3 Matching Annotations
  1. Jul 2018
  2. course-computational-literary-analysis.netlify.com course-computational-literary-analysis.netlify.com
    1. The Moonstone will have its vengeance yet on you and yours!

      The man who killed the Indians who preserve the stone was damned by the third Indian. And the Curse would bring the unfortunate to the man and his friends or family. I think the curse would work in the later chapters. And I want to know why the man did not kill "I" immediately.

  3. Jun 2017
    1. CINNA. Truly, my name is Cinna. FIRST CITIZEN. Tear him to pieces! he’s a conspirator. CINNA. I am Cinna the poet, I am Cinna the poet. FOURTH CITIZEN. Tear him for his bad verses, tear him for his bad verses. CINNA. I am not Cinna the conspirator. FOURTH CITIZEN. It is no matter, his name’s Cinna; pluck but his name out of his heart, and turn him going. THIRD CITIZEN. Tear him, tear him! Come; brands, ho! firebrands. To Brutus’, to Cassius’; burn all. Some to Decius’ house, and some to Casca’s, some to Ligarius’: away, go!

      While not the most profound scene, the misunderstanding of Cinna's true nature adds humour to the play, and highlights the aftermath of Caesar's death.

      Mark Antony's speech at the Senate House ignited a passionate and bloodthirsty vengeance within the Plebeians. This vengeance is so intense that even when Cinna explains that he is a poet, the citizens choose to disregard the fact and instead "tear him for his bad verses!"

      The passion of the people is also a representation of Mark Antony's rhetoric, which is plausible to also be called manipulation. He appeals to the emotions and the values of society to catalyse his own ascension. This leaves the conspirators to flee for their safety in fear of being tortured by the 'firebrands'.

      While the impetus of the public's actions are fairly just, it can be argued that their excessive use of brutality, including attacking innocent citizens, removes some of the legitimacy behind their campaign.

  4. Feb 2014
    1. However, the Pythian priestess declared that the Heraclidae would have vengeance on Gyges' posterity in the fifth generation; an utterance to which the Lydians and their kings paid no regard until it was fulfilled

      Hdt. 1.13 The oracle told Gyges that the Heraclidae would have vengeance in the fifth generation and they ignored this until it came true.