ntra-action with the world rather than in the head of the autonomous subject, and as a sensuous and sensory practice in which mind and body are indistinguishable.

Thisaccount refuses the representationalist fixation on “words” and “things”and the problematic of their relationality, advocating insteadacausalrelationship between specific exclusionary practices embodied as specific ma-terial configurations of the world(i.e., discursive practices/(con)figurationsrather than “words”)and specific material phenomena(i.e., relations ratherthan “things”). This causal relationship between the apparatuses of bodilyproduction and the phenomena produced is one of “agential intra-action.”The details follow