7 Matching Annotations
  1. Oct 2020
    1. Similar lists of 100 words had been in circulation well before Celtis, however, those were not alphabetically designed.
    2. In the Ars memorandi noua secretissima, published in 1500 or 1501,20 Jodocus Weczdorff de Triptis (Weimar) inserted an alphabetical list of words, similar to that of Celtis, but he simply suggested that it could be used as a memory house without any scope for our private associations. Moreover, the alphabetic table of Celtis was included in the famous Margarita philosophica nova of Gregor Reisch, which was probably the most popular handbook of the artes scholars in the fi rst two decades of the 16th century.

      Books on memory that used Celtes' trick

    3. Although Celtis rejected the use of such fi gurative let-ters and he promoted his own alphabetic-associative system instead, still, Cusanus copied both methods in his treatise. However, he only copies the words of the mne-monic alphabet of Celtis but not the associative method itself. The fi rst fi ve elements of Celtis (in the work of Cusanus: abbas, eques, illuminator, organista, usurarius) are not associative topoi anymore, but only the scheme of a ready-made mental book (liber mentalis).
    4. The criticism of Celtis turns against the entire tradition of 15th century art of memory, but particularly against the teachings of Jacobus Publicius,11 whose Oratoriae artis epito-mata he had excerpted both in his summary of the Ciceronian rhetoric and the treatise on letter writing.
    5. Celtis advises his readers to memorise things with the aid of the alphabet, because by “keeping the natural order” of the letters (servata earundem naturali ordine), the elements or members of our material can be easily retained by memory. According to the ideas presented by Celtis, under each letter of the alphabet one should memorise fi ve words that begin with the same letter, and these could be the images that belong to the locus, i.e. to the letter itself.
    6. Konrad Celtis, Epitoma in utramque Ciceronis rhetoricam cum arte memoratiua noua, et modo epi-stolandi utilissimo (Ingolstadt: [s.n.], 1492), 14r-v. EK Inc. 444.

      want to read

    7. One of the most interesting new treatises is contained in the Epitoma in utramque Cic-eronis rhetoricam of Cornad Celtis, the ‘German archhumanist’