There's really quite a lot you could do to pull apart this phrase. First, why its vengeance? Is the Moonstone harmed in some way by being stolen? Or is it harmed by being used for a murder? And what could yours mean in this context? "Your family," probably, but what else? What's so interesting about "yours" here is precisely what it doesn't say.

The man who killed the Indians who preserve the stone was damned by the third Indian. And the Curse would bring the unfortunate to the man and his friends or family. I think the curse would work in the later chapters. And I want to know why the man did not kill "I" immediately.

While not the most profound scene, the misunderstanding of Cinna's true nature adds humour to the play, and highlights the aftermath of Caesar's death.

Mark Antony's speech at the Senate House ignited a passionate and bloodthirsty vengeance within the Plebeians. This vengeance is so intense that even when Cinna explains that he is a poet, the citizens choose to disregard the fact and instead "tear him for his bad verses!"

The passion of the people is also a representation of Mark Antony's rhetoric, which is plausible to also be called manipulation. He appeals to the emotions and the values of society to catalyse his own ascension. This leaves the conspirators to flee for their safety in fear of being tortured by the 'firebrands'.

While the impetus of the public's actions are fairly just, it can be argued that their excessive use of brutality, including attacking innocent citizens, removes some of the legitimacy behind their campaign.

Hdt. 1.13 The oracle told Gyges that the Heraclidae would have vengeance in the fifth generation and they ignored this until it came true.