- Jan 2019
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static1.squarespace.com static1.squarespace.com
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Train someone in it and, according co Quintilian's way of thinking, you have trained that person to be virtuous. "Virtuosity is some evidence of virtue." To chink of this at/through toggle switch as "virtuous," as implicitly moral, is to com-prehend the deeply felt "reasoning" behind Quintilian's evasive answer to his own question and to glimpse, perhaps, the beginnings of a legitimate explanation of, and justification for, what the humanities do--or at least can do.
The image of Lady Justice popped into my head as I was reading this, and I was particularly thinking about her blindfold and how it's meant to represent impartiality, the philosphical ideal that "justice should be applied "without regard to wealth, power, or other status." Upon looking at her Wikipedia page, I discovered that Lady Justice did not originally wear a blindfold because her "maidenly form" guaranteed her impartiality. If we're "toggling" between rhetoric and philosophy here, then it must also be argued that we're "toggling" between the feminine and the masculine. And If sex/gender was once what qualified someone to be impartial, how does this complicate the idea of virtue/training someone to be virtuous? How does it complicate our understanding of what the humanities do/can do? How does it help us work at/through what/who was/is/could be considered human?
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- Feb 2017
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www.nytimes.com www.nytimes.com
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how clothing defines masculinity and femininity — and how it scrambles these notions
Discussion Question:
What are the major differences of and consequences for:
Interpretations of masculinity and femininity, defining masculinity and femininity vs. blurring the notions of gender and dissecting the system of a gender binary.
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- Sep 2016
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University of Wisconsin-Milwaukee LGBT Resource Centre card: declines non-binary gender pronouns
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