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- May 2022
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Third, appetite. Instead of asking how much time it will take to do some work, we ask: How much time do we want to spend? How much is this idea worth? This is task of shaping: narrowing down the problem and designing the outline of a solution that fits within the constraints of our appetite.
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- Feb 2021
- Oct 2013
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rhetoric.eserver.org rhetoric.eserver.org
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Some pleasant feeling is associated with most of our appetites we are enjoying either the memory of a past pleasure or the expectation of a future one, just as persons down with fever, during their attacks of thirst, enjoy remembering the drinks they have had and looking forward to having more.
People eat food for nourishment not just enjoyment and I think that our society has a problem with this.
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rhetoric.eserver.org rhetoric.eserver.org
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Appetite is the cause of all actions that appear pleasant. Habit, whether acquired by mere familiarity or by effort, belongs to the class of pleasant things, for there are many actions not naturally pleasant which men perform with pleasure, once they have become used to them. To sum up then, all actions due to ourselves either are or seem to be either good or pleasant. Moreover, as all actions due to ourselves are done voluntarily and actions not due to ourselves are done involuntarily, it follows that all voluntary actions must either be or seem to be either good or pleasant; for I reckon among goods escape from evils or apparent evils and the exchange of a greater evil for a less (since these things are in a sense positively desirable), and likewise I count among pleasures escape from painful or apparently painful things and the exchange of a greater pain for a less.
At odds with Socrates (Plato's "Gorgias") again, however Aristotle's view of things sounds much more realistic.
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