morning coffee,

      Especially in this age of misinformation, the effects of social media, doom-scrolling, and rampant and deliberate lies being sold to us feels like taking a poison to our psyches.

    17. on its face we have uncovered the lie.

      I love this. The lie that the Shadow-Beast has to be suppressed, that it must be in the shadows at all, perhaps?

    18. push the unacceptable parts into the shadows.

      The Shadow-Beast

    19. With ambition (condemned in the Mexican culture and valued in the Anglo) comes envy.

      This is very interesting. This indicates that the Mexican culture is far, far more collectivist than other "Western" cultures, and the success of the individual is not celebrated over the success of the group. This would explain why there are so many clashes between the cultures; there's an inherent misunderstanding of values at play.

    20. his Shadow-Beast.

      The Shadow-Beast persona returns, this time the dark counterpart of Man, the true reflection of Woman. She is proclaiming that her inner rebel is in fact the true nature of Woman.

    21. A very few of us.

      Remember, she was the first in six generations to leave the valley, to escape the three destinies ahead of a woman.

    22. The culture expects women to show greater acceptance of, and commitment to, the value system than men.

      The double standard from the last paragraph; the men set the rules, but only the women are expected to follow and perpetuate them.

    23. Males make the rules and laws; women transmit them.

      She does not want to be complicit in the restrictions that her culture places on her gender by participating in the expected cultural expression of her gender. At war with her own gender.

    24. There is a rebel in me—the Shadow-Beast.

      Her perception of the self is reflected in the words she chooses for her rebel, a "Shadow-Beast," an animalistic, obfuscated identity. Something hidden and feral.

    25. Every bit of self-faith I’d painstakingly gathered took a beating daily.

      Discouraged from knowing herself, and enriching herself, for the sake of cultural conformity and performing to gender expectations.

    26. But I didn’t leave all the parts of me: I kept the ground of my own being.

      Still gripping the ground with the toes of those flat feet.

  2. Oct 2022
    1. Carry the teeth under your tongue.Let them root there.This is how you will learn to speak.

      keep the "teeth," the fight, of your ancestors in your speech and deeds

    2. It takes a lot of effortto look                     like you’re not trying.

      too true

    3. the cost of one healthy meal vs the cost of three fast food meals

      one of the greatest tragedies of poverty is that it is much, much cheaper to eat poorly than it is to eat a healthy, balanced meal. Fast food and junk food is mass produced and sold at penny prices, but wholesome, natural ingredients are much more expensive. The health crisis of the poor is often a food crisis.

    4. Right here(or maybe a little farther down)my great-grandmother washed the dirtout of her family’s clothes,soaking them, scrubbing them,bringing them upclean.Right here(or maybe a little farther down)my grampa washed the sinsout of his congregation’s souls,baptizing them, scrubbing them,bringing them upclean.

      The parallels of these two stanzas show the tradition of patriarchal, conservative families in the river valley. The women do the physical work and upkeep of the family, the men are the spiritual authorities and heads of the home.

    5. unable to utter his name, renamed him Jalapeńo.

      the contempt of racists expresses itself in the pettiest of ways. this is just disgusting to read.

    6. Women swallow sacred stones that fill their bellies with elbows and knees.

      A delightful way to remark on the difficulty and pains of pregnancy. It's not all glowing health and beauty, it's a heavy stone weight and sharp little ankles and feet that kick.

    7. balls, balls.

      This made me laugh, which I think is the intention.

    8. I am evil. I am the filth goddess Tlazoltotl.I am the swallower of sins.The lust goddess without guilt.The delicious debauchery. You bring outthe primordial exquisiteness in me.The nasty obsession in me.The corporal and venial sin in me.The original transgression in me.Red ocher. Yellow ocher. Indigo. Cochineal.Piñon. Copal. Sweetgrass. Myrrh.All you saints, blessed and terrible,Virgen de Guadalupe, diosa Coatlicue,I invoke you.

      WOW WOW WOW! What power and exquisite language in this poem! Like a punch to the face with sweetness.

    9. Sweet twin. My wicked other,I am the memory that circles your bed nights,that tugs you taut as moon tugs ocean.

      Absolutely unctuous poetry of language here. Stick-to-your-ribs decadent language and beauty of phrase.

    10. My mother roared like the ocean,“No. No. It’s their beach.It’s their beach.”

      The mother is like the ocean; the land is their mother. And yet, they must keep it pristine and safe from any signal that the people of that land were ever there, for fear of offending the rich tourists who claim the land like it is theirs.

    11. High Treason 

      The title of this poem and its contents, at first, baffled me. The title seems to be an obvious reference to the first three lines of the poem. It seems to say that the speaker is no patriot, but there are people, places, and pieces of the country that they love to the point of ultimate sacrifice. It is common to hear, in the US, "I love my country, but I hate the government." Perhaps this is a similar sentiment, "I hate my country, but, I love my people, my history, and the land." It's a beautiful little poem.

    12. for too long a timethe heat of my heavy handshas been smolderingin the pockets of otherpeople’s business-they need oxygen to make fire.

      that fulminating passion and ambition is wasted on another man's dream. it must sit and smolder within him, spitting out smoke like a fire with no oxygen.

    13. It is the intimacy of steel meltinginto steel, the fire of your individualpassion to take hold of ourselvesthat makes sculpture of your lives,

      Comparing the welding of metal to passion, to intimacy, and the fire of the torch to the ambition and will to make something of your life. Very powerful.

    14. a prison life can be . .

      this is another example of pinto poetry, the poetry of the imprisoned

    15. am leavingand it hurts,funny that it hurts,

      this could be one reason why prisons see such recidivism, there is a pain to escaping it, survivor's guilt.

    16. this callous nationof bars and cement and barbarity,

      prison itself is the nationality of the imprisoned

    17. raúlrsalinas

      Raúl Salinas, or his pen name raúlrsalinas, was a "pinto" (Prisoner) poet, who was born in San Antonio and was jailed for over a decade in prison for marijuana possession. He died in Austin, TX. Source: https://en.wikipedia.org/wiki/Ra%C3%BAlrsalinas

    18. 14th Sept. ‘69                         LEAVENWORTH

      I was unable to find the significance of this date.

    19. YOU ARE TORN PIECES OF MY FLESH!!!!

      chills from this line

    20. Neighborhood of Reyes’ Bar         where Lalo shotgunned         Pete Evans to death because of        an unintentional stare        and because he was escuadra,        only to end his life neatly sliced         by prison barber’s razor.         Durán’s grocery & gas station         Güero drunkenly stabbed Julio        arguing over who’d drive home        and got 55 years for his crime.         Ráton: 2o years for a matchbox of weed. Is that cold?         No lawyer no jury no trial i’m guilty                                Aren’t we all guilty?         Indian mothers, too unaware        of courtroom tragi-comedies        folded arms across their bosoms        Saying, “Sea por Dios.”

      This stanza is a profound tragedy to me. It takes the growing up tales of the poem thus far and gives the children their final fates; violence, imprisonment, death. This is the ugly, dumb fate of those artistic boys, those curious boys.

    21. the greña with duck-tail

      This is a hairstyle

    22. You, too, are granted immortality.

      This feels like a fond lament of endearment.

    23. patriarchs with evidence of oppression         distinctly etched upon mestizo faces.

      Deeply evocative, it brings to mind the hard wrinkled faces of people who labored in the sun their whole lives.

    24. 2 peaceful generations removed from        their abuelos’ revolution.

      Alienation from the previous generations' political struggles, not knowing their fight, and being peaceful due to their struggle.

    1. It was gurgling out of her own throat, a long ribbon of laughter, like water.

      Her freedom expresses itself in the laughter, which is like water, the hollering woman creek.

    2. Her ex-husband, her husband, her lover, her father, her brother, her uncle, her friend, her co-worker.

      The most common cause for death in women is men that they know.

    3. this man, this father, this rival, this keeper, this lord, this master, this husband till kingdom come.

      the speaker feels utterly trapped, in prison

    4. Just stroked the dark curls of the man who wept and would weep like a child, his tears of repentance and shame, this time and each.

      A common symptom of abusers is immediate remorse, and seeking consolation from their victims.

    5. The tinkle of money.

      Again, I laughed. Seguin, the tinkle of money.

    6. Seguin

      As someone who is very familiar with Seguin, this made me laugh out loud. It is far from a glamorous destination.

    7. Because to suffer for love is good. The pain all sweet somehow. In the end.

      This is an all-too-common sentiment, that the more you suffer for someone, the more you love them. In truth, the person you love shares your suffering, and lessens it.

    8. The day Don Serafin gave Juan Pedro Martinez Sanchez permission to take Cleofilas Enriqueta DeLeon Hernandez as his bride, across her father’s threshold, over several miles of dirt road and several miles of paved, over one border and beyond to a town en el otro lado --on the other side--already did he divine the morning his daughter would raise her hand over her eyes, look south, and dream of returning to the chores that never ended, six good-for-nothing brothers, and one old man’s complaints.

      What an opening sentence! POW!

    9.    “I love you,” he says. “It’s wrong though. We have to stop or something bad will happen.”        We take off the dresses and hang them in the closet.

      It feels like the speaker regrets the past, but the story so clearly romantically tells it. It's a contradiction, complicated and sad feelings about formative events, but also nostalgia for them as well.

    10. He will break off in me like shells.

      The reconciliation is also destructive

    11. I look at my veins, blue beneath my skin, and wish I could fly.

      Interesting to note, does he wish to be a butterfly?

    12. I want to pick each mole from their pink backs and eat them like Raisinets.

      Such a deeply intimate and sensual wording here.

    13. I will ask about my father again when I am leaving Marlin Street for college and my mother will ask if they were not enough.

      This line implies to me that the mothers might be a couple, and they were hurt that their sons might have resented them for not having their fathers around.

    14. My shoulder will sting later

      Perhaps the speaker is feeling guilt for the kiss

    15. He saw this Mexico as if it were the backdrop of a movie on afternoon TV, where children walked around barefoot in the dirt or on broken sidewalks and small men wore wide-brimmed straw hats and baggy white shirts and pants.

      This image of Mexico is so pervasive, I will admit growing up as an ignorant white boy, it was all I thought of the country as well. It really shows how ignorant and damaging those kinds of depictions are.

    16. But that wasn’t true. It wasn’t true at all. I knew him.

      Even though he was packed with trauma from his father, in the end, he knew his father because he knew those traumas. They were how he knew this man, who was destructive and violent, but still a caretaker. Maybe even still a good man.

    17. And then I knew. She was the one. She hadn’t loved him back.

      His mother had abandoned his dad as well. In this moment he feels connection to his father.

    18. That’s not where I would keep it.

      Another trauma from a broken rule. Little by little the speaker is accumulating traumas.

    19.   I looked right back at him. I never took my eyes off him. “You have to stop.”

      This took incredible bravery, the speaker had said before he didnt value violence and the capacity for violence as something good, but he stood up anyway.

    20. It was as if she had never existed and there was a blank piece in my heart that would live there permanently. Not a wound, not a hurt, but a blank piece.

      This is the finality of grief; in the end, the person is no longer there, but the memory is an empty blank. You forget little by little, until it is gone.

    21. I always thought about it.

      He was deeply traumatized by the experience. He broke a rule, which was a basis of his relationship with his dad, and his dad had made good on his promise of violence.

    22. It was more like a business transaction than a conversation.

      The alienation from one's father because of the businesslike transaction-based format.

    23. I think I knew something about addiction. I was addicted to drawing my mother. I had hundreds of sketches of her.  I never sketched my father.

      This shows the complicated relationship of abandonment trauma and the rescuer.

    24. I did hate him. I did.

      In contrast to his mother.

    25.   He smiled. “That’s the first time you’ve ever called me Dad.”

      He is amused by this more than it means something to him. He asks his boy's name late, his birthday late. This is more like a badge than an identity to him.

    26. “When’s your birthday?” he asked.

      Another example of how little he cares for his son.

    27. Maximiliano McDonald. I liked Gonzalez better.

      The abandonment is complete, he has accepted his new identity, but he longs for the past with his mother, and his old identity. His assimilation begins.

    28. “What’s your name?”

      This line was like a slap to my face. His mother didn't tell him the boy's name, and he didn't ask it until the second day. That's such a shocking moment to me.

    29. She made sopa de fideo and chiles rellenos. It was the best meal I’d ever had.

      This was his last supper with his mother. It was the best meal he'd ever had. That is heartbreaking.

    30. “Yes,” I said. “I hate you.”

      Children often lash out to their parents like this, when they are hurt. They do not mean it, it comes from a place of wounded panic. The speaker is a child here, and his abandonment is hurting him, and frightening him.

    31. Sometimes I think books and telenovelas and drawing saved my life.

      The author has said this line before as well, about his own life.

    32. All he gave her was me.

      The speaker feels like he is not a beautiful thing, not of quality, because of his father.

    33. joto

      Spanish slang for gay, a slur. As a gay man, Sáenz identifying with this word from a young age is powerful.

    34. Sáenz, Benjamin Alire.

      I googled the author as I had not heard of him. I think it is remarkable that he came out as gay at 54, after many years married to a woman. It's also close to home that he got his MA in Creative Writing at UT El Paso; he's a local with experiences close to my own.

    35. I am a bridge

      A bridge between generations, a bridge between the living and the dead, a bridge between Mexico and Texas, a bridge between the male and the female.

    36. The wall that will desecrate one of the last few wild places.

      Reference to the border wall, and how it desecrates a sacred, wild land.

    37. something moves over your face that reminds me of the ocean

      The author uses the ocean as a metaphor for grief.

    38. restless oceans

      The author again uses the ocean to refer to grief.

    39. I have deaths curled inside of me. Layered and limned with my grief.

      A haunting couplet of sentences. Poetic and beautiful. It reminds me that burials were often done in the fetal position before the advent of coffins, and how the faces would be shrouded, layered with cloth. It makes the deaths he carries in him feel ancient.

    40. Weeping or laughing or screaming or whimpering or calling out for someone who never answered.

      This writer is very fond of constructing sentences like these, where they string together verbs, nouns, or adjectives in rapid succession to convey a color palate of ideas rather than a single notion.

    41. I knew the names of the birds. Their songs already lived in my bones.

      A very beautiful way to speak to the connection to the valley. He had never been there, but he knew the names of the birds and all their songs.

    42. the name itself was an incantation

      shivers!

    43. How much you missed this land and the endless horizons and the wind and the heat and the sunsets and the rose-colored fog in the morning and the sugar cane burning and the river and driving to South Padre Island and the roasted corn and the shaved ice with syrup and El Pato’s and the botanas and the chorizo from San Manuel and the taquitos de trompo served with frijoles a la charra and baked potatoes and the cabrito al carbon on the other side of the border.

      Stream-of-consciousness writing like this suggests recollection, or recalling a memory and series of related memories immediately after. It gives a series of impressions about the speaker and the subject.

    44. I’d never do anything that would keep us apart. What I am is yours. I am yours even when you are away. When I am alone. I am yours for as long as I breathe and even after. I am yours for as long as you want me.

      This is an obsessive kind of love. It borders on addiction. It seems selfless but the motivations are selfish, seeking to "do anything" to prevent being apart. I have felt this kind of wildly out of control love before, that hides itself as devotion. It is obsession.

    1. and dissolves into the melting potto disappear in shame.

      Another nationalist rejection of assimiliation into other cultures, seeing it as "disappear"ing and "shame"ful.

    2. I sentenced him        who was me.I excommunicated him, my blood.I drove him from the pulpit to leada bloody revolution for him and me. . . .                I killed him.

      I was very powerfully moved by this passage. What power in these words. The all-consuming guilt.

    3. gave a lasting truth that         SpaniardIndianMestizowere all God’s children.

      Spanish law had very specific classes depending on your race, Spaniard, Indian, or Mestizo. Different laws applied to the different races, but they were all given protection under the law. This was very different from the way the English and Americans treated natives. The Catholic Church, being an important political aspect of Spain, reinforced this legal status as well.

    4. I am the eagle and serpentof Aztec civilization.

      According to the Wikipedia article on Aztec legend, they were told where to settle where they saw an eagle perched on a cactus, eating a snake. I believe this is saying that the speaker's cultural identity, and his strength of his conviction for la Raza, is the new frontier on which the descendants of the Aztec civilization should settle. This nationalism is the new foundation of the birthright of the Aztecs.

    5. Cuauhtémoc,

      I did not know this word, and looked it up to discover it was the name of the last Aztec Emperor. He surrendered his Empire to Cortés.

    6. MY OWN PEOPLE.

      I think this is a call to Nationalism, which was key to the manifesto of El Plan Espiritual de Aztlán. When the speaker is driven to tears, feeling hatred for the society oppressing him, he retreats to the safety of his cultural identity, of la Raza.

    7. thatmonstrous, technicalindustrial giant

      The industrial revolution, which I am studying in another literature class, had an enormous impact on agrarian lifestyles, and was not felt in the mostly agrarian areas of the US-Mexico border until later than it was in Europe or the American Northeast. The industrial processing of cash crops introduced the economy of scale into farming, and small, subsistence farming class was slowly strangled out, leaving super rich planters and landowners and laborers in the wake. The "monstrous, technical industrial giant," is the destruction of small farmers in favor of sharecropping and tenant farming.

    8. Yes,I have come a long way to nowhere,

      This is the quintessence of the immigrant experience into America, I feel. Having come a long way, only to wind up somewhere with no welcome for you, that will try to take your cultural identity from you or else punish you with economic want.

    9. My fathershave lost the economic battleand wonthe struggle of cultural survival

      I believe this couplet is a direct reference to El Plan Espiritual de Aztlán, the manifesto of economic recovery and cultural pride. These lines feel like the "thesis statement" of the poem, because of their position before the "And now!" and at the end of the introduction where we learn the sorry state of the speaker.

    10. I am Joaquín/Yo Soy Joaquín: An Epic of the Mexican American People by Rodolfo Gonzales (1972)

      Here is a dramatic reading of the whole poem, it is very compelling. https://youtu.be/qDsTELEAL3A